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Chinese Text Project
Simplified Chinese version

U+4E0D

Seal script

Jinwen

Jiaguwen

Jianbo

Alternate form
𠀚
Semantic variant
𠙐
Semantic variant

Radical:+ 3 strokes = 4 strokes total.
References:Guangyun: p.208#23 p.323#8 p.475#21 Kangxi: p.76#15 Cihai: p.30r1c01 GSR: 999.a Hanyu: v1,p0011#06
Composition:Top: , bottom: . Component of: 𠤯 𨚀 𠘶 𣲮 𡉤 𢗫 怀 [More]
Mandarin: fǒu fōu ㄅㄨˋ ㄈㄡˇ ㄈㄡ
Cantonese:bat1 fau2
Tang reconstruction:*biət biət
Shuowen:不部》不:鸟飞上翔不下来也。从一,一犹天也。象形。凡不之属皆从不。
Guangyun:广韵·下平声··》不:弗也,又姓晋书有汲郡人不准盗发六国时魏王冢得古文竹书今之汲冢记也,甫鸠切又甫九甫。救二切,五。
广韵·上声··》不:弗也。《说文》作𠀚鸟飞上翔不下来也,从一一天也,象形。又甫鸠、甫救二切。
广韵·入声··》不:与弗同。又府鸠、方久二切。
Kangxi:康熙字典·一部·》不:〔古文〕𠀚𠙐《韵会》《正韵》𡘋逋没切,补入声。不然也,不可也,未也。《礼·曾子问》葬引至于堩,日有食之,则有变乎,且不乎。又《周礼·夏官》服不氏,掌养猛兽而敎扰之。《注》服不服之兽者。又《广韵》《韵会》𡘋分物切。与弗同。今吴音皆然。又《韵会》俯九切,音缶。与可否之否通。《说文》鸟飞上翔,不下来也。从一,一犹天也。象形。又《玉篇》甫负切《广韵》甫救切,𡘋缶去声。义同。又《广韵》甫鸠切《集韵》《韵会》《正韵》方鸠切,𡘋音浮。夫不,䳡也。亦作鳺鴀。《尔雅·释鸟》䳡其鳺鴀。《郉疏》陆玑云:今小鸠也。一名䳕鸠,幽州人或谓鷱鴡,梁宋闲谓之隹,扬州人亦然。又未定之辞也。《陶潜诗》未知从今去,当复如此不。又姓。《晋书》汲郡人不准。◎按《正字通》云:不姓之不,转注古音,音彪。又《正韵》芳无切。与柎通。花萼跗也。《·小雅》鄂不韡韡。《郑笺》承华者,鄂也。不当作柎。郑樵曰:不象萼蒂形。与旉通。《陆玑诗疏》柎作跗。《束皙·补亡诗》白华绛趺。《唐诗》红萼靑趺皆因之。又华不注,山名,在济南城东北。《左传·成二年》晋却克战于鞌,齐师败绩。逐之,三周华不注。《伏琛齐记》引挚虞畿服经,不,与诗鄂不之不同。李白诗:兹山何峻秀,彩翠如芙蓉。盖因华跗而比拟之。胡传读不如卜,非。又《古诗·日出东南隅行》使君谢罗敷,还可共载不。罗敷前致辞,使君亦何愚。使君自有妇,罗敷自有夫。〇按愚当读若吾,疑模切,与敷不夫叶。敷不夫本同模韵,《正字通》不改音符,叶夫愚,非是。又与丕同。《·大诰》尔丕克远省。马融作不。《秦·诅楚文》不显大神巫咸。《秦·和钟铭》不显皇祖。𠀤与诗周颂不显不承同。不显不承,犹书云丕显丕承也。又《韵补》叶补美切,音彼。《荀子·赋篇》𥳑然易知,而致有理者与。君子所敬,而小人所不者与。所不谓小人所鄙也。《正字通》不字在入声者,方音各殊,或读逋入声,或读杯入声。司马光切韵图定爲逋骨切,今北方读如帮铺切,虽入声转平,其义则一也。
考证:〔《礼·曾子问》葬引至于堩,日日有食之,〕谨照原文省下日字。〔《荀子·赋论篇》〕谨照原书省论字。〔《注》谓小人所鄙也。〕谨按原文无此注,改为所不谓小人所鄙也。
Fanqie:救二 (《广韵·下平声··》) 方久 (《广韵·上声··》) 甫鸠 (《广韵·上声··》) 甫救 (《广韵·上声··》) 分勿 (《广韵·入声··》) 府鸠 (《广韵·入声··》) 方久 (《广韵·入声··》)
Unihan definition:no, not; un-; negative prefix

CTP Dictionary


ㄅㄨˋ (1): 无,没有。 Not have.
论语·里仁》:子曰:“仁者不可以久处约,不可以长处乐。”
The Master said, "Those who are without virtue cannot abide long either in a condition of poverty and hardship, or in a condition of enjoyment."
诗经·终风》:终风且曀、日有曀。
The wind blew, and the sky was cloudy; Before a day elapses, it is cloudy again.
ㄅㄨˋ (2): 非,不是。 To not be.
礼记·中庸》:故曰:苟至德,至道不凝焉。
Hence it is said, "Only by perfect virtue can the perfect path, in all its courses, be made a fact."
ㄅㄨˋ (3.1): 否定副词:用于动词、形容词等前面,表示否定。 Negational adverb, used before verbs, adjectives, etc. to indicate negation.
墨子·经上》:间,及旁也。
Jian (intervening/in between) is not extending to the sides.
论语·学而》:知而愠,不亦君子乎?
Is he not a man of complete virtue, who feels no discomposure though men may take no note of him?
孟子·梁惠王上》:王曰:“叟远千里而来,亦将有以利吾国乎?”
The king said, 'Venerable sir, since you have not counted it far to come here, a distance of a thousand li, may I presume that you are provided with counsels to profit my kingdom?'
庄子·逍遥游》:鲲之大,知其几千里也。
I do not know how many li in size.
史记·五帝本纪》:尧曰:“共工善言,其用僻,似恭漫天,可。”
Yao said, 'The minister of works is talkative; if he is employed, his depravities, although he is apparently respectful, would overspread the heavens, he will not do.'
礼记·曲礼上》:可长,欲可从,志可满,乐可极。
Pride should not be allowed to grow; the desires should not be indulged; the will should not be gratified to the full; pleasure should not be carried to excess.
ㄅㄨˋ (3.2): 否定副词:表示禁止,相当于“勿”、“不要”。 Negational adverb expressing prohibition: do not.
墨子·小取》:有诸己非诸人,无诸己求诸人。
Having it in oneself one do not oppose it in others; lacking it in oneself one do not seek it of others.
论语·学而》:子曰:“患人之不己知,患不知人也。”
The Master said, "I will not be afflicted at men's not knowing me; I will be afflicted that I do not know men."
孟子·滕文公上》:孟子曰:“吾固愿见,今吾尚病,病愈,我且往见,夷子来!”
Mencius said, 'I indeed wish to see him, but at present I am still unwell. When I am better, I will myself go and see him. He need not come here again.'
ㄅㄨˋ (3.3): 否定副词:表示反问,常与“乎”相呼应。 Negational adverb expressing rhetorical question: is not...?
墨子·节葬下》:则惟上帝鬼神降之罪厉之祸罚而弃之,则岂亦乃其所哉!
Therefore God and spirits will send judgement upon them and visit them with calamities and punish and desert them. Is not this quite in place?
论语·学而》:子曰:“学而时习之,亦说乎?”
The Master said, "Is it not pleasant to learn with a constant perseverance and application?"
孟子·梁惠王下》:民以为小,亦宜乎?
And was it not with reason that they looked on it as small?
庄子·逍遥游》:而彭祖乃今以久特闻,众人匹之,亦悲乎!
And Peng Zu is the one man renowned to the present day for his length of life: if all men were (to wish) to match him, would they not be miserable?
礼记·曲礼上》:今人而无礼,虽能言,亦禽兽之心乎?
Here now is a man who observes no rules of propriety; is not his heart that of a beast?
韩非子·奸劫弑臣》:处非道之位,被众口之谮,溺于当世之言,而欲当严天子而求安,几亦难哉
fǒu ㄈㄡˇ (4.1): Same as “否(1.2)fǒu ㄈㄡˇ: 副詞:和肯定詞對用時,表示否定的一面。 Adverb used together with an affirmative word, expressing its negative or opposite.
史记·晋世家》:问其故,曰:“宦三年,未知母之存,愿遗母。”
fǒu ㄈㄡˇ (4.2): Same as “否(1.3)fǒu ㄈㄡˇ: 副詞:用於疑問句末,構成是非問句。 Adverb used at the end of a question to form a yes-no question.
战国策》:秦始皇尝使使者遗君王后玉连环,曰:“齐多知,而解此环?”
ㄈㄨ (5): 通“柎”,花萼。 Sepal of a flower.
诗经·常棣》:常棣之华、鄂韡韡。
The flowers of the cherry tree - Are they not gorgeously displayed?
孔丛子·广训》:韡韡,言韡韡也。
ㄆㄧ (6): Same as “丕(1) ㄆㄧ: 大。 Large.
礼记·大传》:》云:“承,无斁于人斯”
Affording an illustration of what is said in the ode - 'Glory and honour follow Wen's great name, And ne'er will men be weary of his fame.'
诗经·清庙》:承、无射于人斯。
Distinguished is he and honoured, And will never be wearied of among men.
ㄅㄧˇ (7): 通“鄙”:鄙视,不敬重。 Show disdain for.
荀子·》:君子所敬,而小人所者欤?

不谷
ㄅㄨˋ ㄍㄨˇ : “不善”:古代君王自称的谦辞。 Modest way of referring to oneself used by rulers.
礼记·曲礼下》:于内自称曰不谷,于外自称曰王老。
In his own territories each one calls himself. 'the unworthy one;' outside them, 'the king's ancient.'
道德经》:是以侯王自称孤、寡、不谷
Hence princes and kings call themselves 'Orphans,' 'Men of small virtue,' and as 'Carriages without a nave.'
韩非子·十过》:共王驾而自往,入其幄中,闻酒臭而还,曰:“今日之战,不谷亲伤,所恃者司马也。”
淮南子·原道训》:雁门之北,北狄不谷食,贱长贵壮,俗尚气力。
史记·晋世家》:王曰:“虽然,何以报不谷?”
荀子·尧问》:庄王曰:‘不谷谋事而当,群臣莫能逮,是以忧也。’
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