Chinese Text Project |
交 U+4EA4 | ![]() Seal script | ![]() Jinwen | ![]() Jiaguwen | ![]() Jianbo | 䢒 Semantic variant |
Radical: | 亠+ 4 strokes = 6 strokes total. |
---|---|
References: | Guangyun: p.152#9 Kangxi: p.88#06 Cihai: p.76r3c01 GSR: 1166.a Hanyu: v1,p0282#01 |
Composition: | Top: 六, bottom: 乂. Component of: 𠙇 𠜅 𭃠 佼 効 𨹍 𫥿 狡 郊 𡋟 饺 𡥡 绞 咬 姣 峧 恔 挍 洨 㝔 [More] |
Mandarin: | jiāo ㄐㄧㄠ |
Cantonese: | gaau1 |
Tang reconstruction: | *gau gau |
Shuowen: | 《交部》交:交脛也。从大,象交形。凡交之屬皆从交。 |
Guangyun: | 《廣韻·下平聲·肴·交》交:戾也,共也,合也,領也。古肴切,二十二。 |
Kangxi: | 《康熙字典·亠部·四》交:〔古文〕䢒《廣韻》古肴切《集韻》《韻會》《正韻》居肴切,𠀤音郊。《小爾雅》俱也。《廣韻》共也,合也。《易·泰卦》上下交,而其志同也。又友也。《易·繫辭》上交不諂,下交不凟。《禮·郊特牲》爲人臣者無外交,不敢貳君也。又交交,鳥飛貌。《詩·秦風》交交黃鳥。又交加,參錯也。《前漢·劉向傳》章交公車。又州名,南越地,漢置交州。《書·堯典》申命羲叔宅南交。《蔡傳》南交,南方交趾地。又衣領也。《揚子·方言》衿謂之交。又同蛟。《前漢·高帝紀》則見交龍於上。《史記》作蛟。又同鵁。《司馬相如·上林賦》交精旋目。卽鵁鶄。 考證:〔《揚子·方言》衿之謂交。〕謹照原文改衿謂之交。 |
Fanqie: | 古肴 (《廣韻·下平聲·肴·交》) |
Unihan definition: | mix; intersect; exchange, communicate; deliver |
Example usage
《論語·學而》: | 與朋友交而不信乎? |
Whether, in intercourse with friends, I may have been not sincere. | |
《孟子·盡心上》: | 孟子曰:「食而弗愛,豕交之也。」 |
Mencius said, 'To feed a scholar and not love him, is to treat him as a pig.' | |
《禮記·問喪》: | 親始死,雞斯徒跣,扱上衽,交手哭。 |
Immediately after his father's death, (the son put off his cap, and) kept his hair, with the pin in it, in the bag (of silk); went barefoot, with the skirt of his dress tucked up under his girdle; and wailed with his hands across his breast. | |
《揚子法言》: | 或問:「交五聲、十二律也,或雅或鄭,何也?」 |
Someone asked: All music is based on the five tones and the twelve note scale, yet some music is ceremonial, and some is [like that of] Zheng and Wei. Why? | |
《墨子·經上》: | 同異交得放有無。 |
Sameness and difference. In interplay, having and lacking become relative. | |
《莊子·齊物論》: | 其寐也魂交,其覺也形開,與接為構,日以心鬭。 |
When we sleep, the soul communicates with (what is external to us); when we awake, the body is set free. Our intercourse with others then leads to various activity, and daily there is the striving of mind with mind. | |
《道德經》: | 夫兩不相傷,故德交歸焉。 |
When these two do not injuriously affect each other, their good influences converge in the virtue (of the Dao). | |
《商君書·墾令》: | 民不貴學則愚,愚則無外交,無外交則勉農而不偷。 |
If they do not prize learning, they will be stupid, and being stupid, they will have no interest in outside things; when they have no interest in outside things, the country will exert itself in agriculture and not neglect it. | |
《孫子兵法·謀攻》: | 故上兵伐謀,其次伐交,其次伐兵,其下攻城。 |
Thus the highest form of generalship is to balk the enemy's plans; the next best is to prevent the junction of the enemy's forces; the next in order is to attack the enemy's army in the field; and the worst policy of all is to besiege walled cities. | |
《史記·五帝本紀》: | 北至于幽陵,南至于交阯,西至于流沙,東至于蟠木。 |
Northward his rule extended to 'Dark mound,' southward to Annam, westward to the moving sands, and eastward to 'Coiling tree'. | |
《荀子·大略》: | 誥誓不及五帝,盟詛不及三王,交質子不及五伯。 |
《說苑·脩文》: | 生而相與交通,故曰留賓。 |
《春秋繁露》: | 夏交於前,冬交於後,而不同理。 |
《韓詩外傳·卷二》: | 一旦有非常之變,諸侯交爭,人趨車馳,迫然禍至,乃始憂愁,乾喉焦唇,仰天而嘆,庶幾乎望其安也,不亦晚乎! |
《大戴禮記》: | 非禮無以節事天地之神明也,非禮無以辨君臣上下長幼之位也,非禮無以別男女父子兄弟之親、昏姻、疏數之交也,君子以此之為尊敬然。 |
《白虎通德論·號》: | 為交接之時,不私其臣子之義,心俱欲尊其君父,故皆令臣子得稱其君為公也。 |
《新書·脩政語上》: | 是故堯教化及雕題蜀越,撫交趾,身涉流沙,地封獨山,西見王母,訓及大夏渠叟,北中幽都,及狗國與人身而鳥面,及焦僥。 |
《新序·善謀》: | 他日三晉之交於秦相若也,今秦善韓、魏而攻王,王之所以事秦者,必不如魏、韓也。 |
《中論·法象》: | 故君子之交人也,歡而不媟,和而不同 |
《孔子家語·問禮》: | 非禮則無以別男女、父子、兄弟、婚姻、親族、疏數之交焉。 |
《潛夫論·務本》: | 列士者,以孝悌為本,以交游為末。 |
《論衡·累害》: | 人之交遊,不能常歡,歡則相親,忿則踈遠,踈遠怨恨,毀傷其行,三累也。 |
《太玄經·交》: | 𝌕交。 |
《風俗通義》: | 楊雄好之,天下孝廉、衛卒交會,周章質問,以次注續,二十七年,爾乃治正,凡九千字,其所發明,猶未若《爾雅》之閎麗也,張竦以為懸諸日月不刊之書。 |
《孔叢子·廣詁》: | 爰、換、變、貿、交、更,易也。 |
《申鑒·政體》: | 若乃二端不愆,五德不離,六節不悖,則三才允序,五事交備,百工惟釐,庶績咸熙。 |
《新語·道基》: | 川谷交錯,風化未通,九州絕隔,未有舟車之用,以濟深致遠。 |
《獨斷·卷下》: | 帝謚:違拂不成曰隱,靖民則法曰黃,翼善傳聖曰堯,仁聖盛明曰舜,殘人多壘曰桀,殘義損善曰紂,慈惠愛親曰孝,愛民好與曰惠,聖善同文曰宣,聲聞宣遠曰昭,克定禍亂曰武,聰明睿智曰獻,溫柔聖善曰懿,布德執義曰穆,仁義說民曰元,安仁立政曰神,布綱治紀曰平,亂而不損曰靈,保民耆艾曰明,辟土有德曰襄,貞心大度曰匡,大慮慈民曰定,知過能改曰恭,不生其國曰聲,一德不懈曰簡,夙興夜寐曰敬,清白自守曰貞,柔德好眾曰靖,安樂治民曰康,小心畏忌曰僖,中身早折曰悼,慈仁和民曰順,好勇致力曰莊,恭人短折曰哀,在國逢難曰愍,名實過爽曰繆,壅遏不通曰幽,暴虐無親曰厲,致志大圖曰景,辟土兼國曰桓,經緯天地曰文,執義揚善曰懷,短折不成曰殤,去禮遠眾曰煬,怠政外交曰攜,治典不敷曰祈。 |
《蔡中郎集·獨斷》: | 帝謚:違拂不成曰隱,靖民則法曰黃,翼善傳聖曰堯,仁聖盛明曰舜,殘人多壘曰桀,殘義損善曰紂,慈惠愛親曰孝,愛民好與曰惠,聖善同文曰宣,聲聞宣遠曰昭,克定禍亂曰武,聰明睿智曰獻,溫柔聖善曰懿,布德執義曰穆,仁義說民曰元,安仁立政曰神,布綱治紀曰平,亂而不損曰靈,保民耆艾曰明,辟土有德曰襄,貞心大度曰匡,大慮慈民曰定,知過能改曰恭,不生其國曰聲,一德不懈曰簡,夙興夜寐曰敬,清白自守曰貞,柔德好眾曰靖,安樂治民曰康,小心畏忌曰僖,中身早折曰悼,慈仁和民曰順,好勇致力曰莊,恭人短折曰哀,在國逢難曰愍,名實過爽曰繆,壅遏不通曰幽,暴虐無親曰厲,致志大圖曰景,辟土兼國曰桓,經緯天地曰文,執義揚善曰懷,短折不成曰殤,去禮遠眾曰煬,怠政外交曰攜,治典不敷曰祈。 |
《列子·周穆王》: | 此六者,神所交也。 |
《鶡冠子·天則》: | 故其威上際下交,其澤四被而不鬲。 |
《文子·道原》: | 以恬養智,以漠合神,即乎無垠,循天者與道遊也,隨人者與俗交也。 |
《文始真經·二柱》: | 金木者、水火之交也,水為精為天,火為神為地,木為魂為人,金為魄為物。 |
《列仙傳·江妃二女》: | 出遊於江漢之湄,逢鄭交甫。 |
《老子河上公章句》: | 春,陰陽交通,萬物感動,登台觀之,意志淫淫然。 |
《韓非子·存韓》: | 以臣觀之,則齊、趙之交未必以荊蘇絕也。 |
《管子·輕重乙》: | 國有十歲之蓄,而民食不足者,皆以其事業望君之祿也,君有山海之財,而民用不足者,皆以其事業交接於上者也。 |
《公孫龍子·跡府》: | 尹文曰:『今有人於此,事君則忠,事親則孝,交友則信,處鄉則順,有此四行,可謂士乎?』 |
《吳子·應變》: | 五軍交至,必有其力。 |
《六韜·上賢》: | 四曰:士有抗志高節以為氣勢,外交諸侯、不重其主者,傷王之威。 |
《司馬法·天子之義》: | 周將交刃而誓之,以致民志也。 |
You can examine all occurrences of this character or phrase in Pre-Qin and Han texts or Post-Han texts on the site.
Enjoy this site? Please help. | Site design and content copyright 2006-2025. When quoting or citing information from this site, please link to the corresponding page or to http://ctext.org. Please note that the use of automatic download software on this site is strictly prohibited, and that users of such software are automatically banned without warning to save bandwidth. 沪ICP备09015720号-3 | Comments? Suggestions? Please raise them here. |