| Chinese Text Project |
| 享 U+4EAB |  Seal script |  Jinwen | 𠅠 Semantic variant |
| Radical: | 亠+ 6 strokes = 8 strokes total. |
|---|---|
| References: | Kangxi: p.88#17 Cihai: p.78r4c02 GSR: 716.a Hanyu: v1,p0284#08 |
| Composition: | Component of: 𭂓 𠩭 𫢷 谆 𫨿 啍 𬝇 埻 孰 崞 弴 惇 淳 㨃 郭 䧐 𬘯 𥚠 𭣸 𡥹 [More] |
| Mandarin: | xiǎng ㄒㄧㄤˇ |
| Cantonese: | hoeng2 |
| Kangxi: | 《康熙字典·亠部·六》享：〔古文〕𠅠《唐韻》《集韻》《韻會》《正韻》𠀤許兩切，音響。獻也，祭也，歆也。《禮·曲禮》五官致貢曰享。《孔安國曰》奉上之謂享。又宴享。《左傳·成十二年》享以訓恭儉，宴以示慈惠。又同亨。詳亨字註。又《韻補》叶許陽切，音香。《詩·小雅》吉蠲爲饎，是用孝享。叶下王疆。又《前漢·郊祀歌》嘉籩別𨻰，庶幾宴享。滅除凶災，烈騰八荒。 |
| Unihan definition: | enjoy |
Example usage
| 《論語·鄉黨》: | 享禮，有容色。 |
| In presenting the presents with which he was charged, he wore a placid appearance. | |
| 《孟子·告子下》: | 《書》曰：『享多儀，儀不及物曰不享，惟不役志于享。』 |
| It is said in the Book of History, "In presenting an offering to a superior, most depends on the demonstrations of respect. If those demonstrations are not equal to the things offeredred, we say there is no offering, that is, there is no act of the will presenting the offering." | |
| 《禮記·曲禮下》: | 五官致貢，曰享。 |
| When the five officers give in their contributions, they are said to 'present their offerings.' | |
| 《孝經·喪親》: | 為之宗廟，以鬼享之。 |
| They prepare the ancestral temple (to receive the tablet of the departed), and there they present offerings to the disembodied spirit. | |
| 《揚子法言》: | 或曰：「訩訩北夷，被我純繢，帶我金犀，珍膳寧餬，不亦享乎？」 |
| Someone said: The quarrelsome Xiongnu wear our painted silk robes, don our golden belt buckles, and eat our delicacies and finest oils. Is this not like the generosity of sacrificial offerings? | |
| 《墨子·明鬼下》: | 帝享女明德，使予錫女壽十年有九，使若國家蕃昌，子孫茂，毋失。 |
| Authorizing me to prolong your age by nineteen years, and ordaining your state to be prosperous and your descendants to be many and not to lose Qin. | |
| 《莊子·盜跖》: | 無足曰：「夫富之於人，無所不利，窮美究埶，至人之所不得逮，賢人之所不能及，俠人之勇力而不為威強，秉人之知謀以為明察，因人之德以為賢良，非享國而嚴若君父。」 |
| Dissatisfied rejoined, 'But riches are in every way advantageous to man. With them his attainment of the beautiful and mastery of every art become what the perfect man cannot obtain nor the sagely man reach to; his appropriation of the bravery and strength of others enables him to exercise a powerful sway; his availing himself of the wisdom and plans of others makes him be accounted intelligent and discriminating; his taking advantage of the virtues of others makes him be esteemed able and good. Though he may not be the holder of a state, he is looked to with awe as a ruler and father.' | |
| 《道德經》: | 衆人熙熙，如享太牢，如春登臺。 |
| The multitude of men look satisfied and pleased; as if enjoying a full banquet, as if mounted on a tower in spring. | |
| 《史記·五帝本紀》: | 於是軒轅乃習用干戈，以征不享，諸侯咸來賓從。 |
| So Xuanyuan exercised himself in the use of weapons of war, so as to be able to punish irregularities. The princes all came and did homage. | |
| 《荀子·大略》: | 享、獻也。 |
| 《說苑·辨物》: | 精意以享，禋也。 |
| 《春秋繁露·郊語》: | 以郊為百神始，始入歲首，必以正月上辛日先享天，乃敢於地，先貴之義也。 |
| 《韓詩外傳·卷三》: | 《詩》曰：「以享以祀，以介景福。」 |
| 《大戴禮記·五帝德》: | 舉皋陶與益，以贊其身，舉干戈以征不享、不庭、無道之民。 |
| 《白虎通德論·鄉射》: | 享三老、五更于太學者，所以諸侯悌也。 |
| 《新書·脩政語下》: | 周成王年二十歲，即位享國。 |
| 《新序·善謀》: | 遇公用享于天子之卦，戰克而王亨，吉庸大焉。 |
| 《中論·法象》: | 郤犨以傲享徵亡，冀缺以敬妻受服。 |
| 《孔子家語·相魯》: | 齊侯將設享禮，孔子謂梁丘據曰：「齊魯之故，吾子何不聞焉？」 |
| 《潛夫論·救邊》: | 「古者，天子守在四夷」，「自彼互、羌，莫不來享」，普天思服，行葦賴德。 |
| 《論衡·氣壽》: | 高宗享國百年，周穆王享國百年，並未享國之時，皆出百三十四十歲矣。 |
| 《太玄經·居》: | 測曰，「外其井竈」、三歲不享也。 |
| 《風俗通義》: | 其享曰：「天增授皇帝泰元神筴，周而復始。」 |
| 《孔叢子·廣言》: | 抵、享，當也。 |
| 《新語·道基》: | 太公自布衣昇三公之位，累世享千乘之爵。 |
| 《獨斷·卷下》: | 方山冠、以五采縠為之，漢祀宗廟大享，《八佾》樂五行舞人服之。 |
| 《蔡中郎集·獨斷》: | 方山冠、以五采縠為之，漢祀宗廟大享，《八佾》樂五行舞人服之。 |
| 《列子·楊朱》: | 子孫享之，至今不絕。 |
| 《鶡冠子·王鈇》: | 故不肖者不失其賤，而賢者不失其明，上享其福祿而百事理行，畔者不利，故莫能撓其強，是以能治滿而不溢，綰大而不芒，天子中正，使者敢易言尊益區域，使利逜下蔽上，其刑斬笞無赦，諸吏教苦德薄，侵暴百姓，輒罷，毋使汙官亂治，不奉令犯法，其罪加民，利而不取利，運而不取次，故四方從之，唯恐後至。 |
| 《文子·精誠》: | 昔南榮疇恥聖道而獨亡於己，南見老子，受教一言，精神曉靈，屯閔脩達，勤苦十日不食，如享太牢，是以明照海內，名立後世，智略天地，察分秋毫，稱譽華語，至今不休，此謂名可強立也。 |
| 《列仙傳·赤將子輿》: | 蒸民粒食，熟享遐祚。 |
| 《老子河上公章句》: | 如享太牢，如飢思太牢之具，意無足時也。 |
| 《韓非子·難四》: | 劫殺之功，制萬乘而享大利，則群臣孰非陽虎也。 |
| 《管子·輕重戊》: | 管子對曰：「天子幼弱，諸侯亢強，聘享不上，公其弱強繼絕，率諸侯以起周室之祀。」 |
| 《三略·下略》: | 能除天下之憂者，則享天下之樂。 |
| 《淮南子·繆稱訓》: | 利本乎小人，君子享其功。 |
| 《呂氏春秋·離俗》: | 人犯其難，我享其利，非廉也。 |
| 《春秋左傳》: | 夏，四月，丁未，公及鄭伯盟于越，結祊成也，盟曰，渝盟無享國。 |
| 《逸周書·明堂解》: | 大維商紂暴虐，脯鬼侯以享諸侯，天下患之，四海兆民，欣戴文武。 |
| 《國語·吳語》: | 周王答曰：「茍，伯父令女來，明紹享余一人，若余嘉之。」 |
| 《晏子春秋》: | 為社稷宗廟之不享乎？ |
You can examine all occurrences of this character or phrase in Pre-Qin and Han texts or Post-Han texts on the site.
| Enjoy this site? Please help. | Site design and content copyright 2006-2024. When quoting or citing information from this site, please link to the corresponding page or to https://ctext.org. Please note that the use of automatic download software on this site is strictly prohibited, and that users of such software are automatically banned without warning to save bandwidth. 沪ICP备09015720号-3 | Comments? Suggestions? Please raise them here. |