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Chinese Text Project

U+4EF0

Seal script

Radical:+ 4 strokes = 6 strokes total.
References:Guangyun: p.311#16 p.426#25 Kangxi: p.94#08 Cihai: p.88r2c04 GSR: 699.c Hanyu: v1,p0125#03
Composition:Left: , right: . Component of: 𦯒 𨦪 𩣍 𠑕
Mandarin:yǎng yàng áng ㄧㄤˇ ㄧㄤˋ ㄤˊ
Cantonese:joeng5 ngong5
Tang reconstruction:*ngiɑ̌ng ngiɑ̌ng
Shuowen:人部》仰:舉也。从人从卬。
Guangyun:廣韻·上聲··》仰:偃仰也。《說文》舉也。魚兩切,三。
廣韻·去聲··𨋕》仰:又魚兩切。
Kangxi:康熙字典·人部·》仰:《唐韻》《正韻》魚兩切《集韻》《韻會》語兩切,𠀤音𦯒。舉首望也。《易·繫辭》仰以觀于天文。《·小雅》或棲遲偃仰。又心慕曰企仰。又以尊命𤰞曰仰。今公家文移,上行下,用仰字。《前漢·孝文帝紀》詔定三恪禮儀體式,亦仰議之。《註》仰議,猶言議於朝也。又姓。又《集韻》《正韻》𠀤魚向切,音𨋕。恃也。俟也,資也。《戰國策》東周之民,可令一仰西周。《註》有望於上則仰。《史記·平準書》衣食仰給縣官。又《韻會》疑剛切,音昂。《周禮·地官·保氏軍旅之容註》軍旅之容,闞闞仰仰。《釋文》五剛反,亦作卬。◎按《集韻》卬本仰字省文。又《楚辭·卜居》寧昂昂若千里之駒乎。《·大雅》顒顒卬卬。《韓詩外傳》作盎盎,則與昂、盎𠀤通矣。古人字多假借,未可盡从。又《周禮·春官·小宗伯》兆五帝于四郊。五帝蒼曰:靈威仰,靑帝號也。
Fanqie:魚兩 (《廣韻·上聲··》) 魚向 (《廣韻·去聲··𨋕》) 魚兩 (《廣韻·去聲··𨋕》)
Unihan definition:raise the head to look; look up to, rely on, admire

Example usage

論語·子罕》:顏淵喟然歎曰:「之彌高,鑽之彌堅。」
Yan Yuan, in admiration of the Master's doctrines, sighed and said, "I looked up to them, and they seemed to become more high; I tried to penetrate them, and they seemed to become more firm."
孟子·盡心上》:不愧於天,俯不怍於人,二樂也。
That, when looking up, he has no occasion for shame before Heaven, and, below, he has no occasion to blush before men; this is a second delight.
禮記·檀弓上》:子貢聞之曰:「泰山其頹,則吾將安?」
Zi-gong had heard him, and said, 'If the great mountain crumble, to what shall I look up?'
揚子法言》:曰:「視日月而知眾星之蔑也,聖人而知眾說之小也。」
Yangzi said: Looking at the sun and moon, one knows the faintness of the multitude of stars. Gazing upon the sage one knows the pettiness of the multitude of other doctrines.
論衡·率性》:陽遂取火於天,五月丙午日中之時,消鍊五石,鑄以為器,磨礪生光,以嚮日,則火來至,比真取火之道也。
By means of a burning-glass one catches fire from heaven. Of five stones liquefied on the Bingwu day of the 5th moon an instrument is cast, which, when polished bright, held up against the sun, brings down fire too, in precisely the same manner as, when fire is caught in the proper way.
墨子·七患》:凡五穀者,民之所也,君之所以為養也。
Now, the five grains are the people's mainstay and the source of the ruler's revenue.
莊子·齊物論》:南郭子綦隱几而坐,天而噓,嗒焉似喪其耦。
Nan-Guo Zi-Qi was seated, leaning forward on his stool. He was looking up to heaven and breathed gently, seeming to be in a trance, and to have lost all consciousness of any companion.
荀子·正名》:衡不正,則重縣於,而人以為輕。
說苑·辨物》:師曠解履刺足,伏刺膝,天而歎,公起引之曰:「今者與叟戲,叟遽憂乎?」
春秋繁露》:冬至之後,陰而西入,陽而東出,出入之處常相反也。
韓詩外傳·卷一》:原憲而應之曰:「憲聞之:無財之謂貧,學而不能行之謂病。」
大戴禮記·保傅》:天子處位不端,受業不敬,言語不序,聲音不中律,進退節度無禮,升降揖讓無容,周旋俯視瞻無儀,安顧咳唾,趨行不得,色不比順,隱琴瑟,凡此其屬,太保之任也。
白虎通德論·》:於是伏羲觀象於天,俯察法於地,因夫婦正五行,始定人道,畫八卦以治下。
新書·道德說》:德生於道而有理,守理則合於道,與道理密而弗離也,故能畜物養物,物莫不恃德,此德之高,故曰密者德之高也。
新序·義勇》:次及晏子,晏子奉桮血天歎曰:「惡乎崔子,將為無道,殺其君。」
中論·治學》:》云:「高山止,景行行止。
孔子家語·五儀解》:孔子曰:「君入廟如右,登自阼階,視榱桷,俯察機筵,其器皆存,而不覩其人,君以此思哀,則哀可知矣。」
潛夫論·讚學》:》云:「高山止,景行行止。
太玄經·》:陽高縣厥法,物其墨,莫不被則。
風俗通義·三皇》:謹按:《易》稱:「古者伏羲氏之王天下也,則觀象於天,俯則觀法於地,始作八卦,以通神明之德,以類萬物之情。」
孔叢子·敘世》:然而世俗人聰達者寡,隨聲者眾,持論無主,俯為資,因貴勢而附從,託浮說以為定,不求之於本,不考之於理。
申鑒·雜言下》:其可兼者,則兼取之,其不可兼者,則隻取重焉,若苟隻好而已,雖可兼取矣,若二好鈞平,無分輕重,則一俯一,乍進乍退。
新語·道基》:故知天者觀天文,知地者俯察地理,跂行喘息,蜎飛蠕動之類,水生陸行,根著葉長之屬,為寧其心而安其性,蓋天地相承,氣感相應而成者也。
蔡中郎集·青衣賦》:南瞻井柳,察斗機。
列子·天瑞》:子貢叩之不已,乃而應,曰:「吾何悔邪?」
鶡冠子·道端》:夫寒溫之變,非一精之所化也,天下之事,非一人之所能獨知也,海水廣大,非獨一川之流也。
文子·道原》:忽兮怳兮,不可為象兮,怳兮忽兮,用不詘兮,窈兮冥兮,應化無形兮,遂兮通兮,不虛動兮,與剛柔卷舒兮,與陰陽俯兮。
文始真經·一宇》:關尹子曰:「道者跂,如道者駸。」
列仙傳·容成公》:道貫黃庭,伯陽儔。
韓非子》:齊有居士田仲者,宋人屈穀見之曰:「穀聞先生之義,不恃人而食。」
慎子·民雜》:臣盡智力以善其事,而君無與焉,成而巳。
管子·輕重戊》:管子對曰:「魯梁之民俗為綈,公服綈,令左右服之,民從而服之,公因令齊勿敢為,必於魯梁,則是魯梁釋其農事而作綈矣。」
六韜·大禮》:高山之,不可極也。
周髀算經·》:爽以暗蔽,才學淺昧,隣高山之止,慕景行之軌轍,負薪餘日,聊觀《周髀》。
淮南子·道應訓》:太清而歎曰:「然則不知乃知邪?」
呂氏春秋·知分》:視天而歎曰:「吾受命於天,竭力以養人。」
鬼谷子·符言》:高山之可極,深淵度之可測,神明之德術正靜,其莫之極歟。
史記·秦始皇本紀》:將閭乃天大呼天者三,曰:「天乎!」
春秋左傳》:師歸自伐秦,晉侯舍新軍,禮也,成國不過半天子之軍,周為六軍,諸侯之大者,三軍可也,於是知朔生盈而死,盈生六年而武子卒,彘裘亦幼,皆未可立也,新軍無帥,故舍之,師曠侍於晉侯,晉侯曰,衛人出其君,不亦甚乎,對曰,或者其君實甚,良君將賞善而刑淫,養民如子,蓋之如天,容之如地,民奉其君,愛之如父母,之如日月,敬之如神明,畏之如雷霆,其可出乎,夫君,神之主也,民之望也,若困民之主,匱神乏祀,百姓絕望,社稷無主,將安用之,弗去何為,天生民而立之君,使司牧之,勿使失性,有君而為之貳,使師保之,勿使過度,是故天子有公,諸侯有卿,卿置側室,大夫有貳,宗士有朋友,庶人工商皂隸牧圉,皆有親暱,以相輔佐也,善則賞之,過則匡之,患則救之,失則革之,自王以下,各有父兄子弟,以補察其政,史為書,瞽為詩,工誦箴諫,大夫規誨,士傳言,庶人謗,商旅于市,百工獻藝,故夏書曰,遒人以木鐸徇于路,官師相規,工執藝事以諫,正月孟春,於是乎有之,諫失常也,天之愛民甚矣,豈其使一人肆於民上,以從其淫,而棄天地之性,必不然矣。
國語·晉語四》:蘧蒢不可使俯,戚施不可使,僬僥不可使舉,侏儒不可使援,矇瞍不可使視,囂瘖不可使言,聾聵不可使聽,童昏不可使謀。
晏子春秋》:昔先君桓公,其方任賢而贊德之時,亡國恃以存,危國以安,是以民樂其政而世高其德,行遠征暴,勞者不疾,驅海內使朝天子,而諸侯不怨。

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