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Chinese Text Project

U+4F0F

Seal script

Jinwen

Radical:+ 4 strokes = 6 strokes total.
References:Guangyun: p.436#47 p.453#21 Kangxi: p.95#23 Cihai: p.92r1c02 GSR: 935.a Hanyu: v1,p0119#04
Composition:Left: , right: . Component of: 𭃜 𫄢 𢫯 𤝯 𣭩 𧳂 𨋩 𨦛 𩊙 𩎧 𩢰 𪀢 [More]
Mandarin: ㄈㄨˊ
Cantonese:buk6 fuk6
Tang reconstruction:*bhiuk bhiuk
Shuowen:人部》伏:司也。从人从犬。
Guangyun:廣韻·去聲··》伏:鳥菢子。又音服。
廣韻·入聲··》伏:匿藏也,伺也,隱也,歷也。《釋名》云:伏者何金氣伏藏之日金畏火故三伏皆庚日又姓出平昌本自伏犧之後漢有伏勝文帝蒲輪徵不至。房六切,三十三。
Kangxi:康熙字典·人部·》伏:《唐韻》《集韻》《韻會》《正韻》𠀤房六切,音服。偃也。《禮·曲禮》寢毋伏。又《廣韻》匿藏也。《·大禹謨》嘉言罔攸伏。《·小雅》潛雖伏矣。《史記·樂書》羽者嫗伏,毛者孕鬻。《前漢·趙廣漢傳》發奸摘伏如神。又屈服也。《左傳·隱十一年》許旣伏其罪矣。又三伏。《史記·秦本記》秦德公二年初伏。《註》六月三伏之節。始自秦德公。周時無伏。《釋名》伏者,金氣伏藏之日也。金畏火,故三伏皆庚。四氣代謝,皆以相生。至立秋以金代火,故庚日必伏。《註》夏至後三庚爲初伏,第四庚爲中伏,立秋後初庚爲末伏。又姓。漢有伏勝,伏隆。《氏族博考》伏宓同出伏羲氏。漢伏生,晉書作宓生。又乞伏,外國姓。又《廣韻》《集韻》《韻會》《正韻》𠀤扶富切,浮去聲。禽覆卵也。《古今注》燕伏戊己。《前漢·五行志》丞相府史家雄雞伏子。又《集韻》鼻墨切。與匐通。《史記·范雎傳》膝行蒲伏。又叶必歷切,音壁。《賈誼·鵩賦》禍兮福所倚,福兮禍所伏。憂喜聚門兮。吉凶同域。
考證:〔《左傳·隱十一年》旣伏其罪矣。〕謹照原文旣字上增許字。
Fanqie:扶富 (《廣韻·去聲··》) 房六 (《廣韻·入聲··》)
Unihan definition:crouch, crawl, lie hidden, conceal

CTP Dictionary

[Show proper names]

Example usage

孟子·梁惠王上》:王在靈囿,麀鹿攸,麀鹿濯濯,白鳥鶴鶴。
The king was in his marvellous park; The does reposed about, The does so sleek and fat: And the white birds came glistening.
禮記·曲禮上》:游毋倨,立毋跛,坐毋箕,寢毋
Do not saunter about with a haughty gait, nor stand with one foot raised. Do not sit with your knees wide apart, nor sleep on your face.
揚子法言》:或曰:「有人焉,曰雲姓孔而字仲尼,入其門,升其堂,其几,襲其裳,則可謂仲尼乎?」
Someone said: Suppose there is a man who says that his surname is Kong, and his name Zhongni. If he enters Confucius's gate, ascends his hall, sits in his chair, and wears his clothes, then may he be called Confucius?
論衡·率性》:是故叔孫通制定禮儀,拔劍爭功之臣,奉禮拜,初驕倨而後遜順,教威德,變易性也。
In the same way the officers who were wont to draw their swords to fight out, whose merits were first, went through all the ceremonial, and prostrated themselves (before the emperor), when Shusun Tong had fixed the rites. Imperious and overbearing first, they became obedient and submissive. The power of instruction and the influence of virtue transform the character.
墨子·兼愛下》:昔者越王句踐好勇,教其士臣三年,以其知為未足以知之也,焚舟失火,鼓而進之,其士偃前列,水火而死,有不可勝數也。
Lord Goujian of the state of Yue admired courage and taught it to his ministers and soldiers three years. Fearing that their knowledge had not yet made them efficient he let a fire be set on the boat, and beat the drum to signal advance. The soldiers at the head of the rank were even pushed down. Those who perished in the flames and in water were numberless.
莊子·逍遙遊》:卑身而,以候敖者。
There it lies, crouching and low, till the wanderer approaches.
道德經》:禍兮福之所倚,福兮禍之所
Misery! - happiness is to be found by its side! Happiness! - misery lurks beneath it!
商君書·更法》:羲神農教而不誅,黃帝堯舜誅而不怒,及至文武,各當時而立法,因事而制禮。
Fu Xi and Shen nong taught but did not punish; Huang di, Yao and Shun punished but were not angry; Wen wang and Wu wang both established laws in accordance with what was opportune and regulated rites according to practical requirements.
史記·五帝本紀》:便在物。
To examine the hidden things.
荀子·》:而夏游,食桑而吐絲,前亂而後治,夏生而惡暑,喜濕而惡雨,蛹以為母,蛾以為父,三俯三起,事乃大已,夫是之謂蠶理。
說苑·辨物》:晉平公出畋,見乳虎而不動,顧謂師曠曰:「吾聞之也,霸王之主出,則猛獸不敢起。」
春秋繁露》:仲舒地再拜對曰:「仲舒智褊而學淺,不足以決之。」
韓詩外傳·卷二》:弛罪廢法,而其辜,臣之所守也。
大戴禮記·主言》:昔者明主之治民有法,必別地以州之,分屬而治之,然後賢民無所隱,暴民無所
白虎通德論·》:故《》曰:「羲氏之王天下也。」
新書·大政下》:夫民者賢不肖之材也,賢不肖皆具焉,故賢人得焉,不肖者焉,技能輸焉,忠信飾焉。
新序·善謀》:犧神農,教而不誅。
中論·智行》:羲作八卦,文王增其辭,斯皆窮神知化,豈徒特行善而已乎!
孔子家語·王言解》:然後賢民無所隱,㬥民無所
潛夫論·賢難》:司原聞音之眾,則反輟己之逐而往焉,遇夫俗惡之狶。
太玄經·》:初一,蛇於泥,無雄有雌,終莫受施。
風俗通義·三皇》:《春秋運斗樞》說:「羲、女媧、神農是三皇也。」
孔叢子·論書》:是故陰陽清和,五星來備,烈風、雷雨各以其應,不有迷錯愆,明舜之行合於天也。
申鑒·雜言下》:而不動,其次也。
忠經·觀風章》:小人罪也。
新語·資質》:鮑丘之德行,非不高於李斯、趙高也,然隱於嵩廬之下,而不錄於世,利口之臣害之也。
獨斷·卷下》:今洛陽諸陵,皆以晦望、二十四氣、社臘及四時日上飯。
蔡中郎集·獨斷》:正月朝賀,三公奉璧上殿,向御座北面,太常贊曰:「皇帝為君興,三公,皇帝坐,乃進璧。」
列子·天瑞》:君子息焉,小人焉。
鶡冠子·王鈇》:是以運天而維張,地廣而德章,天下安樂,設年予昌屬各以一時典最上賢不如令尹,令尹以聞,壹再削職,三則不赦,治不踰官,使史李不誤,公市為平,生者不喜,死者不怨,人得所欲,國無變故,著賞有功,德及三世,父其辜,不得創謚,事從一二,終古不勃。
文子·道原》:循道理之數,因天地之然,即六合不足均也,聽失於非譽,目淫於綵女,禮亶不足以放愛,誠心可以懷遠,故兵莫憯乎志,鏌铮為下寇,莫大於陰陽,而枹鼓為細,所謂大寇尸不言節,中寇藏於山,小寇遯於民間。
文始真經·七釜》:以此勝物,虎豹可
列仙傳·陶安公》:安公冶下求哀。
老子河上公章句》:福兮禍所
韓非子·有度》:忠臣危死而不以其罪,則良臣矣。
慎子·逸文》:就穢。
管子·揆度》:金之平賈萬也,吾有金千斤,為此奈何?
孫子兵法·行軍》:軍旁有險阻、潢井、蒹葭、林木、翳薈者,必謹覆索之,此姦之所也。
吳子·圖國》:若以備進戰退守,而不求能用者,譬猶雞之搏狸,乳犬之犯虎,雖有鬥心,隨之死矣。
六韜·兵道》:高其壘,其銳。
司馬法·嚴位》:跪坐坐,則膝行而寬誓之。

You can examine all occurrences of this character or phrase in Pre-Qin and Han texts or Post-Han texts on the site.


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