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Chinese Text Project

U+4F51

Semantic variant

Radical:+ 5 strokes = 7 strokes total.
References:Guangyun: p.434#21 Kangxi: p.98#11 Cihai: p.97r1c01 GSR: 995.k Hanyu: v1,p0131#02
Composition:Left: , right: . Component of: 𫳌 𫈈 𭹐
Mandarin:yòu ㄧㄡˋ
Cantonese:jau6
Guangyun:廣韻·去聲··》佑:佐也,助也。
Kangxi:康熙字典·人部·》佑:《集韻》《韻會》𠀤云九切,音有。佐助也。又《集韻》《正韻》𠀤與祐同。《·湯誥》上天孚佑下民。又叶于愧切,音位。《楚辭·天問》驚女採薇鹿何祐,北至回水萃何喜。《註》祐,一作佑。喜,叶音戲。◎按《說文》佐佑之佑本作右,音有。今加人作佑,且音宥。而右止爲左右手之右,不詳《說文》之義矣。
Fanqie:于救 (《廣韻·去聲··》)
Unihan definition:help, protect, bless

Example usage

孟子·滕文公下》:啟我後人,咸以正無缺。
They are for the assistance and instruction of us who are of an after day. They are all in principle correct, and deficient in nothing.
禮記·中庸》:命之,自天申之!
It protected him, assisted him, decreed him the throne; sending from Heaven these favors, as it were repeatedly.
尚書·仲虺之誥》:賢輔德,顯忠遂良,兼弱攻昧,取亂侮亡,推亡固存,邦乃其昌。
Show favour to the able and right-principled (among the princes), and aid the virtuous; distinguish the loyal, and let the good have free course. Absorb the weak, and punish the wilfully blind; take their states from the disorderly, and deal summarily with those going to ruin. When you (thus) accelerate the end of what is (of itself) ready to perish, and strengthen what is itself strong to live, how will the states all flourish!
周易·》:六五元吉,自上也。
'The great good fortune attached to the fifth six, (divided),' is due to the blessing from above.
三國演義》:玄德曰:「此天我也!」
"Thus does Heaven help us!" said Liu Bei.
儒林外史》:那一夜道:「我而今只求菩薩把我帶了去,保大娘好了罷。」
And one night she said: 「All I pray for now is that Buddha will take me away in your place and let you get well.」
春秋繁露》:故王者有不易者,有三而複者,有四而複者,一朋而複者,有九而複者,明此通天地、陰陽、四時、日月、星辰、山川、人倫,德侔天地者稱皇帝,天而子之,號稱天子。
白虎通德論·禮樂》:萬物憤懣震動而出,雷以動之,溫以暖之,風以散之,雨以濡之,奮至德之聲,感和平之氣也,同聲相應,同氣相求,神明報應,天地之,其本乃在萬物之始耶,故謂之鼓也。
孔子家語·弟子行》:貴之不喜,賤之不怒,苟利於民矣,廉於行己,其事上也,以其下,是澹臺滅明之行也。
論衡·福虛》:纏子稱墨家鬼神,是引秦穆公有明德,上帝賜之九十年。
風俗通義》:今變異屢臻,此天以助漢室,覺悟國家也
孔叢子·敘世》:故有氣色勢者,德之半。
墨子·號令》:諸門下朝夕立若坐,各令以年少長相次,旦夕就位,先有功有能,其餘皆以次立。
列仙傳·幼伯子》:世世來誡,蘇氏子孫得其福力也。
老子河上公章句》:神明保含德之人,若父母之於赤子也。
三略·下略》:善者得其,惡者受其誅,則國安而眾善至。
史記·魯周公世家》:乃命于帝庭,敷四方,用能定汝子孫于下地,四方之民罔不敬畏。
逸周書·商誓解》:命予小子肆我殷戎,亦辨百度□□美,左右予予,肆劉殷之命,今予維篤爾,予史太史違,我寔視爾,靖疑,胥敬誥,其斯一話敢逸僭,予則上帝之明命予,爾屏屏爾百姓,越爾庶義庶刑,予維及西土,我乃其來即刑,乃敬之哉,庶聽朕言,罔胥告。
晏子春秋》:今寡人亦欲存齊國之政于夫子,夫子以佐寡人,彰先君之功烈,而繼管子之業。
漢書·王莽傳下》:在此之前,自此之後,不作信順,弗蒙厥,夭年隕命,嗚呼哀哉!
前漢紀》:俱饗天
後漢書·張衡列傳》:彼天監之孔明兮,用棐忱而仁。
楚辭·天問》:天命反側何罰何
焦氏易林·屯之》:錫我玄珪,拜受福
文心雕龍·祝盟》:蒯聵臨戰,獲於筋骨之請:雖造次顛沛,必於祝矣。
抱朴子·金丹》:作藥者若不絕跡幽僻之地,令俗閒愚人得經過聞見之,則諸神便責作藥者之不遵承經戒,致令惡人有謗毀之言,則不復助人,而邪氣得進,藥不成也。
金樓子·雜記上》:宋山陽王休屢以言語忤顏色。
神仙傳·李少君》:少君於是還,齋戒賣於市,商六國,或時為吏,或作師醫治病,或時煦賃,易姓改名,遊行處所,莫知其有道。
三國志·杜畿傳》:誠以為陛下當憐而之,少委任焉,如何反錄昭等傾側之意,而忽若人者乎?
群書治要·周易》:上九,自天之,吉無不利。
通典·事宗禮》:故為宗子者,雖在凡才,猶當佐之之,而奉以為主。
四書章句集注》:命之,自天申之!
西遊記》:幸有聖真君的佐使王靈官執殿,他看大聖縱橫,掣金鞭近前擋住道:「潑猴何往?」
金瓶梅》:原來吳月娘自從西門慶與他反目以來,每月吃齋三次,逢七拜鬥焚香,保夫主早早回心,西門慶還不知。
封神演義》:護曰:「這個感謝天地庇,不曾驚嚇了你,這也罷了。」
廣韻·》:介:大也,助也,也,甲也,閱也,耿介也。
孝經注疏》:案其人,今文則有魏王肅、蘇林、何晏、劉邵,吳韋昭、謝萬、徐整,晉袁宏、虞槃,東晉楊泓、殷仲文、車胤、孫氏、庾氏、荀昶、孔光、何承天、釋慧琳、齊王玄載、明僧紹,及漢之長孫氏、江翁、翼奉、后蒼、張禹、鄭眾、鄭玄所說,各擅為一家也。
太平御覽》:傅彥林《王令敘》曰:帝王之起必有天下瑞應自然之符,明統顯祚豐懿之業,加以茂德成功賢智之助,而後居世臨臣,為神所保,永世所尊崇,未見運敘無紀次,勛澤不加於民,而可力爭覬覦神器者也。
太平廣記·葉法善》:迨後平韋后,立相王睿宗,玄宗承祚繼統,師於上京,佐聖主。
朱子語類·歷代三》:可謂有意於世務者。
郁離子·無畏階禍》:邾婁子泛於河,中流而溺,水渦煦而出之,得壺以濟岸,以為天已也。

You can examine all occurrences of this character or phrase in Pre-Qin and Han texts or Post-Han texts on the site.


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