Follow us on Facebook to receive important updates Follow us on Twitter to receive important updates Follow us on sina.com's microblogging site to receive important updates Follow us on Douban to receive important updates
Chinese Text Project

U+4F5A

Seal script

Radical:+ 5 strokes = 7 strokes total.
References:Guangyun: p.469#25 Kangxi: p.99#03 Cihai: p.97r6c03 GSR: 402.b Hanyu: v1,p0134#05
Composition:Left: , right: .
Mandarin: dié ㄧˋ ㄉㄧㄝˊ
Cantonese:jat6
Shuowen:人部》佚:佚民也。从人失聲。一曰佚,忽也。
Guangyun:廣韻·入聲··》佚:佚樂。
Kangxi:康熙字典·人部·》佚:《唐韻》夷質切《集韻》《韻會》弋質切,𠀤音佾。安逸不勞也。《孟子》四肢之於安佚也。同逸。又隱遁也。《孟子》遺佚而不怨。又過失也。《·盤庚》惟予一人有佚罰。又通作失。《史記·韓非傳》非吾敢橫失,能盡之難也。《前漢·五行志》魯夫人淫失於齊,卒殺桓公。𠀤與佚同。又《荀子·哀公篇》其馬將失。與逸同。又姓。周佚之狐,鄭大夫。又人名。史佚,周武王時太史,名佚。又《韻會》徒結切,音垤。《揚子·方言》佚,蕩緩也。《前漢·揚雄傳》爲人𥳑易佚蕩。又通迭,更也,遞也。《史記·十二諸侯年表》四國佚興。又與佾義同。行列也。《揚雄·蜀都賦》其佚則接芬錯芳,襜袩纖延。《說文》从人,失聲。佚民也。一曰佚忽也。
Fanqie:夷質 (《廣韻·入聲··》)
Equivalent readings: (《四書章句集注·孟子集注·公孫丑章句上》)
Unihan definition:indulge in pleasures; flee

Example usage

論語·季氏》:樂驕樂,樂遊,樂宴樂,損矣。
To find enjoyment in extravagant pleasures; to find enjoyment in idleness and sauntering; to find enjoyment in the pleasures of feasting - these are injurious.
孟子·盡心上》:孟子曰:「以道使民,雖勞不怨。」
Mencius said, 'Let the people be employed in the way which is intended to secure their ease, and though they be toiled, they will not murmur.'
墨子·所染》:故善為君者,勞於論人,而於治官。
Therefore capable rulers are very painstaking in the selection of men while they may not be so careful in attending to the administration (themselves).
莊子·齊物論》:喜怒哀樂,慮嘆變慹,姚啟態。
Joy and anger, sadness and pleasure, anticipation and regret, fickleness and fixedness, vehemence and indolence, eagerness and tardiness.
商君書·說民》:禮樂,淫之徵也。
Rites and music are symptoms of dissipations and licence.
孫子兵法·始計》:利而誘之,亂而取之,實而備之,強而避之,怒而撓之,卑而驕之,而勞之,親而離之。
Hold out baits to entice the enemy. Feign disorder, and crush him. If he is secure at all points, be prepared for him. If he is in superior strength, evade him. If your opponent is of choleric temper, seek to irritate him. Pretend to be weak, that he may grow arrogant. If he is taking his ease, give him no rest. If his forces are united, separate them.
尚書·盤庚上》:邦之不臧,惟予一人有罰。
If it fail of prosperity, that must arise from me, the One man, erring in the application of punishment.
禮記·月令》:是月也,農有不收藏積聚者、馬牛畜獸有放者,取之不詰。
荀子·君子》:天子也者,埶至重,形至,心至愈,志無所詘,形無所勞,尊無上矣。
說苑·辨物》:國將亡,其君貪冒淫僻,邪荒怠,蕪穢暴虐。
春秋繁露》:主天法商而王,其道陽,親親而多仁樸。
韓詩外傳·卷二》:昔者、宋之桓司馬得罪於宋君,出於魯,其馬而𩥇吾園,而食吾園之葵,是歲、吾聞園人亡利之半。
大戴禮記·禮三本》:其次,情文興。
白虎通德論·》:楚勝鄭而不告,從而攻之,又令還師,而晉寇。
新書·大政上》:君鄉善於此,則然協民皆鄉善於彼矣,猶景之象形也。
新序·善謀》:晉文公、秦穆公共圍鄭,以其無禮而附於楚,鄭大夫之狐言於鄭君曰:「若使燭之武見秦君,圍必解。」
孔子家語·弟子行》:以此稱之,美功不伐,貴位不善,不侮不,不傲無告,是顓孫師之行也
潛夫論·讚學》:若彼,而能勤精若此者,材子也。
論衡·異虛》:高宗恐駭,側身而行道,思索先王之政,明養老之義,興滅國,繼絕世,舉民,桑穀亡
太玄經·》:次四,拂其繫,絕其纗,厥心。
申鑒·政體》:自天子達於庶人,好惡哀樂,其脩一也,豐約勞,各有其制。
新語·道基》:於是皋陶乃立獄制罪,懸賞設罰,異是非,明好惡,檢奸邪,消亂。
列子·天瑞》:知老之憊,未知老之
文子·道原》:體道者而不窮,任數者勞而無功,夫法刻刑誅者,非帝王之業也,箠策繁用者,非致遠之御也,好憎繁多,禍乃相隨,故先王之法非所作也,所因也,其禁誅非所為也,所守也,故能因則大,作即細,能守則固,為即敗。
韓非子·飾邪》:明主使民飾於道之故,故而則功。
管子·事語》:桓公又問管子曰:「田謂寡人曰:『善者用非其有,使非其人,何不因諸侯權以制天下。』」
吳子·治兵》:以近待遠,以待勞,以飽待飢。
司馬法·定爵》:將心心也,眾心心也,馬牛車兵飽力也。
尉繚子·戰威》:夫勤勞之師,將必先己,暑不張蓋,寒不重衣,險必下步,軍井成而後飲,軍食熟而後飯,軍壘成而後舍,勞必以身同之。
三略·上略》:,去之。
淮南子·道應訓》:成王問政于尹曰:「吾何德之行,而民親其上?」
呂氏春秋·長利》:夫為諸侯,名顯榮,實樂,繼嗣皆得其澤,伯成子高不待問而知之,然而辭為諸侯者,以禁後世之亂也。
史記·周本紀》:筴祝曰:「殷之末孫季紂,殄廢先王明德,侮蔑神祇不祀,昏暴商邑百姓,其章顯聞于天皇上帝。」
春秋左傳》:夫狐蠱,必其君也,蠱之貞,風也,其悔,山也,歲云秋矣,我落其實,而取其材,所以克也,實落材亡,不敗何待,三敗及韓,晉侯謂慶鄭曰,寇深矣,若之何,對曰,君實深之,可若何,公曰,不孫,卜右,慶鄭吉,弗使,步揚御戎,家僕徒為右,乘小駟,鄭入也,慶鄭曰,古者大事,必乘其產,生其水土,而知其人心,安其教訓,而服習其道,唯所納之,無不如志,今乘異產以從戎事,及懼而變,將與人易,亂氣狡憤,陰血周作,張脈僨興,外彊中乾,進退不可,周旋不能,君必悔之,弗聽,九月,晉侯逆秦師,使韓簡視師,復曰,師少於我,鬥士倍我,公曰,何故,對曰,出因其資,入用其寵,饑食其粟,三施而無報,是以來也,今又擊之,我怠秦奮,倍猶未也,公曰,一夫不可狃,況國乎,遂使請戰,曰,寡人不佞,不能合其眾,而不能離也,君若不還,無所逃命,秦伯使公孫枝對曰,君之未入,寡人懼之,入而未定列,猶吾憂也,苟列定矣,敢不承命,韓簡退曰,吾幸而得囚,壬戌,戰于韓原,晉戎馬還濘而止,公號慶鄭,慶鄭曰,愎諫違卜,固敗是求,又何逃焉,遂去之,梁由靡御韓簡,虢射為右,輅秦伯,將止之,鄭以救公誤之,遂失秦伯,秦獲晉侯以歸,晉大夫反首拔舍,從之,秦伯使辭焉,曰,二三子何其慼也,寡人之從君而西也,亦晉之妖夢是踐,豈敢以至,晉大夫三拜稽首曰,君履后土而戴皇天,皇天后土,實聞君之言,群臣敢在下風,穆姬聞晉侯將至,以大子罃,弘,與女簡璧,登臺而履薪焉,使以免服衰絰逆,且告曰,上天降災,使我兩君匪以玉帛相見,而以興戎,若晉君朝以入,則婢子夕以死,夕以入,則朝以死,唯君裁之,乃舍諸靈臺,大夫請以入,公曰,獲晉侯,以厚歸也,既而喪歸焉用之,大夫其何有焉,且晉人慼憂以重我,天地以要我,不圖晉憂,重其怒也,我食吾言,背天地也,重怒難任,背天不祥,必歸晉君,公子縶曰,不如殺之,無聚慝焉,子桑曰,歸之而質其大子,必得大成,晉未可滅,而殺其君,祇以成惡,且史有言曰,無始禍,無怙亂,無重怒,重怒難任,陵人不祥,乃許晉平,晉侯使郤乞告瑕呂飴甥,且召之,子金教之言曰,朝國人而以君命賞,且告之曰,孤雖歸,辱社稷矣,其卜貳圉也,眾皆哭,晉於是乎作爰田,呂甥曰,君亡之不恤,而群臣是憂,惠之至也,將若君何,眾曰,何為而可,對曰,征繕以輔孺子,諸侯聞之,喪君有君,群臣輯睦,甲兵益多,好我者勸,惡我者懼,庶有益乎,眾說,晉於是乎作州兵,初,晉獻公筮嫁伯姬於秦,遇歸妹之睽,史蘇占之,曰,不吉,其繇曰,士刲羊,亦無衁也,女承筐,亦無貺也,西鄰責言,不可償也,歸妹之睽,猶無相也,震之離,亦離之震,為雷為火,為嬴敗姬,車說其輹,火焚其旗,不利行師,敗于宗丘,歸妹睽孤,寇張之弧,姪其從姑,六年其逋,逃歸其國,而棄其家,明年,其死於高梁之虛,及惠公在秦,曰,先君若從史蘇之占,吾不及此夫,韓簡侍曰,龜,象也,筮,數也,物生而後有象,象而後有滋,滋而後有數,先君之敗德,及可數乎,史蘇是占,勿從何益,詩曰,下民之孽,匪降自天,僔沓背憎,職競由人。
逸周書·時訓解》:虹不藏,婦不專一,天氣不上騰,地氣不下降,君臣相嫉,不閉塞而成冬,母后淫
國語·越語下》:之事,上帝之禁也,先行此者,不利。
晏子春秋》:民愁苦約病,而姦驅尤,隱情奄惡,蔽諂其上,故雖有至聖大賢,豈能勝若讒哉!
越絕書·吳內傳》:文王以務爭者,紂為天下,殘賊奢,不顧邦政。
戰國策》:故夫善為王業者,在勞天下而自,亂天下而自安,諸侯無成謀,則其國無宿憂也。
鹽鐵論·本議》:文學對曰:「竊聞治人之道,防淫之原,廣道德之端,抑末利而開仁義,毋示以利,然後教化可興,而風俗可移也。」
列女傳·魯漆室女》:馳走,踐吾葵,使我終歲不食葵。

You can examine all occurrences of this character or phrase in Pre-Qin and Han texts or Post-Han texts on the site.


Enjoy this site? Please help.Site design and content copyright 2006-2019. When quoting or citing information from this site, please link to the corresponding page or to https://ctext.org. Please note that the use of automatic download software on this site is strictly prohibited, and that users of such software are automatically banned without warning to save bandwidth. 沪ICP备09015720号-3Comments? Suggestions? Please raise them here.