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Chinese Text Project

U+4F9B

Seal script

Radical:+ 6 strokes = 8 strokes total.
References:Guangyun: p.38#2 p.345#1 Kangxi: p.102#16 Cihai: p.103r5c05 GSR: 1182.f Hanyu: v1,p0144#04
Composition:Left: , right: . Component of: 𥯏 𧨻
Mandarin:gōng gòng ㄍㄨㄥ ㄍㄨㄥˋ
Cantonese:gung1 gung3
Tang reconstruction:*giong giong
Shuowen:人部》供:設也。从人共聲。一曰供給。
Guangyun:廣韻·上平聲··》供:奉也,具也,設也,給也,進也。又居用切。
廣韻·去聲··》供:設也,居用切,又居容切,二。
Kangxi:康熙字典·人部·》供:《廣韻》九容切《集韻》《韻會》居容切《正韻》居中切,𠀤音恭。《說文》設也。一曰供給。《·無逸》文王不敢盤于游田,以庶邦惟正之供。《禮·檀弓》杜蕢曰:蕢,宰夫也。非刀匕是供。《左傳·僖四年》敢不供給。又姓。明供仲序,廣東人。又《廣韻》《集韻》《韻會》《正韻》𠀤居用切,音貢。義同。《華嚴經》諸供養中,法供最重。又通作共。互詳八部共字註。
考證:〔《左傳·僖元年》敢不供給。〕謹照原文元年改四年。
Fanqie:九容 (《廣韻·上平聲··》) 居用 (《廣韻·上平聲··》) 居用 (《廣韻·去聲··》) 居容 (《廣韻·去聲··》)
Unihan definition:supply, provide for; offer in worship

Example usage

孟子·滕文公下》:曰:『無以犧牲也。』
He replied, "I have no means of supplying the necessary victims."
禮記·曲禮上》:禱祠祭祀,給鬼神,非禮不誠不莊。
Nor can there be the (proper) sincerity and gravity in presenting the offerings to spiritual Beings on occasions of supplication, thanksgiving, and the various sacrifices.
墨子·非命上》:昔上世暴王不忍其耳目之淫,心涂之辟,不順其親戚,遂以亡失國家,傾覆社稷,不知曰『我罷不肖,為政不善』,必曰『吾命固失之。』
The ancient wicked kings did not control the sensuality of their ears and eyes and the passions of their mind. They did not follow their ancestors and so they lost their country and ruined their state. They did not know that they should confess: "I am stupid and insolent and was not diligent in attending to government." But they would say: "It is but my fate to lose it."
莊子·天地》:故其與萬物接也,至無而其求,時騁而要其宿,大小、長短、修遠。
In this way in his intercourse with all things, while he is farthest from having anything, he can yet give to them what they seek; while he is always hurrying forth, he yet returns to his resting-place; now large, now small; now long, now short; now distant, now near.
商君書·算地》:此其墾田足以食其民,都邑遂路足以處其民,山陵藪澤谿谷足以其利,藪澤隄防足以畜。
Then it shows that the cultivated land is sufficient to nourish its population, that cities, towns and highways are sufficient to accommodate their inhabitants, that mountains and forests, marshes and moors, valleys and dales, are sufficient to provide profit, and that marshes and moors, dykes and embankments are sufficient for grazing.
尚書·召誥》:我非敢勤,惟恭奉幣,用王能祈天永命。
This I do not presume to labour for. I only bring respectfully these offerings to present to his majesty, to be used in his prayers to Heaven for its long-abiding decree.
荀子·脩身》:行而冀,非漬淖也。
說苑·權謀》:明年,又不貢職。
春秋繁露·四祭》:藝之稻麥黍稷,菜生谷熟,永思吉日,具祭物,齊戒沐浴,潔清致敬,祀其先祖父母。
白虎通德論·禮樂》:所以作養。
新書·》:禱祠祭祀,給鬼神,非禮不誠不莊。
新序·雜事五》:閔王亡走衛,衛君避宮舍之,稱臣而具,閔王不遜,衛人侵之,閔王去走鄒、魯,有驕色,鄒、魯不納,遂走莒,楚使淖齒將兵救齊,因相閔王,淖齒擢閔王之筋,而縣之廟梁,宿昔而殺之,而與燕共分齊地。
中論·治學》:為美觀,故可以神明。
孔子家語》:俸祿所,被及親戚,是骨肉益親也。
潛夫論·浮侈》:是則一夫耕,百人食之,一婦桑,百人衣之,以一奉百,孰能之?
論衡·問孔》:猶人之娶也,主為欲也,禮義之言,為親也。
風俗通義》:因載歸家,養以為母
孔叢子·論勢》:苟得從四民之列,子弟魏國之征,乃君惠也。
忠經·兆人章》:是故祗承君之法度,行孝悌於其家,服勤稼穡以王賦,此兆人之忠也。
新語·無為》:周公制作禮樂,郊天地,望山川,師旅不設,刑格法懸,而四海之內,奉來臻,越裳之君,重譯來朝。
獨斷·卷下》:天子以正月五日畢後上原陵,以次周徧,公卿百官皆從,四姓小侯諸侯家婦,凡與先帝先后有瓜葛者,及諸侯王、大夫郡國計吏、匈奴朝者西國侍子皆會,尚書官屬,陛西除下先帝神座,後大夫計吏皆當軒下,占其郡穀價,四方災異,欲皆使先帝魂神具聞之,遂于親陵各賜計吏而遣之。
蔡中郎集·獨斷》:天子以正月五日畢後上原陵,以次周徧,公卿百官皆從,四姓小侯諸侯家婦,凡與先帝先后有瓜葛者,及諸侯王、大夫郡國計吏、匈奴朝者西國侍子皆會,尚書官屬,陛西除下先帝神座,後大夫計吏皆當軒下,占其郡穀價,四方災異,欲皆使先帝魂神具聞之,遂于親陵各賜計吏而遣之。
列子·黃帝》:黃帝即位十有五年,喜天下戴己,養正命,娛耳目,鼻口,焦然肌色皯黣,昏然五情爽惑。
文子·下德》:老子曰:治身,太上養神,其次養形,神清意平,百節皆寧,養生之本也,肥肌膚,充腹腸,嗜欲,養生之末也。
韓非子·亡徵》:父兄大臣祿秩過功,章服侵等,宮室養太侈,而人主弗禁,則臣心無窮,臣心無窮者,可亡也。
管子·侈靡》:大王不恃眾而自恃,百姓自聚,而後利之,成而無害。
淮南子·主術訓》:必先計歲收,量民積聚,知饑饉有餘不足之數,然後取車輿衣食養其欲。
呂氏春秋》:乃命四監,收秩薪柴,以寢廟及百祀之薪燎。
史記·孝文本紀》:今乃幸以天年,得復養于高廟。
春秋左傳》:養三德為善。
逸周書·嘗麥解》:是月,士師乃命太宗序于天時,祠大暑,乃命少宗祠風雨百享,士師用受其胾,以為之資邑,乃命百姓,遂享于家,無思民疾,百享,歸祭閭率里君,以為之資野,宰乃命冢邑縣都祠于太祠,宰用受其職胾,以為之資采,君乃命天御豐穡享祠為施,大夫以為資箴,太史乃藏之盟府,以為歲典。
國語·晉語二》:公子重耳出見使者,曰:「子惠顧亡人重耳,父生不得備灑掃之臣,死又不敢蒞喪以重其罪,且辱大夫,敢辭。」
晏子春秋》:公命百官齋具于楚巫之所,裔款視事
吳越春秋》:大王不以鄙陋寢容,願納以箕帚之用。
越絕書》:女環曰:「園宜先待之。」
戰國策》:令人謂張子曰:「妾聞將軍之晉國,偶有金千斤,進之左右,以芻秣。」
鹽鐵論·未通》:文學曰:「禹平水土,定九州,四方各以土地所生貢獻,足以充宮室,人主之欲,膏壤萬里,山川之利,足以富百姓,不待蠻、貊之地,遠方之物而用足。」
列女傳·宋鮑女宗》:女宗曰:「婦人一醮不改,夫死不嫁,執麻枲,治絲●,織紝組紃,以衣服,以事夫室,澈漠酒醴,羞饋食以事舅姑。」
漢書·敘傳下》:割制廬井,定爾土田,什一貢,下富上尊。
前漢紀》:本志以為冰室奉養之饋。
東觀漢記·蕭彪》:蕭彪,字伯文,京兆杜陵人,累官巴郡太守,父老,乞養。

You can examine all occurrences of this character or phrase in Pre-Qin and Han texts or Post-Han texts on the site.


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