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Chinese Text Project

U+4F9D

Seal script

Jiaguwen

Radical:+ 6 strokes = 8 strokes total.
References:Guangyun: p.65#50 Kangxi: p.102#18 Cihai: p.103r6c02 GSR: 550.f Hanyu: v1,p0152#08
Composition:Left: , right: . Compositionally related: 𫢚 . Component of: 𠵱 𦲤 𬍠 𤷴
Mandarin: ㄧˇ
Cantonese:ji1
Tang reconstruction:*qiəi qiəi
Shuowen:人部》依:倚也。从人衣聲。
Guangyun:廣韻·上平聲··》依:倚也,禄也。於希切,八。
Kangxi:康熙字典·人部·》依:《廣韻》《集韻》《韻會》《正韻》𠀤於希切,音衣。《說文》倚也。《·無逸》知小人之依。《註》言稼穡。《·小雅》謀之不臧,則具是依。《又》昔我往矣,楊柳依依。又依稀,猶彷彿也。《劉禹錫詩》宋臺梁館尚依稀。又姓。又《集韻》《韻會》𠀤隱豈切,音倚。《·大雅》于京斯依。又斧依,與扆通。《儀禮·覲禮》天子設斧依于戸牖之閒。《註》依,如今綈素屛風也。有繡斧文,所以示威也。又纏弦也。《儀禮·卽夕禮》設依撻焉。《疏》依,以韋依纏其弦,卽今時弓𢐠是也。又《儀禮·士虞禮》佐食無事,則出戸負依南面。《註》戸牖之閒謂之依。又喻也。《禮·學記》不學博依,不能安詩。《疏》謂依倚譬喻也。又《韻補》叶烏皆切,音挨。《曹植詩》願爲西南風,長逝入君懷。君懷良不開,賤妾當何依。又《白居易詩》坐依桃葉妓。《自註》依,烏皆反。
考證:〔《儀禮·士喪禮》設依撻焉。《疏》依,以韋依纏其弦,如今時弓𢐠是也。〕謹照原書士喪禮改卽夕禮。如今時改卽今時。
Fanqie:於希 (《廣韻·上平聲··》)
Unihan definition:rely on, be set in; consent, obey a wish

Example usage

論語·述而》:子曰:「志於道,據於德,於仁,游於藝。」
The Master said, "Let the will be set on the path of duty. Let every attainment in what is good be firmly grasped. Let perfect virtue be accorded with. Let relaxation and enjoyment be found in the polite arts."
禮記·曲禮下》:天子當而立,諸侯北面而見天子,曰覲。
When the son of Heaven stands with his back to the screen with axe-head figures on it, and the princes present themselves before him with their faces to the north, this is called kin (the autumnal audience).
揚子法言》:曰:「非夷尚容,隱玩世,其滑稽之雄乎!」
Yangzi said: He rejected Bo Yi and Shuqi's suffering as stupid and esteemed comfort, staying in the shade and making fun of the world. But wasn't he really the height of ridiculousness?
墨子·修身》:譖慝之言,無入之耳,批扞之聲,無出之口,殺傷人之孩,無存之心,雖有詆訐之民,無所矣。
When the superior men do not listen to treacherous words or utter any threatening sound, or entertain any idea of injuring somebody, then even if there were underhanded persons they would lose support.
莊子·養生主》:乎天理,批大郤,導大窾,因其固然。
Observing the natural lines, (my knife) slips through the great crevices and slides through the great cavities, taking advantage of the facilities thus presented.
史記·五帝本紀》:養材以任地,載時以象天,鬼神以制義,治氣以教化,絜誠以祭祀。
He exercised his talents in cultivating the ground; he recorded in their seasons the movements of the heavenly bodies, relied on spiritual influences in framing laws, taught reform by controlling the passion nature, and sacrificed with purity and sincerity.
荀子·正論》:居則設張容,負而坐,諸侯趨走乎堂下。
說苑·辨物》:其政腥臊,馨香不登,其刑矯誣,百姓攜貳,明神不蠲,而民有遠意,民神痛怨,無所懷,故神亦往焉,觀其苛慝而降之禍。
春秋繁露·玉英》:汝以往,服罪於齊,請以立五廟,使我先君歲時有所歸。
韓詩外傳·卷二》:當成周之時,陰陽調,寒暑平,群生遂,萬物寧,故曰:其風治,其樂連,其驅馬舒,其民,其行遲遲,其意好好,《》曰:「匪風發兮,匪車偈兮。」
大戴禮記·夏小正》:五月大火中,六月斗柄正在上,用此見斗柄之不正當心也,蓋當尾也。
白虎通德論·五行》:藏於木者,於仁也,木自主金,須人取之乃成,陰卑不能自成也。
新序·義勇》:吾聞知伯之死而動吾心,餘祿之加於我者,至今尚存,吾將往之。
中論·藝紀》:故孔子曰:「志於道,據於德,於仁,游於藝。」
孔子家語·賢君》:從上世則道廢,違上離俗則身危,時不興善,己獨由之,則曰非妖即妄也。
潛夫論·本政》:今世得位之徒,女妹之寵以驕士,藉亢龍之勢以陵賢,而欲使志義之士,匍匐曲躬以事己,毀顏諂諛以求親,然後乃保持之,則貞士採薇凍餒,伏死巖穴之中而已爾,豈有肯踐其闕而交其人者哉?
論衡·奇怪》:此或時見三家之姓,曰姒氏、子氏、姬氏,則因放,空生怪說,猶見鼎湖之地,而著黃帝升天之說矣。
太玄經·》:次八,琢齒齦,三歲無君。
風俗通義》:曰:「我孤獨,欲親家。」
孔叢子·廣言》:憑,也。
申鑒·時事》:若今此科而崇其制,置尚武之官,以司馬兵法選位,秩比博士,講司馬之典,簡蒐狩之事,掌軍功爵賞,小統於五校,大統於太尉,既周時務,禮亦宜之,周之末葉,兵革繁矣,莫亂於秦,民不荒殄。
忠經·報國章》:納當其善,君可行。
素書·安禮章》:同類相
獨斷·卷上》:太史令司馬遷記事,當言帝則違但言上,不敢渫瀆言尊號,尊王之義也。
蔡中郎集·獨斷》:至殤帝崩,無子弟,安帝以和帝兄子從清河王子即尊號,高帝尊父為太上皇之義,追號父清河王曰孝德皇。
列子·黃帝》:牝牡相偶,母子相親,避平險,違寒就溫。
文子·道原》:夫至人之治也,棄其聰明,滅其文章,道廢智,與民同出乎公。
列仙傳·祝雞翁》:欲引呼名,即呼而至。
韓非子·有度》:獨制四海之內,聰智不得用其詐,險躁不得關其佞,姦邪無所
管子·侈靡》:則臣有駟之祿。
孫子兵法·行軍》:孫子曰:凡處軍相敵:絕山谷,視生處高,戰隆無登,此處山之軍也。
吳子·論將》:進退多疑,其眾無,可震而走。
六韜·上賢》:四曰:奇其冠帶,偉其服。
九章算術·商功》:垣者,十八而一。
周髀算經·》:其旨約而遠,其言曲而中,將恐廢替,濡滯不通,使談天者無所取則,輒經為圖,誠冀頹毀重仞之墻,披露堂室之奧,庶博物君子,時逈思焉。
淮南子·俶真訓》:夫挾於跂躍之術,提挈人間之際,撣掞挺挏世之風俗,以摸蘇牽連物之微妙,猶得肆其志,充其欲,何況懷環瑋之道,忘肝膽,遺耳目,獨浮游無方之外,不與物相弊摋,中徙倚無形之域,而和以天地者乎!
呂氏春秋·高義》:子囊曰:「遁者無罪,則後世之為王將者,皆不利之名而效臣遁。」
鬼谷子·捭闔》:故與陽言者,崇高。
鄧析子·轉辭》:夫言之術,與智者言,於博。
春秋左傳》:鄭伯如周,始朝桓王也,王不禮焉,周桓公言於王曰,我周之東遷,晉鄭焉,善鄭以勸來者,猶懼不蔇,況不禮焉,鄭不來矣。
逸周書·官人解》:難決以物,難說以言,守一而不可變,困而不知止,曰愚人也。

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