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Chinese Text Project
Simplified Chinese version

U+4F9D

Seal script

Jiaguwen

Radical:+ 6 strokes = 8 strokes total.
References:Guangyun: p.65#50 Kangxi: p.102#18 Cihai: p.103r6c02 GSR: 550.f Hanyu: v1,p0152#08
Composition:Left: , right: . Compositionally related: 𫢚 . Component of: 𠵱 𦲤 𬍠 𤷴
Mandarin: ㄧˇ
Cantonese:ji1
Tang reconstruction:*qiəi qiəi
Shuowen:人部》依:倚也。从人衣声。
Guangyun:广韵·上平声··》依:倚也,禄也。于希切,八。
Kangxi:康熙字典·人部·》依:《广韵》《集韵》《韵会》《正韵》𠀤于希切,音衣。《说文》倚也。《·无逸》知小人之依。《注》言稼穑。《·小雅》谋之不臧,则具是依。《又》昔我往矣,杨柳依依。又依稀,犹彷佛也。《刘禹锡诗》宋台梁馆尚依稀。又姓。又《集韵》《韵会》𠀤隐岂切,音倚。《·大雅》于京斯依。又斧依,与扆通。《仪礼·觐礼》天子设斧依于戸牖之闲。《注》依,如今绨素屛风也。有绣斧文,所以示威也。又缠弦也。《仪礼·卽夕礼》设依挞焉。《疏》依,以韦依缠其弦,卽今时弓𢐠是也。又《仪礼·士虞礼》佐食无事,则出戸负依南面。《注》戸牖之闲谓之依。又喻也。《礼·学记》不学博依,不能安诗。《疏》谓依倚譬喻也。又《韵补》叶乌皆切,音挨。《曹植诗》愿爲西南风,长逝入君怀。君怀良不开,贱妾当何依。又《白居易诗》坐依桃叶妓。《自注》依,乌皆反。
考证:〔《仪礼·士丧礼》设依挞焉。《疏》依,以韦依缠其弦,如今时弓𢐠是也。〕谨照原书士丧礼改卽夕礼。如今时改卽今时。
Fanqie:于希 (《广韵·上平声··》)
Unihan definition:rely on, be set in; consent, obey a wish

Example usage

论语·述而》:子曰:“志于道,据于德,于仁,游于艺。”
The Master said, "Let the will be set on the path of duty. Let every attainment in what is good be firmly grasped. Let perfect virtue be accorded with. Let relaxation and enjoyment be found in the polite arts."
礼记·曲礼下》:天子当而立,诸侯北面而见天子,曰觐。
When the son of Heaven stands with his back to the screen with axe-head figures on it, and the princes present themselves before him with their faces to the north, this is called kin (the autumnal audience).
扬子法言》:曰:“非夷尚容,隐玩世,其滑稽之雄乎!”
Yangzi said: He rejected Bo Yi and Shuqi's suffering as stupid and esteemed comfort, staying in the shade and making fun of the world. But wasn't he really the height of ridiculousness?
墨子·修身》:谮慝之言,无入之耳,批捍之声,无出之口,杀伤人之孩,无存之心,虽有诋讦之民,无所矣。
When the superior men do not listen to treacherous words or utter any threatening sound, or entertain any idea of injuring somebody, then even if there were underhanded persons they would lose support.
庄子·养生主》:乎天理,批大郤,导大窾,因其固然。
Observing the natural lines, (my knife) slips through the great crevices and slides through the great cavities, taking advantage of the facilities thus presented.
史记·五帝本纪》:养材以任地,载时以象天,鬼神以制义,治气以教化,洁诚以祭祀。
He exercised his talents in cultivating the ground; he recorded in their seasons the movements of the heavenly bodies, relied on spiritual influences in framing laws, taught reform by controlling the passion nature, and sacrificed with purity and sincerity.
荀子·正论》:居则设张容,负而坐,诸侯趋走乎堂下。
说苑·辨物》:其政腥臊,馨香不登,其刑矫诬,百姓携贰,明神不蠲,而民有远意,民神痛怨,无所怀,故神亦往焉,观其苛慝而降之祸。
春秋繁露·玉英》:汝以往,服罪于齐,请以立五庙,使我先君岁时有所归。
韩诗外传·卷二》:当成周之时,阴阳调,寒暑平,群生遂,万物宁,故曰:其风治,其乐连,其驱马舒,其民,其行迟迟,其意好好,《》曰:“匪风发兮,匪车偈兮。”
大戴礼记·夏小正》:五月大火中,六月斗柄正在上,用此见斗柄之不正当心也,盖当尾也。
白虎通德论·五行》:藏于木者,于仁也,木自主金,须人取之乃成,阴卑不能自成也。
新序·义勇》:吾闻知伯之死而动吾心,馀禄之加于我者,至今尚存,吾将往之。
中论·艺纪》:故孔子曰:“志于道,据于德,于仁,游于艺。”
孔子家语·贤君》:从上世则道废,违上离俗则身危,时不兴善,己独由之,则曰非妖即妄也。
潜夫论·本政》:今世得位之徒,女妹之宠以骄士,藉亢龙之势以陵贤,而欲使志义之士,匍匐曲躬以事己,毁颜谄谀以求亲,然后乃保持之,则贞士采薇冻馁,伏死岩穴之中而已尔,岂有肯践其阙而交其人者哉?
论衡·奇怪》:此或时见三家之姓,曰姒氏、子氏、姬氏,则因放,空生怪说,犹见鼎湖之地,而著黄帝升天之说矣。
太玄经·》:次八,琢齿龈,三岁无君。
风俗通义》:曰:“我孤独,欲亲家。”
孔丛子·广言》:凭,也。
申鉴·时事》:若今此科而崇其制,置尚武之官,以司马兵法选位,秩比博士,讲司马之典,简蒐狩之事,掌军功爵赏,小统于五校,大统于太尉,既周时务,礼亦宜之,周之末叶,兵革繁矣,莫乱于秦,民不荒殄。
忠经·报国章》:纳当其善,君可行。
素书·安礼章》:同类相
独断·卷上》:太史令司马迁记事,当言帝则违但言上,不敢渫渎言尊号,尊王之义也。
蔡中郎集·独断》:至殇帝崩,无子弟,安帝以和帝兄子从清河王子即尊号,高帝尊父为太上皇之义,追号父清河王曰孝德皇。
列子·黄帝》:牝牡相偶,母子相亲,避平险,违寒就温。
文子·道原》:夫至人之治也,弃其聪明,灭其文章,道废智,与民同出乎公。
列仙传·祝鸡翁》:欲引呼名,即呼而至。
韩非子·有度》:独制四海之内,聪智不得用其诈,险躁不得关其佞,奸邪无所
管子·侈靡》:则臣有驷之禄。
孙子兵法·行军》:孙子曰:凡处军相敌:绝山谷,视生处高,战隆无登,此处山之军也。
吴子·论将》:进退多疑,其众无,可震而走。
六韬·上贤》:四曰:奇其冠带,伟其服。
九章算术·商功》:垣者,十八而一。
周髀算经·》:其旨约而远,其言曲而中,将恐废替,濡滞不通,使谈天者无所取则,辄经为图,诚冀颓毁重仞之墙,披露堂室之奥,庶博物君子,时逈思焉。
淮南子·俶真训》:夫挟于跂跃之术,提挈人间之际,掸掞挺挏世之风俗,以摸苏牵连物之微妙,犹得肆其志,充其欲,何况怀环玮之道,忘肝胆,遗耳目,独浮游无方之外,不与物相弊摋,中徙倚无形之域,而和以天地者乎!
吕氏春秋·高义》:子囊曰:“遁者无罪,则后世之为王将者,皆不利之名而效臣遁。”
鬼谷子·捭阖》:故与阳言者,崇高。
邓析子·转辞》:夫言之术,与智者言,于博。
春秋左传》:郑伯如周,始朝桓王也,王不礼焉,周桓公言于王曰,我周之东迁,晋郑焉,善郑以劝来者,犹惧不蔇,况不礼焉,郑不来矣。
逸周书·官人解》:难决以物,难说以言,守一而不可变,困而不知止,曰愚人也。

You can examine all occurrences of this character or phrase in Pre-Qin and Han texts or Post-Han texts on the site.


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