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Chinese Text Project
Simplified Chinese version

U+4FF1

Seal script

Alternate form

Radical:+ 8 strokes = 10 strokes total.
References:Guangyun: p.80#28 Kangxi: p.106#08 Cihai: p.111r1c01 GSR: 121.d Hanyu: v1,p0177#02
Composition:Left: , right: . Compositionally related: . Component of: 𣯒
Mandarin: ㄐㄩˋ
Cantonese:geoi1 keoi1
Shuowen:人部》俱:偕也。从人具声。
Guangyun:广韵·上平声··》俱:皆也,具也,又姓南凉录有将军俱延。
Kangxi:康熙字典·人部·》俱:《唐韵》举朱切《集韵》《韵会》恭于切,𠀤音拘。皆也。《孟子》父母俱存。又偕也,具也。《庄子·天运篇》道可载而与之俱也。《史记·孔子世家》孔子适周,鲁君与之一乗车,两马,一竖子俱。又姓。南凉将军俱延,唐江州监军俱文珍。
Fanqie:举朱 (《广韵·上平声··》)
Unihan definition:all, together; accompany

Example usage

论语·宪问》:南宫适问于孔子曰:“羿善射,奡荡舟,不得其死然。”
Nan Gong Kuo, submitting an inquiry to Confucius, said, "Yi was skillful at archery, and Ao could move a boat along upon the land, but neither of them died a natural death."
孟子·尽心上》:父母存,兄弟无故,一乐也。
That his father and mother are both alive, and that the condition of his brothers affords no cause for anxiety; this is one delight.
庄子·齐物论》:是也,其非也邪?
Are we both right or both wrong?
孙子兵法·地形》:视卒如爱子,故可与之死。
Look upon them as your own beloved sons, and they will stand by you even unto death.
史记·殷本纪》:盘庚乃告谕诸侯大臣曰:“昔高后成汤与尔之先祖定天下,法则可修。”
Pangeng made the following announcement to the princes and ministers: 'Formerly our exalted sovereign Tang the Completer, in conjunction with your ancestors, decided what laws and regulations of the empire should be attended to or set aside.'
荀子·正名》:故人无动而不可以不与权
说苑·君道》:夫有文无武,无以威下,有武无文,民畏不亲,文武行,威德乃成。
春秋繁露·玉杯》:不能备而偏行之,宁有质而无文。
韩诗外传·卷三》:盗跖吟口,名声若日月,与舜禹传而不息,君子不贵者,非礼义之中也。
大戴礼记·礼三本》:故至备,情文尽。
白虎通德论·》:帝王之德有优劣,所以称天子者何
新书·先醒》:辟犹醉,而独先醒也。
新序·善谋下》:且两雄不立,楚、汉久相持不决,百姓骚动,海内摇荡,农夫释耒,工女下机,天下之心,未有所定也。
中论·智行》:或曰:“谓贤者耳,何乃以圣人论之?”
孔子家语·观周》:与孔子车一乘、马二匹,竖子侍御,敬叔与至周
潜夫论·考绩》:其不贡士也,一则黜爵,载则黜地,三黜则爵土毕。
论衡·命义》:言有命者曰:“夫天下之大,人民之众,一历阳之都,一长平之坑,同命死,未可怪也。”
太玄经·》:测曰,“震于廷”、和正亡也。
风俗通义·六国》:其四代始与赵、魏得列为诸侯矣。
孔丛子·广言》:交,也。
申鉴·时事》:执不是,比而论之,必有可参者焉。
忠经·忠谏章》:言听能,则君臣谏合,则其道光明也。
独断·卷上》:社、稷二神功同,故同堂别坛,在未位,土地广博,不可徧覆,故封社稷。
蔡中郎集·独断》:社、稷二神功同,故同堂别坛,在未位,土地广博,不可徧覆,故封社稷。
墨子·经说下》:无胜。
列子·黄帝》:遂与商丘开乘高台,于众中漫言曰:“有能自投下者赏百金。”
鶡冠子·环流》:斗柄运于上,事立于下,斗柄指一方,四塞成。
文子·道原》:真人者,大己而小天下,贵治身而贱治人,不以物滑和,不以欲乱情,隐其名姓,有道则隐,无道则见,为无为,事无事,知不知也,怀天道,包天心,嘘吸阴阳,吐故纳新,与阴闭,与阳开,与刚柔卷舒,与阴阳俯仰,与天同心,与道同体。
文始真经·四符》:盖魄之藏,魂之。
列仙传·赤松子》:炎帝少女追之,亦得仙,去。
老子河上公章句》:能公能王,通天合道,四者纯备,道德弘远,无殃无咎,乃与天地没,不危殆也。
韩非子·扬权》:勿变勿易,与二行,行之不已,是谓履理也。
申不害·佚文》:昔七十九代之君,法制不一,号令不同,然而王天下,何也?
管子·轻重丁》:管子曰:“成囷京者二家,君式璧而聘之,各显于国中,国中莫不闻,是民上则无功显名于百姓也,功立而名成,下则实其囷京,上以给上为君,一举而名实在也,民何为也。”
公孙龙子·通变论》:是不有,而或类焉。
六韬·文师》:乃载与归,立为师
尉缭子·兵教上》:麾而左之,麾而右之,金鼓击而坐。
九章算术·均输》:今凫雁起。
孙子算经·卷上》:上下位收,中位即得六千五百六十一。
周髀算经·卷下》:日月起建星。
淮南子·道应训》:上下极,吴之亡犹晚矣!

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