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Chinese Text Project
Simplified Chinese version

U+500D

Seal script

Semantic variant

Radical:+ 8 strokes = 10 strokes total.
References:Guangyun: p.275#1 Kangxi: p.107#19 Cihai: p.112r2c02 GSR: 999.c' Hanyu: v1,p0183#04
Composition:Left: , right: . Component of: 𡻓 𣻃 𭉩 𬯑 𡏧 𦟋 𠍭 𫂕 𫏚 𪬽 𫑒 𬱎
Mandarin:bèi ㄅㄟˋ
Cantonese:pui5
Tang reconstruction:bhəǐ
Shuowen:人部》倍:反也。从人咅声。
Guangyun:广韵·上声··》倍:子本等也。薄亥切,三。
Kangxi:康熙字典·人部·》倍:〔古文〕俖《集韵》补妹切,音背。《说文》反也。《礼·缁衣》信以结之,则民不倍。《淮南子·人闲训》单豹倍世离俗,岩居谷飮。又鄙俗也。《论语》斯远鄙倍矣。又物财人事加等曰倍。《·说卦》利市三倍。《·大雅》如贾三倍。《·周官》夏商官倍,亦克用乂。又《左传·僖三十年》烛之武曰:焉用亡郑以倍邻。《注》益也。又《越绝书》计倪曰:以智论之,以决断之,以道佐之,断长续短,一岁再倍,其次一倍。又《韩愈·韩滂墓志》滂读书倍文,功力兼人。《注》倍文,谓背本暗记也。《周礼注》倍文曰讽,韩语本此。又《集韵》《韵会》《正韵》𠀤蒲枚切,音裴。《贾子·容经篇》谚曰:君子重袭,小人无由入。正人十倍,邪僻无由来。又倍尾,山名,通作陪。又倍阿,鬼名。《庄子·达生篇》东北方之下者,倍阿鲑蠪跃之。《林献斋注》屋中东方之鬼也。缁原字从𡿧。
Fanqie:薄亥 (《广韵·上声··》)
Unihan definition:times, fold, multiple times

Example usage

论语·泰伯》:出辞气,斯远鄙矣。
And that in his words and tones he keep far from lowness and impropriety.
孟子·告子上》:或相蓰而无算者,不能尽其才者也
Men differ from one another in regard to them - some as much again as others, some five times as much, and some to an incalculable amount - it is because they cannot carry out fully their natural powers.
礼记·三年问》:曰:加隆焉尔也,焉使之,故再期也。
The answer is - From the wish to make it greater and more impressive, the time is doubled, and so embraces two round years.
扬子法言》:曰:“蔺相如申秦而屈廉颇,栾布之不,朱家之不德,直不疑之不校,韩安国之通使。”
Yangzi said: Lin Ziangru acting as emissary to Qin and yielding to Lian Po; Luan Bu not changing his mind; Zhu Jia not seeking a reward; Zhi Buyi not correcting accusations against him; and Han Anguo being a envoy throughout the empire.
论衡·率性》:孔门弟子七十之徒,皆任卿相之用,被服圣教,文才雕琢,知能十,教训之功而渐渍之力也。
The seventy disciples of the school of Confucius were each of them able to creditably fill the post of a minister of state. Conforming to the holy doctrines, they became accomplished scholars, and their knowledge and skill grew tenfold. This was the result of teaching; thus latent faculties were gradually developed.
墨子·经上》:,为二也。
Bei (doubling) is making two of them.
庄子·养生主》:是遁天情,忘其所受,古者谓之遁天之刑。
And this was a hiding from himself of his Heaven (-nature), and an excessive indulgence of his (human) feelings; a forgetting of what he had received (in being born); what the ancients called the punishment due to neglecting the Heaven (-nature).
道德经》:绝圣弃智,民利百
If we could renounce our sageness and discard our wisdom, it would be better for the people a hundredfold.
商君书·垦令》:壹山泽,则恶农慢惰欲之民无所于食。
If mountains and moors are brought into one hand, then the people who hate agriculture, the tardy and lazy and those who desire double profit, will have no means of subsistence.
孙子兵法·谋攻》:故用兵之法,十则围之,五则攻之,则分之,敌则能战之,少则能守之,不若则能避之。
It is the rule in war, if our forces are ten to the enemy's one, to surround him; if five to one, to attack him; if twice as numerous, to divide our army into two. If equally matched, we can offer battle; if slightly inferior in numbers, we can avoid the enemy; if quite unequal in every way, we can flee from him.
荀子·大略》:言而不称师谓之畔,教而不称师谓之
说苑·谈丛》:响不能独为声,影不能曲为直,物必以其类及,故君子慎言出己。
春秋繁露·爵国》:诸侯之数也。
韩诗外传·卷一》:传曰:不仁之至忽其亲,不忠之至其君,不信之至欺其友。
大戴礼记·礼察》:丧祭之礼废,则臣子之恩薄,而死忘生之礼众矣。
白虎通德论·》:其地半者其数,制地之理体也,多少不相配。
新书·大政上》:故一功疑,则必弗也,故愚民可劝也。
新序·善谋下》:高皇帝疑,问左右大臣,皆山东人,多劝上都雒阳,东有成皋,西有肴渑,河海,向伊洛,其固亦足恃,且周数百年,秦二世而亡,不如都周。
孔子家语·好生》:众寡均而人功己焉,君子耻之。
潜夫论·浮侈》:克削绮縠,寸窃八采,以成榆叶、无穷、水波之文,碎刺缝紩,诈为笥囊、裙䙏、衣被,费缯百缣,用功十
太玄经·》:次五,明仮光,触蒙昏。
风俗通义·六国》:尝以十之地、百万之军攻秦。
孔丛子·广度》:跬,谓之歩。
列子·说符》:宋元召而使见其技,以双枝长其身,属其胫,并趋并驰,弄七剑,迭而跃之,五剑常在空中。
鶡冠子·近迭》:鶡冠子曰:“行枉则禁,反正则舍,是故不杀降人,主道所高,莫贵约束,得地失信,圣王弗据,言负约,各将有故。”
文子·道原》:“多闻数穷,不如守中”,“绝学无忧”,“绝圣弃智,民利百”。
老子河上公章句》:民利百
韩非子·有度》:诈说逆法,主强谏,臣不谓忠。
管子·轻重戊》:管子对曰:“公其令人贵买衡山之械器而卖之,燕代必从公而买之,秦赵闻之,必与公争之,衡山之械器,必其贾,天下争之,衡山械器,必什以上。”
吴子·料敌》:能审料此,可以击
六韬·军势》:故事半而功焉。
尉缭子·守权》:豪杰雄俊,坚甲利兵,劲弩强矢,尽在郭中,乃收窖廪,毁拆而入保,令客气十百,而主之气不半焉。
九章算术·商功》:所得之,减上广,馀即下广。
孙子算经·卷中》:今有女子善织,日自
周髀算经·卷上》:欲知次衡径,而增内衡之径。
淮南子·缪称训》:今释正而追曲,是而从众,是与俗俪走,而内无绳,故圣人反己而弗由也。
吕氏春秋·观表》:卫三十里,闻甯喜之难作,右宰谷臣死之
鬼谷子·捭阖》:益损、去就、反,皆以阴阳御其事。
尹文子·大道上》:请加,乃与之。
邓析子·无厚》:人齐而得时,则力敌而功
史记·周本纪》:劓辟疑赦,其罚洒,阅实其罪。

You can examine all occurrences of this character or phrase in Pre-Qin and Han texts or Post-Han texts on the site.


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