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Chinese Text Project
Simplified Chinese version

U+501A

Seal script

Jianbo

Radical:+ 8 strokes = 10 strokes total.
References:Guangyun: p.242#43 p.348#15 Kangxi: p.108#05 Cihai: p.113r4c01 GSR: 1.f' Hanyu: v1,p0173#01
Composition:Left: , right: . Component of: 𣺈 𦟑 𥰧 𧱺
Mandarin: ㄧˇ
Cantonese:ji2
Tang reconstruction:*gyɛ̌ gyɛ̌
Shuowen:人部》倚:依也。从人奇声。
Guangyun:广韵·上声··》倚:依倚也,又姓楚左史倚相。于绮切,五。
广韵·去声··》倚:侍也,因也,加也,于义切,又于蚁切,三。
Kangxi:康熙字典·人部·》倚:《唐韵》于绮切《集韵》巨绮切《韵会》《正韵》隐绮切,𠀤音輢。因也。《老子·道德经》祸兮福所倚,福兮祸所伏。又《左传·昭五年》薳啓强曰:设机而不倚,爵盈而不飮。又恃也。《前汉·韩信传》百姓罢极怨望,容容无所倚。又偏也,侧也。《礼·问丧》居于倚庐。又倚瑟,合曲也。《前汉·张释之传》愼夫人倚瑟而歌。今塡词家谓之倚声。又姓。楚左史倚相之后。又《正韵》于戏切,音意。义同。又《集韵》与奇同。《荀子·修身篇》倚魁之行。《注》引《扬子·方言》:秦晋之闲,凡物体不具谓之倚。又《庄子·天下篇》南方有倚人焉,曰黄缭。音义同畸。《六书故》偏颇依倚,声义近而微不同。颇甚于偏,倚力于依,察声之广陿轻重,义可知也。凡文各有义,以彼喻此,终不亲切。《说文》依倚互相释,此类甚多,盖无所取之,取诸近似而已。
Fanqie:于绮 (《广韵·上声··》) 于义 (《广韵·去声··》) 于蚁 (《广韵·去声··》)
Unihan definition:rely on, depend on; lean heavily

Example usage

论语·卫灵公》:在舆,则见其于衡也。
When he is in a carriage, let him see them attached to the yoke.
礼记·三年问》:斩衰苴杖,居庐,食粥,寝苫枕块,所以为至痛饰也。
The sackcloth with jagged edges, the dark colour of the sackcloth and the staff, the shed reared against the wall, the gruel, the sleeping on straw, and the clod of earth for a pillow - these all were intended to set forth the extremity of the grief.
扬子法言》:或问:“人有孔子之墙,弦郑、卫之声,诵韩、庄之书,则引诸门乎?”
Someone asked: If someone had leaned on Confucius's wall, strummed the music of Zheng and Wei, or recited the books of Han Feizi and Zhuang Zhou, then would he have invited them to enter his gate?
庄子·养生主》:庖丁为文惠君解牛,手之所触,肩之所,足之所履,膝之所踦,砉然向然,奏刀騞然,莫不中音。
His cook was cutting up an ox for the ruler Wen Hui. Whenever he applied his hand, leaned forward with his shoulder, planted his foot, and employed the pressure of his knee, in the audible ripping off of the skin, and slicing operation of the knife, the sounds were all in regular cadence.
道德经》:祸兮福之所,福兮祸之所伏。
Misery! - happiness is to be found by its side! Happiness! - misery lurks beneath it!
荀子·性恶》:今当试去君上之埶,无礼义之化,去法正之治,无刑罚之禁,而观天下民人之相与也。
说苑·杂言》:骐骥騄駬,衡负轭而趋,一日千里,此至疾也,然使捕鼠,曾不如百钱之狸。
春秋繁露》:制郊宫明堂内员外椭,其屋如靡员椭,祭器椭。
韩诗外传·卷五》:天理,观人情,明终始,知得失,故兴仁义,厌势利,以持养之。
大戴礼记·保傅》:比及三月者,王后所求声音非礼乐,则太师縕瑟而称不习,所求滋味者非正味,则太宰斗而言曰:不敢以待王太子。
白虎通德论·丧服》:所以必居庐何?
新书·藩强》:韩王信胡,则又反。
新序·善谋》:韩、魏之强,足以校于秦,齐南以泗水为境,东负海,北河而无后患。
中论·贵验》:谤言也,皆缘类而作、事而兴、加其似者也
孔子家语·正论解》:左史相趋而过,王曰:“是良史也,子善视之。”
潜夫论·明暗》:赵高入称好言以说主,出诏令以自尊。
论衡·感虚》:一尺冰,置庖厨中,终夜不能寒也。
太玄经·》:次三,不宴不雅,𠹑呱哑咋,号啕户。
风俗通义》:孙子琰、故五官郎将,以长孙制杖,闻有哭者,不知其谁,亦于庐哀泣而已。
孔丛子·诘墨》:晏桓子卒,晏婴斩衰枕草,苴绖带杖,菅菲食粥,居于庐,遂哀三年。
蔡中郎集·青衣赋》:河上消摇,徙庭阶。
墨子·经下》:者不可正,说在剃。
列子·黄帝》:不觉形之所,足之所履,随风东西,犹木叶干壳。
鶡冠子·著希》:有位,名号弗去。
文子·守无》:夫至人不桡之柱,行无关之途,禀不竭之府,学不死之师,无往而不遂,无之而不通,屈伸俯仰,抱命不惑而宛转,祸福利害,不足以患心。
老子河上公章句》:祸兮福所,因也。
韩非子·扬权》:名正物定,名物徙。
申不害·大体》:故善为主者,于愚,立于不盈,设于不敢,藏于无事,窜端匿疏,示天下无为。
慎子·君臣》:为人君者不多听,据法数以观得失。
管子·版法解》:故曰:“植固而不动,邪乃恐。”
九章算术·勾股》:木于垣,上与垣齐。
淮南子·精神训》:夫至人不拔之柱,行不关之途,禀不竭之府,学不死之师。
吕氏春秋·壹行》:今行者见大树,必解衣县冠剑而寝其下。
鬼谷子》:得则凝识气寄,奸邪得而之,诈谋得而惑之。
史记·秦始皇本纪》:丞相诸大臣皆受成事,辨于上。
春秋左传》:齐晏桓子卒,晏婴粗縗斩,苴绖带,杖,菅屦,食鬻,居庐,寝苫,枕草,其老曰,非大夫之礼也,曰,唯卿为大夫。
国语·楚语下》:又有左史相,能道训典,以叙百物,以朝夕献善败于寡君,使寡君无忘先王之业。
晏子春秋》:晏子居晏桓子之丧,粗衰,斩,苴绖带,杖,菅屦,食粥,居庐,寝苫,枕草。
吴越春秋》:歌覆釜之山,东顾谓禹曰:“欲得我山神书者,斋于黄帝岩岳之下三月,庚子登山发石,金简之书存矣。”
越绝书·外传计倪》:今置臣而不尊,使贤而不用,譬如门户像设,而相欺,盖智士所耻,贤者所羞。
战国策》:居有顷,柱弹其剑,歌曰:“长铗归来乎!”

You can examine all occurrences of this character or phrase in Pre-Qin and Han texts or Post-Han texts on the site.


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