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Chinese Text Project
Simplified Chinese version

U+5047

Seal script

Alternate form

Radical:+ 9 strokes = 11 strokes total.
References:Guangyun: p.308#10 p.421#38 Kangxi: p.110#03 Cihai: p.116r1c02 GSR: 33.c Hanyu: v1,p0196#02
Composition:Left: , right: . Component of: 𠽙 𪝪 𣘟 𦹜 𫖄
Mandarin:jiǎ jià xiá ㄐㄧㄚˇ ㄐㄧㄚˋ ㄒㄧㄚˊ
Cantonese:gaa2 gaa3
Tang reconstruction:
Shuowen:人部》假:非眞也。从人叚声。一曰至也。《虞书》曰:“假于上下。”
Guangyun:广韵·上声··》假:且也,借也,非眞也。《说文》又作徦至也,又姓汉有假仓。
广韵·去声··》假:借也,至也,易也,休假也。又古雅切。
Kangxi:康熙字典·人部·》假:《广韵》古雅切《集韵》《韵会》举下切,𠀤音贾。《·小雅》不遑假寐。《注》不脱衣冠而寝。又借也。《礼·王制》大夫祭器不假。《左传·桓六年》申繻曰:取于物爲假。又《周礼·六书注》假借者,令长之类是也。又《礼·曲礼》假尔泰龟有常,假尔泰筮有常。《疏》假,因也。又《楚汉春秋》会稽假守殷通。《注》假谓兼摄也。又《尔雅·释诂》假,大也。《·大雅》假哉天命。《仪礼·士冠礼》髦士攸宜,宜之于假。又设辞。《列子·杨朱篇》杨子曰:世固非一毛之所济。禽子曰:假济爲之乎。又北假,地名。《史记·秦始皇纪》使蒙恬渡,取高关陶山北假中。又与嘉同。美也。《·大雅》假乐君子。《中庸》作嘉。《毛传》假,嘉也。又《集韵》《韵会》《正韵》𠀤何加切。与遐通。《扬子·法言》假言周于天地,赞于神明。《注》假作遐。又《集韵》《韵会》居迓切《正韵》居亚切,𠀤音价。休沐也。《晋书·王尼传》护军与尼长假。《欧阳修·题跋》言旬休,皆休假也。又《集韵》《正韵》𠀤与格同,至也。《易·萃卦》王假有庙。又叶胡故切,音互。《宋玉·招魂》结撰至思,兰芳假些。人有所极,同心赋些。又叶古我切,音果。《陶潜·命子诗》旣见其生,实欲其可。人亦有言,斯情无假。又与嘏同。《礼·礼运》是谓大假。《纂言》假与嘏通。大假者,大其嘏词也。
Fanqie:古疋 (《广韵·上声··》) 古讶 (《广韵·去声··》) 古雅 (《广韵·去声··》)
Unihan definition:falsehood, deception; vacation

CTP Dictionary

[Show proper names]

Example usage

孟子·尽心上》:五霸,之也。
The five chiefs of the princes feigned them.
礼记·曲礼上》:曰:“为日,尔泰龟有常,尔泰筮有常。”
It is said, 'For the day we depend on thee, O great Tortoise-shell, which dost give the regular indications; we depend on you, O great Divining Stalks, which give the regular indications.'
扬子法言·》:言周于天地,赞于神明,幽弘撗广,绝于迩言,撰《寡见》。
Sayings of the past spread throughout Heaven and Earth, serving as an aid to daimonic clarity. Profound and great, vast and broad, they surpass recent sayings. Thus I have written "The Seldom Seen."
庄子·德充符》:鲁国!
Why should only the state of Lu follow him?
商君书·来民》:使王之群臣,有能用之,费此之半,弱晋强秦,若三战之胜者,王必加大赏焉。
Suppose amongst Your Majesty's ministers there should be one able, with a half of these losses, to weaken Jin and to strengthen Qin as much as by the victories in these three battles, then would Your Majesty, no doubt, grant him big rewards.
史记·殷本纪》:及西伯伐饥国,灭之,纣之臣祖伊闻之而咎周,恐,奔告纣曰:“天既讫我殷命,人元龟,无敢知吉,非先王不相我后人,维王淫虐用自绝,故天弃我,不有安食,不虞知天性,不迪率典。”
Chief of the West marched against and conquered the Ji State, and the tyrant's minister Zu-yi heard of it, and blaming [the house of] Zhou hurried off in alarm to report it to the tyrant. He said: 'Heaven is bringing to an end the destiny of our dynasty of Yin; great men and the ancient tortoise do not venture to foretell good fortune. It is not that the former kings do not aid us men of this later time; but you, O king, by your dissoluteness and oppression are cutting yourself off. Heaven has therefore rejected us; we do not eat our meals in peace, we do not consider our heavenly nature, we do not follow and observe the statutes.'
荀子·大略》:婴贫无财,请于君子,赠吾子以言:乘舆之轮,太山之木也,示诸檃栝,三月五月,为帱采,敝而不反其常。
说苑·奉使》:令大国之使,时过弊邑,弊邑之君亦有命矣。
春秋繁露·王道》:郑鲁易地,讳易言
韩诗外传·卷二》:故君子容色,天下仪象而望之,不言而知为人君者。
大戴礼记》:故君子不贵而取宠,不比誉而取食。
白虎通德论·礼乐》:故《尚书》曰:“前歌后舞,于上下。”
新书·大政下》:官驾百乘,而食食千人,近侧者不足以问谏,而由朝不足以考度,故政谓此国无人也。
新序·善谋》:臣闻之,敌不可,时不可失。
中论·爵禄》:之。
孔子家语·论礼》:迟迟,上帝是祗。
潜夫论·赞学》:此非其真性之材也,必有以致之也。
论衡·命义》:性然骨善,故不操行以求福而吉自至,故曰正命。
太玄经·》:次五,事其事,王之食。
风俗通义·六国》:其六世称侯,侯之孙称王,到王,为秦所灭
孔丛子·居卫》:齐君指之而笑,且言曰:“貌可相易,寡人不惜此之须眉于先生也。”
申鉴·杂言上》:无言,时靡有争。
新语·资质》:昔宫之奇为虞公画计,欲辞晋献公璧马之赂,而不之夏阳之道,岂非金石之计哉!
蔡中郎集》:今虚伪小人,本非骨肉,既无幸私之恩,又无禄仕之实,恻隐思慕,情何缘生,而群聚山陵,名称孝,行不掩心,义无所依。
墨子·经下》:必悖,说在不然。
列子·黄帝》:又二十有八年,天下大治,几若华胥氏之国,而帝登,百姓号之,二百馀年不辍
鶡冠子·学问》:人情者小大愚知贤不肖雄俊豪英相万也,械器者乘焉世用国备也,处兵者威柄所持立不败之地也。
文子·精诚》:其得之也,乃失之也,其失之也,乃得之也,故通于大和者,暗若醇醉而甘卧以游其中,若未始出其宗,是谓大通,此不用能成其用也。
文始真经·一宇》:心既未萌,道亦之。
列仙传·黄帝》:葬桥山,超升昊苍。
韩非子·存韩》:韩叛则魏应之,赵据齐以为原,如此,则以韩、魏资赵齐以固其从,而以与争强,赵之福而秦之祸也。
管子·轻重丁》:使者曰:“君令曰:寡人闻之诗曰:‘恺悌君子,民之父母也’,寡人有峥丘之战,吾闻子贷吾贫萌,使有以给寡人之急,度寡人之求,使吾萌春有以倳耜,夏有以决芸而给上事,子之力也,是以式璧而聘子,以给盐菜之用,故子中民之父母也。”
公孙龙子·迹府》:物取譬,以“守白”辩,谓白马为非马也。
司马法·定爵》:凡战之道,既作其气,因发其政,之以色,道之以辞,因惧而戒,因欲而事,陷敌制地,以职命之,是谓战法。
九章算术·均输》:今有田,初之岁三亩一钱,明年四亩一钱,后年五亩一钱。
孙子算经·卷上》:令六为法,百为实。
淮南子·齐俗训》:今欲学其道,不得其养气处神,而放其一吐一吸,时诎时伸,其不能乘云升,亦明矣。
吕氏春秋·行论》:楚庄王使文无畏于齐,过于宋,不先道。
鬼谷子·权篇》:饰言者,之也。
春秋左传》:秋,七月,公会齐侯,郑伯,伐许,庚辰,傅于许,颍考叔取郑伯之旗蝥弧以先登,子都自下射之,颠,瑕叔盈又以蝥弧登,周麾而呼曰,君登矣,郑师毕登,壬午,遂入许,许庄公奔卫,齐侯以许让公,公曰,君谓许不共,故从君讨之,许既伏其罪矣,虽君有命,寡人弗敢与闻,乃与郑人,郑伯使许大夫百里,奉许叔以居许东偏,曰,天祸许国,鬼神实不逞于许君,而手于我寡人,寡人唯是一二父兄,不能共亿,其敢以许自为功乎。
逸周书·史记解》:昔者有巢氏有乱臣而贵,任之以国,之以权,擅国而主断,君已而夺之,臣怒而生变,有巢以亡。

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