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Chinese Text Project
Simplified Chinese version

U+5055

Seal script

Radical:+ 9 strokes = 11 strokes total.
References:Guangyun: p.94#10 Kangxi: p.110#23 Cihai: p.118r3c02 GSR: 599.b Hanyu: v1,p0188#12
Composition:Left: , right: .
Mandarin:xié jiē ㄒㄧㄝˊ ㄐㄧㄝ
Cantonese:gaai1
Shuowen:人部》偕:强也。从人皆声。《》曰:“偕偕士子。”一曰俱也。
Guangyun:广韵·上平声··》偕:俱也。
Kangxi:康熙字典·人部·》偕:《唐韵》古谐切《集韵》《韵会》居谐切,𠀤音皆。《说文》强也。一曰俱也。《徐曰》能同于人,是强有力也。《·小雅》偕偕士子,朝夕从事。《注》强壮貌。又叶举里切,音几。《·魏风》兄曰:嗟予弟行役,夙夜必偕。叶下死。死音洗。《注》必偕,言与其侪,同作止,不得自如也。又叶坚奚切,音稽。《颜延之·和谢灵运诗》采茨葺昔宇,翦棘开旧畦。物谢时旣晏,年往志不偕。
Fanqie:古谐 (《广韵·上平声··》)
Unihan definition:together; be in order

Example usage

孟子·公孙丑上》:故由由然与之而不自失焉,援而止之而止
Therefore, self-possessed, he companied with men indifferently, at the same time not losing himself. When he wished to leave, if pressed to remain in office, he would remain.
礼记·丧服小记》:父母之丧,先葬者不虞祔,待后事。
When the mourning rites for both parents occurred at the same time, the sacrifices of repose and of the enshrining of the tablet, for the (mother) who was buried first, did not take place till after the burial of the father.
墨子·明鬼下》:今若使天下之人,若信鬼神之能赏贤而罚暴也,则夫天下岂乱哉!
If all the people in the world believed that the spirits are able to reward virtue and punish vice, how could the world be in chaos?
庄子·天道》:天下奋柄而不与之,审乎无假而不与利迁,极物之真,能守其本,故外天地,遗万物,而神未尝有所困也。
He wields the handle of power over the whole world, and yet it is nothing to him. His discrimination detects everything false, and no consideration of gain moves him. He penetrates to the truth of things, and can guard that which is fundamental. So it is that heaven and earth are external to him, and he views all things with indifference, and his spirit is never straitened by them.
诗经·击鼓》:执子之手、与子老。
We held their hands; - We were to grow old together with them.
荀子·大略》:》曰:“物其指矣,唯其矣。”
说苑·贵德》:《周颂》曰:“丰年多黍多稌,亦有高廪,万亿及秭,为酒为醴,烝畀祖妣,以洽百礼,降福孔。”
韩诗外传·卷二》:孔子曰:“由来,何为出而先返也?”
新书·谕诚》:思与反也。
新序·节士》:寿又与之行,寿之母不能止也,因戒之曰:“寿无为前也。”
论衡·别通》:将相长吏不得若右扶风蔡伯、郁林太守张孟尝、东莱太守李季公之徒,心自通明,览达古今,故其敬通人也如见大宾。
太玄经·》:测曰,“震于利”、与死行也。
孔丛子·居卫》:故君子高其行,则人莫能也。
申鉴·杂言下》:气有白黑,神有善恶,形与白黑,情与善恶
列子·天瑞》:与我终。
鶡冠子·能天》:原圣心之作,情隐微而后起,散无方而求监焉,轶元眇而后无,杭澄幽而思谨焉,截六际而不绞,观乎孰莫,听乎无罔,极乎无系,论乎窈冥,湛不乱纷,故能绝尘埃而立乎太清,往无与俱,来无与,希备寡属,孤而不伴,所以无疵,保然独至,传未有之将然,领无首之即次,度十五而用事,量往来而废兴,因动静而结生,能天地而举措自然形也,不可改也,奇耦数也,不可增减也,成败兆也,非而长也。
管子·大匡》:鲁桓公夫人文姜,齐女也,公将如齐,与夫人行,申俞谏曰:“不可,女有家,男有室,无相渎也,谓之有礼。”
淮南子·缪称训》:故唐、虞之举错也,非以情也,快己而天下治。
吕氏春秋·悔过》:蹇叔有子曰申与视,与师
史记·高祖本纪》:乃以郦食其为广野君,郦商为将,将陈留兵,与攻开封,开封未拔。
春秋左传》:夏,恒星不见,夜明也,星陨如雨,与雨也。
国语·晋语二》:且夫入难,聚居异情恶,不若走梁。
晏子春秋》:有歌,纣作北里,幽厉之声,顾夫淫以鄙而亡。
盐铁论·备胡》:故人主得其道,则遐迩行而归之,文王是也。
汉书·叙传下》:儿生亹亹,束发修学,列名臣,从政辅治。
前汉纪》:令与计
后汉书》:宾客慕之,自父党夙儒,造门焉。
周易·》:凡益之道,与时行。
楚辞·湘夫人》:闻佳人兮召予,将腾驾兮逝。
焦氏易林·蛊之》:莫亨结,自逐自逐。
诗说·》:《君子老》:刺宣姜之诗,赋也。
说文解字·人部》::强也。
颜氏家训·名实》:世之汲汲者,不达此意,若其与魂爽俱升,松柏茂者,惑矣哉!
文心雕龙·徵圣》:体要与微辞通,正言共精义并用。
抱朴子·对俗》:是以萧史翔凤以凌虚,琴高乘朱鲤于深渊,斯其验也。
水经注·江水》:其下十馀里有大巫山,非惟三峡所无,乃当抗峯岷、峨,岭衡、疑。
神仙传·李少君》:帝以元封四年七月,以书授少君,到元封六年九月,少君称疾,上表云:“陛下思心玄妙,志甄长生,于是招访道术,无远不至,精诚感神,天神斯降,自非宿命所适,孰能合?”
三国志·文帝纪》:感惟南风,惟以郁滞,终于没,指景自誓。
群书治要·周易》:彖曰:损益盈虚,与时行。
艺文类聚·游侠》:【诗】《晋张华侠曲》曰:侠客乐险幽,筑室穷山阴,栖迟熊罴穴,容与虎豹林,雄儿任气候,声盖少年场,友行报怨,杀人驵市傍,吴刀鸣手中,利剑严秋霜,腾起如电激,回旋如流光,生从命子游,死闻侠骨香,没身心不惩,勇气如四方。
通典·祔祭》:父母之丧,先葬者不虞祔,待后事,其葬服斩縗。

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