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Chinese Text Project
Simplified Chinese version

U+5077

Alternate form
Semantic variant

Radical:+ 9 strokes = 11 strokes total.
References:Guangyun: p.214#22 Kangxi: p.112#03 GSR: 125.u Hanyu: v1,p0193#02
Composition:Left: , right: . Component of: 𦸄
Mandarin:tōu ㄊㄡ
Cantonese:tau1
Tang reconstruction:tou
Guangyun:广韵·下平声··》偷:盗也。《尔雅》云:佻偷也,谓苟且。托侯切,四。
Kangxi:康熙字典·人部·》偷:《广韵》托侯切《集韵》《韵会》《正韵》他侯切,𠀤透平声。《说文》苟且也。《左传·昭十三年》子产曰:晋政多门,贰偷之不暇。又《礼·表记》安肆日偷。又《尔雅·释言》佻也。《广韵》盗也。《管子·形势解》偷得利,而后有害,偷得乐,而后有忧者,圣人不爲也。又薄也。《左传·襄三十一年》赵孟之语偷。又叶容朱切,音余。《张衡·西京赋》敬愼威仪,示民不偷。我有嘉賔,其乐愉愉。声敎布濩,盈溢天区。
考证:〔《尔雅·释诂》佻也。〕谨照原书释诂改释言。
Fanqie:托侯 (《广韵·下平声··》)
Unihan definition:to steal, burglar, thief

Example usage

论语·泰伯》:故旧不遗,则民不
When old friends are not neglected by them, the people are preserved from meanness.
礼记·表记》:子曰:“君子庄敬日强,安肆日。”
The Master said, 'The superior man, by his gravity and reverence, becomes every day stronger (for good); while indifference and want of restraint lead to a daily deterioration.'
庄子·渔父》:不择善否,两容颊适,拔其所欲,谓之险。
Without reference to their being good or bad, to agree with men with double face, in order to steal a knowledge of what they wish, is called being dangerous.
道德经》:建德若
Its firmest virtue seems but poor and low.
商君书·垦令》:民不贵学则愚,愚则无外交,无外交则勉农而不
If they do not prize learning, they will be stupid, and being stupid, they will have no interest in outside things; when they have no interest in outside things, the country will exert itself in agriculture and not neglect it.
荀子·解蔽》:心卧则梦,则自行,使之则谋。
说苑·杂言》:太宰嚭、公孙雒,合苟容,以顺夫差之志而伐吴。
韩诗外传·卷二》:彼已之子,舍命不
大戴礼记·盛德》:无度量,则小者堕,大者侈靡而不知足。
新书·忧民》:上弗自忧,将以谁
孔子家语·辩政》:入其邑,墙屋完固,树木甚茂,此其忠信以宽,故其民不也。
潜夫论·务本》:今多务交游以结党助,世窃名以取济渡,夸末之徒,从而尚之,此逼贞士之节,而衒世俗之心者也。
论衡·逢遇》:窃簪之臣,亲于子反,鷄鸣之客,幸于孟尝,子反好臣,孟尝爱伪客也。
申鉴·政体》:太上不空市,其次不窃,其次不掠夺。
鶡冠子·泰鸿》:神圣践承翼之位,以与神皇合德,按图正端,以至无极,两治四致,闲以止息,归时离气,以成万业,一来一往,视衡仾仰,五官六府,分之有道,无钩无绳,浑沌不分,大象不成,事无经法,精神相薄,乃伤百族,气相时,后功可立,先定其利,待物自至,素次以法,物至辄合。
文子·道德》:曰:为上不矜其功,为下不羞其病,大不矜,小不,兼爱无私,久而不衰,此之谓仁也。
老子河上公章句》:建德若建设道德之人,若可引使空虚也。
韩非子·主道》:故明君无赏,无赦罚。
申不害·大体》:今使乌获、彭祖负千钧之重,而怀琬琰之美,令孟贲、成荆带干将之剑卫之,行乎幽道,则盗犹之矣。
慎子·知忠》:守职之吏,人务其治,而莫敢淫其事。
管子·轻重甲》:穷而无子者,靡得相鬻而养之,勿使赴于沟浍之中,若此,则士争前战为颜行,不而为用。
六韬·文伐》:致其大尊,先为之荣,微饰圣人,国乃大
尉缭子·战权》:其言无谨矣,其陵犯无节破矣,水溃雷击三军乱矣。
淮南子·齐俗训》:豫让、要离,非不知乐家室、安妻子以生也,然而乐推诚行,必以死主,故不留也。
吕氏春秋·义赏》:诈伪之道,虽今可,后将无复,非长术也。
史记·秦始皇本纪》:小人乘非位,莫不恍忽失守,安日日,独能长念却虑,父子作权,近取于户牖之闲,竟诛猾臣,为君讨贼。
春秋左传》:齐君之语
逸周书·芮良夫解》:惟祸发于人之攸忽,于人之攸轻,心不存焉,变之攸伏,尔执政小子,不图大●,生苟安,爵以贿成,贤智箝口,小人鼓舌,逃害要利,并得厥求,唯曰:哀哉。
国语·越语下》:皆曲相御,莫适相非,上下相
晏子春秋》:故用智者不业,用力者不伤苦,此古之善伐者也。
越绝书》:大夫种进曰:“昔者市自衒于晋,晋用之而胜楚,伊尹负鼎入殷,遂佐汤取天下。”
战国策》:夫为人臣,割其主之地以求外交,取一旦之功而不顾其后,破公家而成私门,外挟强秦之势以内劫其主义求割地,愿大王之熟察之也。
盐铁论·通有》:然民鮆窳生,好衣甘食,虽白屋草庐,歌讴鼓琴,日给月单,朝歌暮戚。
列女传·盖将之妻》:今子以妻子之故,失人臣之节,无事君之礼,弃忠臣之公道,营妻子之私爱,生苟活,妾等耻之,况于子乎!
汉书·王莽传下》:惟贫困饥寒,犯法为非,大者群盗,小者穴,不过二科,今乃结谋连党以千百数,是逆乱之大者,岂饥寒之谓邪?
前汉纪》:是以道谀者合苟容。
东观汉记·戴凭》:凭出,自系廷尉,诏出引见,凭谢曰:“臣无蹇谔之节,而有狂瞽之言,不能以尸伏谏,生苟活,诚惭圣朝。”
后汉书》:逮及亡新,时汉之衰,忍渊囿,篡器慢违,徒以埶便,莫能卒危。
楚辞·离骚经》:惟夫党人之乐兮,路幽昧以险隘。
焦氏易林·鼎之》:震:老猾大,东行盗敖。
尔雅·释言》:佻,也。

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