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Chinese Text Project

U+50B7

Seal script

Jianbo

Simplified character

Radical:+ 11 strokes = 13 strokes total.
References:Guangyun: p.172#24 p.425#4 Kangxi: p.115#01 Cihai: p.123r5c02 GSR: 720.j' Hanyu: v1,p0211#09
Composition:Left: , right: 𬀷. Component of:
Mandarin:shāng ㄕㄤ
Cantonese:soeng1
Tang reconstruction:*shiɑng shiɑng
Shuowen:人部》傷:創也。从人,𥏻省聲。
Guangyun:廣韻·下平聲··》傷:傷損。
廣韻·去聲··》傷:未成人或作殤。又音商。
Kangxi:康熙字典·人部·十一》傷:《唐韻》式羊切《集韻》《韻會》《正韻》尸羊切,𠀤音商。痛也。《爾雅·釋詁》傷思也。《·周南》維以不永傷。《小雅》我心憂傷。又創也,損也。《·說命》若跣弗視地,厥足用傷。又毀傷也。《禮·緇衣》心以體全,亦以體傷。又戕害也。《左傳·僖二十二年》君子不重傷。又姓。《左傳》傷省,宋人。又《諡法》未家短折曰傷。又叶式亮切,同慯。《張衡·四愁詩》路遠莫致倚愁悵,何爲懷憂心煩傷。
考證:〔《爾雅·釋訓》憂思也。〕謹照原文釋訓改釋詁,憂思也改傷思也。〔《·說命》若跣勿視地。〕謹照原文勿視改弗視。
Fanqie:式羊 (《廣韻·下平聲··》) 式亮 (《廣韻·去聲··》)
Unihan definition:wound, injury; fall ill from

Example usage

論語·八佾》:子曰:「關雎,樂而不淫,哀而不。」
The Master said, "The Guan Ju is expressive of enjoyment without being licentious, and of grief without being hurtfully excessive."
孟子·離婁下》:曰:「無寓人於我室,毀其薪木。」
Zeng on this left the city, saying to the man in charge of the house, 'Do not lodge any persons in my house, lest they break and injure the plants and trees.'
禮記·問喪》:惻怛之心,痛疾之意,腎乾肝焦肺,水漿不入口,三日不舉火,故鄰里為之糜粥以飲食之。
In the bitterness of his grief, and the distress and pain of his thoughts, his kidneys were injured, his liver dried up, and his lungs scorched, while water or other liquid did not enter his mouth, and for three days fire was not kindled (to cook anything for him). On this account the neighbours prepared for him gruel and rice-water, which were his (only) meat and drink.
孝經·喪親》:三日而食,教民無以死生。
After three days he may partake of food, for thus the people are taught that the living should not be injured on account of the dead.
揚子法言》:故習治則始亂也。
Thus, if one is accustomed to order, then he worries at the first appearance of chaos.
莊子·逍遙遊》:之人也,物莫之,大浸稽天而不溺,大旱、金石流、土山焦而不熱。
Nothing could hurt that man; the greatest floods, reaching to the sky, could not drown him, nor would he feel the fervour of the greatest heats melting metals and stones till they flowed, and scorching all the ground and hills.
道德經》:非其鬼不神,其神不人。
It is not that those manes have not that spiritual energy, but it will not be employed to hurt men.
商君書·墾令》:大夫家長不建繕,則農事不
When great prefects and heads of families are not supported, agricultural affairs will not suffer.
史記·夏本紀》:先人父鯀功之不成受誅,乃勞身焦思,居外十三年,過家門不敢入。
Yu was grieved in that his progenitor Gun had been punished on account of his work being incomplete, so, wearied in body and distressed in mind, he lived away from his home for 13 years, passing the door of his house without daring to enter.
荀子·大略》:門人曰:「泔之人,不若奧之。」
說苑·脩文》:故曰黃鐘微而均,鮮全而不,其為宮獨尊,象大聖之德,可以明至賢之功,故奉而薦之于宗廟,以歌迎功德,世世不忘。
春秋繁露·玉杯》:二者異失同貶,其必到,不可不察也。
韓詩外傳·卷一》:賢者不然,精氣闐溢,而後時不可過也
大戴禮記》:行中矩繩,而不於本。
白虎通德論》:司馬主兵,言馬者,馬陽物,乾之所為,行兵用焉,不以害為度,故言馬也
新書·耳痺》:提邦以伐楚,五戰而五勝,伏尸數十萬,城郢之門,執高兵,五藏之實,毀十龍之鍾,撻平王之墓。
新序·善謀下》:今陛下起豐擊沛,收卒三千人,以之徑往卷蜀漢,定三秦,與項羽大戰七十,小戰四十,使天下民肝腦塗地,父子暴骨中野,不可勝數,哭泣之聲未絕,夷者未收,而欲比隆成康周公之時,臣竊以為不侔矣。
中論·脩本》:言異乎行,行之錯也,有於仁。
孔子家語·大昏解》:不敬其身,是其親。
潛夫論·務本》:今學問之士,好語虛無之事,爭著彫麗之文,以求見異於世,品人鮮識,從而高之,此道德之實,而或矇夫之大者也。
論衡·命義》:瘖聾跛盲,氣遭胎,故受性狂悖
太玄經·》:次六,朱車燭分,一日增我三千,君子慶,小人
風俗通義·葉令祠》:盜賊之矢若君,是絕民望也。
孔叢子·廣言》:夷,也。
申鑒·政體》:一曰不知,二曰不進,三曰不任,四曰不終,五曰以小怨棄大德,六曰以小過黜大功,七曰以小失掩大美,八曰以奸訐忠正,九曰以邪說亂正度,十曰以讒嫉廢賢能。
忠經·觀風章》:不害理以物。
素書·安禮章》:足寒心,人怨國。
新語·輔政》:秦以刑罰為巢,故有覆巢破卵之患,以趙高、李斯為杖,故有傾仆跌之禍,何哉?
蔡中郎集·胡栗賦》:適禍賊之災人兮,嗟夭折以摧
墨子·經說下》:物:或之,然也。
列子·天瑞》:物不焉,德莫加焉。
鶡冠子·度萬》:夫法不敗是,令不理,故君子得而尊,小人得而謹,胥靡得以全。
文子·道原》:夫形乎寒暑燥濕之虐者,形究而神杜,神於喜怒思慮之患者,神盡而形有餘。
文始真經·一宇》:以手握刃,即
列仙傳·稷丘君》:上東巡泰山,稷丘君乃冠章甫,衣黃衣,擁琴來迎,拜武帝,指帝:「陛下勿上也,上必足指。」
老子河上公章句》:肝藏魂,肺藏魄,心藏神,腎藏精,脾藏志,五藏盡,則五神去矣。
韓非子·初見秦》:武王將素甲三千,戰一日,而破紂之國,禽其身,據其地而有其民,天下莫
慎子·德立》:疑則動,兩則爭,雜則相,害在有與,不在獨也。
管子·輕重丁》:管子對曰:「孟春且至,溝瀆阮而不遂,谿谷報上之水不安於藏,內毀室屋,壞牆垣,外田野,殘禾稼。」
公孫龍子·跡府》:王之令曰:『殺人者死,人者刑。』
吳子·治兵》:凡馬不於末,必於始。

You can examine all occurrences of this character or phrase in Pre-Qin and Han texts or Post-Han texts on the site.


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