| Chinese Text Project |
| 儀 U+5100 |  Seal script | 仪 Simplified character |
| Radical: | 人+ 13 strokes = 15 strokes total. |
|---|---|
| References: | Guangyun: p.45#8 Kangxi: p.118#21 Cihai: p.127r6c03 GSR: 2.u Hanyu: v1,p0228#02 |
| Composition: | Left: 亻, right: 義. |
| Mandarin: | yí ㄧˊ |
| Cantonese: | ji4 |
| Tang reconstruction: | ngyɛ |
| Shuowen: | 《人部》儀：度也。从人義聲。 |
| Guangyun: | 《廣韻·上平聲·支·宜》儀：儀容又義也，正也，亦州名本漢湼縣地秦爲上黨郡武德爲遼州又爲箕州今爲儀州亦姓左傳徐大夫儀楚。 |
| Kangxi: | 《康熙字典·人部·十三》儀：《唐韻》《集韻》魚羈切《韻會》疑羈切，𠀤音宜。兩儀，天地也。又三儀，天地人也。又容也。《詩·曹風》其儀不忒。又威儀。《詩·邶風》威儀棣棣，不可選也。又《周禮·地官·保氏》敎國子以六儀，一祭祀，二賔客，三朝廷，四喪紀，五軍旅，六車馬之容。又《春官·典命》掌諸侯之五儀。《註》公、侯、伯、子、男也。又《秋官·司儀》掌九儀之賔客𢷤相之禮，以詔儀容辭令揖讓之節。又唐禮部之長曰大儀。又《釋名》宜也。得事宜也。又由儀，笙詩。《序》由儀，萬物之生，各得其宜也。又象也，法也。《詩·大雅》儀𠛬文王。又《爾雅·釋詁》匹也。《疏》詩鄘風，實維我儀。又《周語》丹朱馮身以儀之。《通雅》偶也。謂牉合也。又度也。《詩·大雅》我儀圖之。又《揚子·方言》來也。淮穎之閒曰儀。又儀栗，周邑名。見《左傳·定七年》。又姓。秦大夫儀楚，漢儀長孺。又通作擬。《前漢·外戚傳》皆心儀霍將軍女。《註》心儀卽心擬。又《韻補》叶牛何切，音俄。《揚子·太玄經》陽氣氾施，不偏不頗。物無爭訟，各遵其儀。本作𠌾。 考證：〔又由儀，笙詩。《疏》由儀，萬物之生，各得其宜也。〕謹按此詩序也。疏改序。〔《周語》丹朱坋身以儀之。〕謹照原文坋身改馮身。 |
| Fanqie: | 魚羈 (《廣韻·上平聲·支·宜》) |
| Unihan definition: | ceremony, rites gifts; admire |
Example usage
| 《論語·八佾》: | 儀封人請見。 |
| The border warden at I requested to be introduced to the Master, saying. | |
| 《孟子·告子下》: | 曰：「魯繆公之時，公儀子為政，子柳、子思為臣，魯之削也滋甚。」 |
| Kun pursued, 'In the time of the duke Mu of Lu, the government was in the hands of Gong Yi, while Zi Liu and Zi Si were ministers. And yet, the dismemberment of Lu then increased exceedingly.' | |
| 《禮記·緇衣》: | 臣儀行，不重辭，不援其所不及，不煩其所不知，則君不勞矣。 |
| When the ministers are exemplary in their conduct, and do not set a value on (fine) speeches; when they do not try to lead (the ruler) to what is unattainable, and do not trouble him with what cannot be (fully) known, then he is not toiled. | |
| 《孝經·聖治》: | 《詩》云：『淑人君子，其儀不忒。』 |
| It is said in the Book of Poetry: The virtuous man, the princely one, Has nothing wrong in his deportment. | |
| 《揚子法言》: | 公儀子、董仲舒之才之邵也，使見善不明，用心不剛，儔克爾？ |
| Even with the perfection of Gong Yizi and Dong Zhongshu's talents, if they had not distinguished the good clearly, and if they had not used a steadfast mind, then how could they have so prevailed? | |
| 《論衡·率性》: | 是故叔孫通制定禮儀，拔劍爭功之臣，奉禮拜伏，初驕倨而後遜順，教威德，變易性也。 |
| In the same way the officers who were wont to draw their swords to fight out, whose merits were first, went through all the ceremonial, and prostrated themselves (before the emperor), when Shusun Tong had fixed the rites. Imperious and overbearing first, they became obedient and submissive. The power of instruction and the influence of virtue transform the character. | |
| 《墨子·法儀》: | 子墨子曰：「天下從事者，不可以無法儀，無法儀而其事能成者無有 也1。」 |
| Mozi said: To accomplish anything whatsoever one must have standards. None have yet accomplished anything without them. | |
| 《莊子·天地》: | 形體保神，各有儀則，謂之性。 |
| That shape was the body preserving in it the spirit, and each had its peculiar manifestation, which we call its Nature. | |
| 《史記·夏本紀》: | 於是夔行樂，祖考至，群后相讓，鳥獸翔舞，簫韶九成，鳳皇來儀，百獸率舞，百官信諧。 |
| Kui played some music; the spirits of Imperial ancestors, and hosts of nobles gave place to one another, and even birds and beasts wheeled about and danced. When the nine airs of Shun's music were played, the phoenixes came and put themselves in attitudes, the different beasts led each other on to dance, and the various officials were really in harmony. | |
| 《荀子·大略》: | 孔子曰：「《詩》云：『朋友攸攝，攝以威儀。』」 |
| 《說苑·君道》: | 吾驟諫君，君不吾聽而愈失威儀。 |
| 《春秋繁露·王道》: | 諸侯來朝者得褒，邾妻儀父稱字，滕薛稱侯，荊得人，介葛盧得名。 |
| 《韓詩外傳·卷一》: | 《詩》云：「人而無儀，不死何為！」 |
| 《大戴禮記·保傅》: | 天子不論先聖王之德，不知國君畜民之道，不見禮義之正，不察應事之禮，不博古之典傳，不閑於威儀之數，詩書禮樂無經，學業不法，凡是其屬，太師之任也。 |
| 《白虎通德論·諫諍》: | 王法立史記事者，以為臣下之儀樣，人之所取法則也 |
| 《新書·道術》: | 容服有義謂之儀，反儀為詭。 |
| 《新序·節士》: | 秦國患之，使張儀之楚，貨楚貴臣上官大夫靳尚之屬，上及令子闌，司馬子椒。 |
| 《中論·法象》: | 夫法象立、所以為君子，法象者、莫先乎正容貌、慎威儀，是故先王之制禮也，為冕服采章以旌之，為珮玉鳴璜以聲之，欲其尊也，欲其莊也，焉可懈慢也？ |
| 《孔子家語·五儀解》: | 雖然，寡人生於深宮之內，長於婦人之手，未嘗知哀，未嘗知憂，未嘗知勞，未嘗知懼，未嘗知危，恐不足以行五儀之教，若何？ |
| 《潛夫論·論榮》: | 張儀、中國之人也，衛鞅、康叔之孫也，而皆讒佞反覆，交亂四海。 |
| 《太玄經·羡》: | 次二，羡于微，克復，可以為儀。 |
| 《風俗通義·三王》: | 儀刑文王，萬國作孚。 |
| 《孔叢子·公儀》: | 魯人有公儀休者，砥節勵行，樂道好古，恬於榮利，不事諸侯。 |
| 《申鑒·政體》: | 其功格宇宙，粵有虎臣亂政，時亦惟荒圯湮，茲洪軌儀，鑒于三代之典，王允迪厥德，功業有尚。 |
| 《忠經·百工章》: | 動則有儀。 |
| 《素書·正道章》: | 行足以為儀表，智足以決嫌疑，信可以使守約，廉可以使分財，此人之豪也。 |
| 《新語·道基》: | 於是中聖乃設辟雍庠序之教，以正上下之儀，明父子之禮、君臣之義，使強不凌弱、眾不暴寡，棄貪鄙之心，興清潔之行。 |
| 《獨斷·卷上》: | 王者子女封邑之差：帝之女曰公主，儀比諸侯。 |
| 《蔡中郎集·獨斷》: | 在長安時，出祠天于甘泉備之，百官有其儀注，名曰甘泉鹵簿。 |
| 《列子·黃帝》: | 簫韶九成，鳳皇來儀：此以聲致禽獸者也。 |
| 《鶡冠子·學問》: | 鶡冠子曰：「道德者操行所以為素也，陰陽者分數所以觀氣變也，法令者主道治亂國之命也，天官者表儀祥兆下之應也，神徵者風采光景所以序怪也。」 |
| 《文子·守易》: | 不縱身肆意而制度，可以為天下儀，量腹而食，制形而衣，容身而居，適情而行，餘天下而不有，委萬物而不利，豈為貧富貴賤失其性命哉！ |
| 《列仙傳·老子》: | 德合元氣，壽同兩儀。 |
| 《老子河上公章句》: | 為之者，言為禮制度，序威儀也。 |
| 《韓非子·十過》: | 昔者秦之攻宜陽，韓氏急，公仲朋謂韓君曰：「與國不可恃也，豈如因張儀為和於秦哉？」 |
| 《諫逐客書》: | 惠王用張儀之計，拔三川之地，西并巴、蜀，北收上郡，南取漢中，包九夷，制鄢、郢，東據成皋之險，割膏腴之壤，遂散六國之從，使之西面事秦，功施到今。 |
| 《管子·國准》: | 管子對曰：「國准者，視時而立儀。」 |
| 《吳子·圖國》: | 起對曰：「古之明王，必謹君臣之禮，飾上下之儀，安集吏民，順俗而教，簡募良材，以備不虞。」 |
| 《周髀算經·序》: | 可以晷儀驗其長短，然其巨闊不可度量也。 |
| 《淮南子·齊俗訓》: | 北人無擇非舜而自投清泠之淵，不可以為世儀。 |
| 《呂氏春秋·勿躬》: | 大橈作甲子，黔如作虜首，容成作厤，羲和作占日，尚儀作占月，后益作占歲，胡曹作衣，夷羿作弓，祝融作市，儀狄作酒，高元作室，虞姁作舟，伯益作井，赤冀作臼，乘雅作駕，寒哀作御，王冰作服牛，史皇作圖，巫彭作醫，巫咸作筮，此二十官者，聖人之所以治天下也。 |
You can examine all occurrences of this character or phrase in Pre-Qin and Han texts or Post-Han texts on the site.
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