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Chinese Text Project
Simplified Chinese version

U+5100

Seal script

Simplified character

Radical:+ 13 strokes = 15 strokes total.
References:Guangyun: p.45#8 Kangxi: p.118#21 Cihai: p.127r6c03 GSR: 2.u Hanyu: v1,p0228#02
Composition:Left: , right: .
Mandarin: ㄧˊ
Cantonese:ji4
Tang reconstruction:ngyɛ
Shuowen:人部》仪:度也。从人义声。
Guangyun:广韵·上平声··》仪:仪容又义也,正也,亦州名本汉湼县地秦爲上党郡武德爲辽州又爲箕州今爲仪州亦姓左传徐大夫仪楚。
Kangxi:康熙字典·人部·十三》仪:《唐韵》《集韵》鱼羁切《韵会》疑羁切,𠀤音宜。两仪,天地也。又三仪,天地人也。又容也。《·曹风》其仪不忒。又威仪。《·邶风》威仪棣棣,不可选也。又《周礼·地官·保氏》敎国子以六仪,一祭祀,二賔客,三朝廷,四丧纪,五军旅,六车马之容。又《春官·典命》掌诸侯之五仪。《注》公、侯、伯、子、男也。又《秋官·司仪》掌九仪之賔客𢷤相之礼,以诏仪容辞令揖让之节。又唐礼部之长曰大仪。又《释名》宜也。得事宜也。又由仪,笙诗。《序》由仪,万物之生,各得其宜也。又象也,法也。《·大雅》仪𠛬文王。又《尔雅·释诂》匹也。《疏》诗墉风,实维我仪。又《周语》丹朱冯身以仪之。《通雅》偶也。谓牉合也。又度也。《·大雅》我仪图之。又《扬子·方言》来也。淮颖之闲曰仪。又仪栗,周邑名。见《左传·定七年》。又姓。秦大夫仪楚,汉仪长孺。又通作拟。《前汉·外戚传》皆心仪霍将军女。《注》心仪卽心拟。又《韵补》叶牛何切,音俄。《扬子·太玄经》阳气泛施,不偏不颇。物无争讼,各遵其仪。本作𠌾。
考证:〔又由仪,笙诗。《疏》由仪,万物之生,各得其宜也。〕谨按此诗序也。疏改序。〔《周语》丹朱坋身以仪之。〕谨照原文坋身改冯身。
Fanqie:鱼羁 (《广韵·上平声··》)
Unihan definition:ceremony, rites gifts; admire

Example usage

论语·八佾》:封人请见。
The border warden at I requested to be introduced to the Master, saying.
孟子·告子下》:曰:“鲁缪公之时,公子为政,子柳、子思为臣,鲁之削也滋甚。”
Kun pursued, 'In the time of the duke Mu of Lu, the government was in the hands of Gong Yi, while Zi Liu and Zi Si were ministers. And yet, the dismemberment of Lu then increased exceedingly.'
礼记·缁衣》:行,不重辞,不援其所不及,不烦其所不知,则君不劳矣。
When the ministers are exemplary in their conduct, and do not set a value on (fine) speeches; when they do not try to lead (the ruler) to what is unattainable, and do not trouble him with what cannot be (fully) known, then he is not toiled.
孝经·圣治》:》云:‘淑人君子,其不忒。
It is said in the Book of Poetry: The virtuous man, the princely one, Has nothing wrong in his deportment.
扬子法言》:子、董仲舒之才之邵也,使见善不明,用心不刚,俦克尔?
Even with the perfection of Gong Yizi and Dong Zhongshu's talents, if they had not distinguished the good clearly, and if they had not used a steadfast mind, then how could they have so prevailed?
论衡·率性》:是故叔孙通制定礼,拔剑争功之臣,奉礼拜伏,初骄倨而后逊顺,教威德,变易性也。
In the same way the officers who were wont to draw their swords to fight out, whose merits were first, went through all the ceremonial, and prostrated themselves (before the emperor), when Shusun Tong had fixed the rites. Imperious and overbearing first, they became obedient and submissive. The power of instruction and the influence of virtue transform the character.
墨子·法仪》:子墨子曰:“天下从事者,不可以无法,无法而其事能成者无有
1。”
Mozi said: To accomplish anything whatsoever one must have standards. None have yet accomplished anything without them.
庄子·天地》:形体保神,各有则,谓之性。
That shape was the body preserving in it the spirit, and each had its peculiar manifestation, which we call its Nature.
史记·夏本纪》:于是夔行乐,祖考至,群后相让,鸟兽翔舞,箫韶九成,凤皇来,百兽率舞,百官信谐。
Kui played some music; the spirits of Imperial ancestors, and hosts of nobles gave place to one another, and even birds and beasts wheeled about and danced. When the nine airs of Shun's music were played, the phoenixes came and put themselves in attitudes, the different beasts led each other on to dance, and the various officials were really in harmony.
荀子·大略》:孔子曰:“《》云:‘朋友攸摄,摄以威’”
说苑·君道》:吾骤谏君,君不吾听而愈失威
春秋繁露·王道》:诸侯来朝者得褒,邾妻父称字,滕薛称侯,荆得人,介葛卢得名。
韩诗外传·卷一》:《诗》云:“人而无,不死何为!”
大戴礼记·保傅》:天子不论先圣王之德,不知国君畜民之道,不见礼义之正,不察应事之礼,不博古之典传,不闲于威之数,诗书礼乐无经,学业不法,凡是其属,太师之任也。
白虎通德论·谏诤》:王法立史记事者,以为臣下之样,人之所取法则也
新书·道术》:容服有义谓之,反为诡。
新序·节士》:秦国患之,使张之楚,货楚贵臣上官大夫靳尚之属,上及令子阑,司马子椒。
中论·法象》:夫法象立、所以为君子,法象者、莫先乎正容貌、慎威,是故先王之制礼也,为冕服采章以旌之,为佩玉鸣璜以声之,欲其尊也,欲其庄也,焉可懈慢也?
孔子家语·五仪解》:虽然,寡人生于深宫之内,长于妇人之手,未尝知哀,未尝知忧,未尝知劳,未尝知惧,未尝知危,恐不足以行五之教,若何?
潜夫论·论荣》:、中国之人也,卫鞅、康叔之孙也,而皆谗佞反覆,交乱四海。
太玄经·》:次二,羡于微,克复,可以为
风俗通义·三王》:刑文王,万国作孚。
孔丛子·公仪》:鲁人有公休者,砥节励行,乐道好古,恬于荣利,不事诸侯。
申鉴·政体》:其功格宇宙,粤有虎臣乱政,时亦惟荒圯湮,兹洪轨,鉴于三代之典,王允迪厥德,功业有尚。
忠经·百工章》:动则有
素书·正道章》:行足以为表,智足以决嫌疑,信可以使守约,廉可以使分财,此人之豪也。
新语·道基》:于是中圣乃设辟雍庠序之教,以正上下之,明父子之礼、君臣之义,使强不凌弱、众不暴寡,弃贪鄙之心,兴清洁之行。
独断·卷上》:王者子女封邑之差:帝之女曰公主,比诸侯。
蔡中郎集·独断》:在长安时,出祠天于甘泉备之,百官有其注,名曰甘泉卤簿。
列子·黄帝》:箫韶九成,凤皇来:此以声致禽兽者也。
鶡冠子·学问》:鶡冠子曰:“道德者操行所以为素也,阴阳者分数所以观气变也,法令者主道治乱国之命也,天官者表祥兆下之应也,神徵者风采光景所以序怪也。”
文子·守易》:不纵身肆意而制度,可以为天下,量腹而食,制形而衣,容身而居,适情而行,馀天下而不有,委万物而不利,岂为贫富贵贱失其性命哉!
列仙传·老子》:德合元气,寿同两
老子河上公章句》:为之者,言为礼制度,序威也。
韩非子·十过》:昔者秦之攻宜阳,韩氏急,公仲朋谓韩君曰:“与国不可恃也,岂如因张为和于秦哉?”
谏逐客书》:惠王用张之计,拔三川之地,西并巴、蜀,北收上郡,南取汉中,包九夷,制鄢、郢,东据成皋之险,割膏腴之壤,遂散六国之从,使之西面事秦,功施到今。
管子·国准》:管子对曰:“国准者,视时而立。”
吴子·图国》:起对曰:“古之明王,必谨君臣之礼,饰上下之,安集吏民,顺俗而教,简募良材,以备不虞。”
周髀算经·》:可以晷验其长短,然其巨阔不可度量也。
淮南子·齐俗训》:北人无择非舜而自投清泠之渊,不可以为世
吕氏春秋·勿躬》:大桡作甲子,黔如作虏首,容成作厤,羲和作占日,尚作占月,后益作占岁,胡曹作衣,夷羿作弓,祝融作市,狄作酒,高元作室,虞姁作舟,伯益作井,赤冀作臼,乘雅作驾,寒哀作御,王冰作服牛,史皇作图,巫彭作医,巫咸作筮,此二十官者,圣人之所以治天下也。

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