《·》: | 先王之道斯为美,小大由之。 |
In the ways prescribed by the ancient kings, this is the excellent quality, and in things small and great we follow them. |
《·》: | 尧舜之知而不遍物,急先务也。 |
Even the wisdom of Yao and Shun did not extend to everything, but they attended earnestly to what was important. |
《·》: | 故规矩取其无私,绳取其直,权衡取其平,故先王贵之。 |
In its squareness and roundness they saw its warning against selfishness; in its line-like straightness they saw its admonition to be correct, and in its balance-like evenness they saw its lesson of impartiality. Therefore the ancient kings attached a high value to it. |
《·》: | 必有先也,言有兄也。 |
He must have some to whom he concedes the precedence; that is, he has his cousins, who bear the same surname and are older than himself. |
《·》: | 中和之发,在于哲民情,撰《先知》。 |
The key to implementing the harmony of the mean lies in knowing the people's feelings. Thus, I have written "Foreknowledge." |
《·》: | 古之至人,先存诸己,而后存诸人。 |
The perfect men of old first had (what they wanted to do) in themselves, and afterwards they found (the response to it) in others. |
《》: | 吾不知谁之子,象帝之先。 |
I do not know whose son it is. It might appear to have been before God. |
《·》: | 故先王反之于农战。 |
Therefore the ancient kings made people turn back to agriculture and war. |
《·》: | 攻其无备,出其不意,此兵家之胜,不可先传也。 |
Attack him where he is unprepared, appear where you are not expected. These military devices, leading to victory, must not be divulged beforehand. |
《·》: | 曰:先王之道,则尧舜已。 |
《·》: | 先恕而后教,是尧道也。 |
《·》: | 不别先后,贱其无人心也。 |
《·》: | 先生何病也! |
《·》: | 是故君先立于仁,则大夫忠,而士信、民敦、工璞、商悫、女憧、妇空空,七者教之志也。 |
《·》: | 举从下升,以为人无生得贵者,莫不由士起,是以舜时称为天子,必先试于士礼。 |
《·》: | 曰:“昔者先王与帝修道而道修,寡人之望也,亦愿以教。” |
《·》: | 留侯曰:“此难以口舌争也,顾上有所不能致者,天下有四人,园公、绮里季、夏黄公、角里先生。” |
《·》: | 学者、心之白日也,故先王立教官,掌教国子,教以六德,曰智、仁、圣、义、中、和,教以六行,曰孝、友、睦、婣、任、恤。 |
《·》: | 先时,季氏葬昭公于墓道之南。 |
《·》: | 是故“工欲善其事,必先利其器”。 |
《·》: | 物先秋后秋,则亦如人死,或增百岁,或减百也。 |
《·》: | 次四,或后前夫,先锡之光。 |
《·》: | 中和之色,德四季,与地同功,故先黄以别之也。 |
《·》: | 请天子命曰未可以戚先王,请诸侯命曰未可以近先君,请大夫命曰未可以从先子。 |
《·》: | 惟先哲王之政,一曰承天,二曰正身,三曰任贤,四曰恤民,五曰明制,六曰立业。 |
《·》: | 故君子行其孝,必先以忠。 |
《·》: | 先揆后度,所以应卒。 |
《·》: | 于是先圣乃仰观天文,俯察地理,图画乾坤,以定人道,民始开悟,知有父子之亲,君臣之义,夫妇之道,长幼之序。 |
《·》: | 先帝故事,所至见长吏三老官属,亲临轩,作乐,赐食皂帛越巾刀佩带,民爵有级数,或赐田租之半,是故谓之幸,皆非其所当得而得之。 |
《·》: | 先帝时,时备大驾上原陵,他不常用,唯遭大丧,乃施之法驾。 |
《·》: | 有指:子智是,有智是吾所先举,重则。 |
《·》: | 弟子曰:“先生往无反期,弟子敢有所谒。” |
《·》: | 故北面而事之,则伯己者至,先趋而后息,先问而后默,则什己者至,人趋己趋,则若己者至,凭几据杖,指麾而使,则匀役者至,乐嗟苦咄,则徒隶之人至矣。 |
《·》: | 老子曰:“有物混成,先天地生,惟象无形,窈窈冥冥,寂寥淡漠,不闻其声,吾强为之名,字之曰道。” |
《·》: | 先想乎一元之气,具乎一物,执爱之以合彼之形,冥观之以合彼之理,则象存焉。 |
《·》: | 老子西游,喜先见其气,知有真人当过,物色而遮之,果得老子。 |
《》: | 象帝之先。 |
《·》: | 先时五诸侯共伐秦,韩反与诸侯先为雁行以向秦军于关下矣。 |
《·》: | 是故先王见不受禄者不臣,禄不厚者,不与入难。 |
《·》: | 璧之数已具,管子西见天子曰:“弊邑之君,欲率诸侯而朝先王之朝,观于周室,请以令使天下诸侯,朝先王之庙,观于周室者,不得不以彤弓石璧。” |
《·》: | 穿曰:“素闻先生高谊,愿为弟子久,但不取先生以白马为非马耳!” |