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Chinese Text Project
Simplified Chinese version

U+5149

Seal script

Jinwen

Jiaguwen

Jianbo

Alternate form

Semantic variant
𠈑
Semantic variant
𤉭
Semantic variant
𤎫
Semantic variant

Radical:+ 4 strokes = 6 strokes total.
References:Guangyun: p.181#45 p.428#42 Kangxi: p.124#06 Cihai: p.135r4c01 GSR: 706.a Hanyu: v1,p0266#07
Composition:Top: , bottom: . Component of: 𠥳 𨹂 𠈑 𡱘 𡷀 𢓥 𪞀 𬘢 𭓪 𭖙 𨒺 𭘜 𫘡 𭙛 [More]
Mandarin:guāng ㄍㄨㄤ
Cantonese:gwong1
Tang reconstruction:*guɑng guɑng
Shuowen:火部》光:明也。从火在人上,光明意也。
Guangyun:广韵·下平声··》光:明也,亦州名汉西阳县地属江夏郡梁置光州因浮光山爲名又姓田光之后秦末子孙避地以光爲氏晋有乐安光逸。古黄切,十四。
广韵·去声··》光:上色。又古黄切。
Kangxi:康熙字典·儿部·》光:〔古文〕炗𤎫𠈑𤉭《唐韵》古黄切《集韵》《韵会》《正韵》姑黄切,𠀤广平声。《说文》从火在人上。本作灮,今作光。《徐曰》光明意也。《易·需卦》有孚光亨。《程传》有孚则能光明而亨通。《正韵》辉光,明耀华彩也。又《集韵》太岁在辛曰重光。又諡法,能绍前业曰光。又姓。《广韵》田光后,秦末子孙避地,以光爲氏。晋有光逸。又《集韵》古旷切,广去声。饰色也。或作䊯。
Fanqie:古黄 (《广韵·下平声··》) 古旷 (《广韵·去声··》) 古黄 (《广韵·去声··》)
Unihan definition:light, brilliant, shine; only

CTP Dictionary

[Show proper names]

Example usage

孟子·尽心上》:日月有明,容必照焉。
The sun and moon being possessed of brilliancy, their light admitted even through an orifice illuminates.
礼记·乐记》:奋至德之,动四气之和,以著万物之理。
All this has the effect of exhibiting the brilliance of complete virtue, stirring up the harmonious action of the four (seasonal) energies; and displaying the true natures and qualities of all things.
孝经·感应》:孝悌之至,通于神明,于四海,无所不通。
Perfect filial piety and fraternal duty reach to (and move) the spiritual intelligences and diffuse their light on all within the four seas. They penetrate everywhere.
扬子法言》:曰:“日有,月有明。”
Yangzi said: The sun shines, the moon is bright.
庄子·逍遥游》:尧让天下于许由,曰:“日月出矣,而爝火不息,其于也,不亦难乎!”
Yao, proposing to resign the throne to Xu You, said, 'When the sun and moon have come forth, if the torches have not been put out, would it not be difficult for them to give light?'
道德经》:挫其锐,解其纷,和其,同其尘。
We should blunt our sharp points, and unravel the complications of things; we should attemper our brightness, and bring ourselves into agreement with the obscurity of others.
荀子·成相》:天乙汤,论举当,身让卞随举牟
说苑·辨物》:扁鹊遂为诊之,先造轩之鳖,八成之汤,砥针砺石,取三阳五输。
春秋繁露·俞序》:故世子曰:“功及子孙,辉百世,圣人之德,莫美于恕。”
韩诗外传·卷一》:水火不积,则炎不博:礼义不加乎国家,则功名不白。
大戴礼记·礼三本》:故有天下者事七世,有国者事五世,有五乘之地者事三世,有三乘之地者事二世,待年而食者不得立宗庙,所以别积厚者流泽、积薄者流泽卑也。
白虎通德论·》:或三等者,法三也。
新书·修政语上》:夫舍学圣之道,而静居独思,譬其若去日之明于庭,而就火之于室也。
新序·节士》:遏之子曰王子,号曰阖闾。
中论·治学》:故《》曰:“学有缉熙于明。
孔子家语·致思》:夫远而有者、饬也。
潜夫论·赞学》:此则火之耀也,非目之也,而目假之,则为明矣。
论衡·累害》:死灰百斛,人不沃者,灭也。
太玄经·玄测都序》:盛哉日乎,丙明离章,五色淳
风俗通义》:顾惟述作之功,故聊启之耳。
孔丛子·论书》:自吾得师也,前有,后有辉,是非先后乎?
申鉴·杂言上》:武能申于莽,而屈于强项令。
忠经·圣君章》:故得皇猷丕丕,行于四方,扬于后代,以保社稷,以祖考。
新语·道基》:故曰:张日月,列星辰,序四时,调阴阳,布气治性,次置五行,春生夏长,秋收冬藏,阳生雷电,阴成雪霜,养育群生,一茂一亡,润之以风雨,曝之以日,温之以节气,降之以殒霜,位之以众星,制之以斗衡,苞之以六合,罗之以纪纲,改之以灾变,告之以祯祥,动之以生杀,悟之以文章。
独断·卷上》:武因而不改,朝臣曰稽首顿首,非朝臣曰稽首再拜,公卿、侍中、尚书衣帛而朝曰朝臣,诸营校尉将大夫以下亦为朝臣。
蔡中郎集·独断》:汉家不言禘祫,五年而再殷祭,则西庙惠帝、景、昭皆别祠,成、哀、平三帝以非武所后,藏主长安,故高庙四时祠于东庙,京兆尹侍祠衣冠车服,如太常祠行陵庙之礼,顺帝母故云姓李,或姓张。
墨子·经说下》:景:至景亡,若在尽可1息。
列子·天瑞》:晓之者曰:“日月星宿,亦积气中之有耀者,只使坠,亦不能有所中伤。”
鶡冠子·环流》:明者在此,其照彼,其事形此,其功成彼。
文子·道原》:夫道者,高不可极,深不可测,苞裹天地,禀受无形,原流泏泏,冲而不盈,浊以静之徐清,施之无穷,无所朝夕,表之不盈一握,约而能张,幽而能明,柔而能刚,含阴吐阳,而章三
文始真经·二柱》:关尹子曰:“衣摇空得风,气呵物得水,水注水即鸣,石击石即。”
列仙传·容成公》:得一在昔,含独游。
老子河上公章句》:常道当以无为养神,无事安民,含藏晖,灭迹匿端,不可称道。
韩非子·解老》:功有实而实有,仁者德之
谏逐客书》:必秦国之所生然后可,则是夜之璧不饰朝廷,犀象之器不为玩好,郑、卫之女不充后宫,而骏良駃騠不实外厩,江南金锡不为用,西蜀丹青不为采。
管子·轻重乙》:癸度曰:“金出于汝汉之右衢,珠出于赤野之末,玉出于禺氏之旁山,此皆距周七千八百馀里,其涂远,其至厄,故先王度用于其重,因以珠玉为上币,黄金为中币,刀布为下币,故先王善高中下币,制上下之用,而天下足矣。”
六韬·文师》:嘿嘿昧昧,其必远。
尉缭子·治本》:二曰垂
三略·上略》:军谶曰:能柔能刚,其国弥
孙子算经·》:星辰之建号,三之表裹。
周髀算经·卷上》:知日之高大,之所照,一日所行,远近之数,人所望见,四极之穷,列星之宿,天地之广袤,夫子之道皆能知之。

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