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Chinese Text Project

U+5152

Seal script

Jinwen

Jiaguwen

Simplified character
𠒆
Semantic variant

Radical:+ 6 strokes = 8 strokes total.
References:Guangyun: p.45#33 p.89#57 Kangxi: p.125#03 Cihai: p.139r5c01 GSR: 873.a Hanyu: v1,p0272#05
Composition:Top: , bottom: . Component of: 𠩫 𨺙 𡥲 𦯵 𡮅 𡸢 𡸣 𭙢 𢏱 𫐰 𫻻 [More]
Mandarin:ér er ㄦˊ ㄦ·
Cantonese:ji4 ngai4
Tang reconstruction:*njiɛ njiɛ
Shuowen:儿部》兒:孺子也。从儿,象小兒頭囟未合。
Guangyun:廣韻·上平聲··》兒:嬰兒又虜姓官氏志云賀兒氏後改爲兒氏。汝移切,四。
廣韻·上平聲··》兒:姓也,漢御史大夫兒寬千乗人。
Kangxi:康熙字典·儿部·》兒:〔古文〕𠒆《唐韻》汝移切《集韻》《韻會》《正韻》如支切,𠀤爾平聲。《說文》孺子也。象形。小兒頭囟未合。又《韻會》男曰兒,女曰嬰。又《韻會》兒,倪也。人之始,如木有端倪。又《倉頡篇》兒,嬬也。謂嬰兒嬬嬬然,幼弱之形也。又《韻會》姓也。漢有兒寬。又《唐韻》五稽切《集韻》《韻會》研奚切《正韻》五黎切,𠀤音霓。姓也。《前漢·藝文志》兒良一篇。《註》師古曰:六國時人也。《兒寬傳》兒寬,千乘人也。又《韻會》弱小也。通作倪。《孟子》反其旄倪。
考證:〔《說文》孩子也。象形。小兒頭囪未合。〕謹照原文孩子改孺子。頭囪改頭囟。〔《孟子》反其耄倪。〕謹照原文耄倪改旄倪。
Fanqie:汝移 (《廣韻·上平聲··》) 五稽 (《廣韻·上平聲··》)
Unihan definition:son, child, oneself; final part

CTP Dictionary

[Show proper names]

Example usage

禮記·雜記下》:曰:「中路嬰失其母焉,何常聲之有?」
The answer was, 'When a child has lost its mother on the road, is it possible for it to think about the regular and proper voice?'
揚子法言》:或問:「太古德懷不禮懷,嬰慕,駒犢從,焉以禮?」
Someone asked: Those who live in the primordial past cherished de and did not cherish li. Small children are emotionally attached to their mother; colts and calves follow their mother. When do they use li?
墨子·公孟》:子墨子曰:「夫嬰子之知,獨慕父母而已。」
Mozi said: But does the baby have an intelligence to love only its parents?
莊子·人間世》:彼且為嬰,亦與之為嬰
If you find him to be a mere boy, be you with him as another boy.
道德經》:專氣致柔,能嬰乎?
When one gives undivided attention to the (vital) breath, and brings it to the utmost degree of pliancy, he can become as a (tender) babe.
孫子兵法·地形》:視卒如嬰,故可與之赴深谿。
Regard your soldiers as your children, and they will follow you into the deepest valleys.
詩經·閟宮》:既多受祉、黃髮齒。
Thus receiving many blessings, To hoary hair, with a child's teeth.
荀子·正論》:安禽獸行,虎狼貪,故脯巨人而炙嬰矣。
說苑·脩文》:孔子至齊郭門之外,遇一嬰挈一壺,相與俱行,其視精,其心正,其行端,孔子謂御曰:「趣驅之,趣驅之。」
春秋繁露》:今握棗與錯金,以示嬰,嬰必取棗而不敢金也。
大戴禮記·誥志》:於時龍至不閉,鳳降忘翼,蟄獸忘攫,爪鳥忘距,蜂蠆不螫嬰,蟁蝱不食夭駒,雒出服,河出圖。
白虎通德論·三教》:文形於飾,故失薄。
新書·春秋》:孫叔敖之為嬰也,出遊而還,憂而不食。
新序·善謀下》:四人前對,各言其姓名,上乃驚曰:「吾求公數歲,公避逃我,今公何自從吾游乎?」
孔子家語·辯政》:昔童有屈其一腳,振訊兩眉而跳且謠曰:『天將大雨,商羊鼓儛。』
潛夫論·忠貴》:歷觀前世貴人之用心也,與嬰等。
論衡·氣壽》:人有為,夭命而傷。
太玄經·》:次三,柔,嬰于號,三日不嗄。
風俗通義·六國》:吾見在帝側,屬我翟犬,曰:『及汝子之壯也,以賜之。』
獨斷·卷上》:其一者居人宮室樞隅處,善驚小
蔡中郎集·獨斷》:其一者居人宮室樞隅處,善驚小
列子·黃帝》:自此之後,范氏門徒路遇乞馬醫,弗敢辱也,必下車而揖之
文子·精誠》:三月嬰未知利害,而慈母愛之愈篤者,情也。
文始真經·八籌》:、蘂女、金樓、絳宮、青蛟、白虎、寶鼎、紅爐,皆此物。
列仙傳·陰生》:陰生者,長安中渭橋下乞也。
老子河上公章句》:常名當如嬰之未言,雞子之未分,明珠在蚌中,美玉處石間,內雖昭昭,外如愚頑。
韓非子·亡徵》:種類不壽,主數即世,嬰為君,大臣專制,樹羈旅以為黨,數割地以待交者,可亡也。
管子·地數》:凡食鹽之數,一月丈夫五升少半,婦人三升少半,嬰二升少半。
淮南子·齊俗訓》:羌、氐、翟,嬰生皆同聲,及其長也,雖重象狄騠,不能通其言,教俗殊也。
呂氏春秋·原亂》:慮福未及,慮禍之,所以之也。
史記·周本紀》:棄為時,屹如巨人之志。
春秋左傳》:冬,十有一月,癸未,齊無知弒其君諸
逸周書·王會解》:周公旦主東方所之青馬黑𦼵,謂之母,其守營牆者,衣青操弓執矛,西面者正北方,稷慎大麈,穢人前,前若獮猴立行,聲似小,良夷在子,在子幣身人首,脂其腹,炙之藿則鳴曰在子。
國語·越語上》:句踐之地,南至于句無,北至于御,東至于鄞,西至于姑蔑,廣運百里。
晏子春秋》:景公睹嬰有乞於塗者,公曰:「是無歸矣!」
吳越春秋》:夫射之道,身若戴板,頭若激卵,左蹉,右足橫,左手若附枝,右手若抱,舉弩望敵,翕心咽煙,與氣俱發,得其和平,神定思去,去止分離,右手發機,左手不知,一身異教,豈況雄雌?
越絕書》:柴辟亭到語就李,吳侵以為戰地。
戰國策》:今秦婦人嬰皆言商君之法,莫言大王之法。
鹽鐵論·散不足》:今富者鐘鼓五樂,歌數曹。
列女傳·陶荅子妻》:宗人擊牛而賀之,其妻獨抱而泣。
春秋穀梁傳》:六月癸卯,晉師滅赤狄潞氏,以潞子嬰歸。

You can examine all occurrences of this character or phrase in Pre-Qin and Han texts or Post-Han texts on the site.


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