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Chinese Text Project
Simplified Chinese version

U+5167

Seal script

Jinwen

Jiaguwen

Jianbo

Simplified character
𡗠
Semantic variant

Radical:+ 2 strokes = 4 strokes total.
References:Kangxi: p.125#35 Cihai: p.141r5c02 GSR: 695.e Hanyu: v1,p0097#02
Composition:Merging of and . Component of: 𭀻 𠥮 𪞗 𤜽 𢓇 𨑧 𢗉 𢁩 𣅚 𤣼 𣧍 𭁋 𤿒 [More]
Mandarin:nèi ㄋㄟˋ ㄋㄚˋ
Cantonese:naap6 noi6
Tang reconstruction:*nuə̀i nuə̀i
Shuowen:入部》内:入也。从口,自外而入也。
Kangxi:康熙字典·入部·》内:〔古文〕𡗠《唐韵》《集韵》《韵会》《正韵》𠀤奴对切,馁去声。《说文》入也,从冂入,自外而入也。《玉篇》裏也。《增韵》中也。《易·坤卦》君子敬以直内,义以方外。又《前汉·鼂错传》先爲筑室家,有一堂二内。《注》二房也。《韵会》房室曰内,天子宫禁曰内。汉制,天子内中曰行,内犹禁中也。唐有三内,皇城在长安西北隅,曰西内。东内曰大明宫,在西内之东。南内曰兴庆宫,在东内之南。又五内,五中也。《魏志·王浚传注》闻命惊愕,五内失守。又职内,官名。《周礼·天官注》职内,主人也。若今之泉所入,谓之少内。又河内,地名。《周礼·夏官·职方氏》河内曰冀州,其山鎭曰霍山。又《集韵》《正韵》𠀤儒税切。同汭,水相入也。或省文作内。又《正韵》同枘。《周礼·冬官考工记注》调其凿,内而合之。又《正韵》奴荅切。同纳。《孟子》若已推而内之沟中。
考证:〔《周礼·夏官·职方氏》河内曰冀北。〕谨照原文冀北改冀州。
Equivalent readings: (《四书章句集注·孟子集注·万章章句上》)
Unihan definition:inside, interior; domestic

Example usage

论语·里仁》:子曰:“见贤思齐焉,见不贤而自省也。”
The Master said, "When we see men of worth, we should think of equaling them; when we see men of a contrary character, we should turn inwards and examine ourselves."
孟子·告子下》:夫苟好善,则四海之,皆将轻千里而来告之以善。
If a minister love what is good, all within the four seas will count 1000 li but a small distance, and will come and lay their good thoughts before him.
礼记·间传》:苴,恶貌也,所以首其而见诸外也。
Those fibres have an unpleasant appearance, and serve to show outwardly the internal distress.
孝经·广扬名》:是以行成于,而名立于后世矣。
Therefore, when his conduct is thus successful in his inner (private) circle, his name will be established (and transmitted) to future generations.
扬子法言》:颜氏子之乐也,纡朱怀金者之乐也外。
Yan Yuan's happiness [came from] inside [himself], the happiness of one who holds a position in government [comes from] outside [himself].
庄子·逍遥游》:且举世而誉之而不加劝,举世而非之而不加沮,定乎外之分,辩乎荣辱之竟,斯已矣。
(This Rongzi), though the whole world should have praised him, would not for that have stimulated himself to greater endeavour, and though the whole world should have condemned him, would not have exercised any more repression of his course; so fixed was he in the difference between the internal (judgment of himself) and the external (judgment of others), so distinctly had he marked out the bounding limit of glory and disgrace. Here, however, he stopped.
商君书·垦令》:五民者不生于境,则草必垦矣。
If these five kinds of people do not appear within the territory, then it is certain waste lands will be brought under cultivation.
孙子兵法·作战》:千里馈粮,则外之费宾客之用,胶漆之材,车甲之奉,日费千金,然后十万之师举矣。
With provisions enough to carry them a thousand li, the expenditure at home and at the front, including entertainment of guests, small items such as glue and paint, and sums spent on chariots and armor, will reach the total of a thousand ounces of silver per day. Such is the cost of raising an army of 100,000 men.
荀子·大略》:其诚可比于金石,其声可于宗庙。
说苑·修文》:颛孙子莫曰:“去尔外厉,与尔折,色胜而心自取之,去三者而可矣。”
春秋繁露·玉杯》:今夫天子逾年即位,诸侯于封三年称子,皆不在经也,而操之与在经无以异。
韩诗外传·卷一》:入则撞蕤宾,以治容貌,容貌得则颜色齐,颜色齐则肌肤安,蕤宾有声,鹄震马鸣,及倮介之虫,无不延颈以听,在者皆玉色,在外者皆金声,然后少师奏升堂之乐,即席告入也。
大戴礼记·主言》:是故昔者明主修七教,外行三至。
白虎通德论·》:以其俱命于天,而王治五千里也。
新书·修政语下》:政曰:诸侯政平于,而威于外矣。
新序·善谋下》:令趣销印,止不使,遂并天下之兵,诛项籍,定海,张子房之谋也
中论·治学》:然鄙儒之博学也,务于物名,详于器械,矜于诂训,摘其章句,而不能统其大义之所极以获先王之心,此无异乎女史诵《》、竖传令也。
孔子家语·王言解》:是故,昔者明王修七教,外行三至。
潜夫论·务本》:此三者,外虽有勤力富家之私名,然有损民贫国之公实。
论衡·命义》:遭命者、行善于,遭凶于外也。
太玄经·》:初一,丸钻钻于隙,厉。
风俗通义·六国》:燕外迫蛮、貊,笮齐、晋,崎岖强国之间,最为弱小,几灭者数矣。
孔丛子·论书》:曩者、师闻诸夫子曰:‘圣人在上,君子在位,则无怨女,外无旷夫。’
申鉴·政体》:百姓上下睹利害之存乎己也,故肃恭其心,慎修其行,不忒惑,外无异望,虑其暏去徼幸,无罪过不忧惧,请谒无所听,财赂无所用,则民志平矣。
忠经·广为章》:睦以文,外威以武。
新语·道基》:行之于亲近而䟽远悦,修之于闺门之而名誉驰于外。
独断·卷上》:王,畿之所称,王有天下,故称王。
蔡中郎集·独断》:祀户之礼,南面设主于门之西行。
墨子·经下》:鉴位,景一小而易,一大而正1,说在中之外
列子·黄帝》:亦不知夫子之为我师,若人之为我友:外进矣。
鶡冠子·道端》:是以明主之治世也,急于求人,弗独为也,与天与地,建立四维,以辅国政,钩绳相布,衔橛相制,参偶具备,立位乃固,经气有常理,以天地动,逆天时不祥,有祟事,不仕贤,无功必败,出究其道,入穷其变,张军卫外,祸反在,所备甚远,贼在所爱。
文子·道原》:是以圣人修其本,而不外饰其末,厉其精神,偃其知见故漠然无为而无不为也,无治而无不治也。
文始真经·二柱》:不见我,外不见人。
列仙传·老子》:塞兑镜,冥神绝涯。
老子河上公章句》:常名当如婴儿之未言,鸡子之未分,明珠在蚌中,美玉处石间,虽昭昭,外如愚顽。
韩非子·初见秦》:是故兵终身暴露于外,士民疲病于,霸王之名不成,此固以失霸王之道三矣。
申不害·佚文》:四海之,六合之间,曰:奚贵?
慎子·逸文》:夫德精微而不见,聪明而不发,是故外物不累其
谏逐客书》:向使四君却客而不,疏士而不用,是使国无富利之实,而秦无强大之名也。
管子·轻重己》:十日之,室无处女,路无行人,苟不树艺者,谓之贼人。
吴子·图国》:明主鉴兹,必修文德,外治武备。

You can examine all occurrences of this character or phrase in Pre-Qin and Han texts or Post-Han texts on the site.


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