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Chinese Text Project

U+5168

Seal script

Jianbo

Semantic variant
𠓴
Semantic variant

Radical:+ 4 strokes = 6 strokes total.
References:Guangyun: p.140#12 Kangxi: p.126#05 Cihai: p.144r6c01 GSR: 234.a Hanyu: v1,p0115#08
Composition:Top: , bottom: . Component of: 𨹑 𨛈 𠤹 𠛮 𠱴 𩧴 𬘥 𡋄 𢂘 𪞇 𪰡 [More]
Mandarin:quán ㄑㄩㄢˊ
Cantonese:cyun4
Tang reconstruction:*dzhiuɛn dzhiuɛn
Guangyun:廣韻·下平聲··》全:完也,具也,又姓吳有大司馬全琮。疾縁切,七。
Kangxi:康熙字典·入部·》全:〔古文〕𠓴《唐韻》疾緣切《集韻》《韻會》從緣切《正韻》才緣切,𠀤音泉。《說文》完也。《玉篇》具也。《周禮·冬官考工記》玉人之事,天子用全。《註》純用玉也。又姓。《韻會》吳有大司馬全琮。又《韻會》州名。漢零陵郡,晉置全州。
Fanqie:疾縁 (《廣韻·下平聲··》)
Unihan definition:maintain, keep whole or intact

Example usage

孟子·離婁上》:孟子曰:「有不虞之譽,有求之毀。」
Mencius said, 'There are cases of praise which could not be expected, and of reproach when the parties have been seeking to be perfect.'
揚子法言》:合則渾,離則散,一人而兼統四體者,其身乎!
If they are united, then the body is complete. If they are separated, then it falls apart. A person whose four limbs work together —his body is complete.
墨子·七患》:城郭不備,不可以自守。
One cannot defend himself unless the inner and the outer city walls are in repair.
莊子·養生主》:緣督以為經,可以保身,可以生,可以養親,可以盡年。
An accordance with the Central Element (of our nature) is the regular way to preserve the body, to maintain the life, to nourish our parents, and to complete our term of years.
道德經》:曲則,枉則直,窪則盈,弊則新,少則得,多則惑。
The partial becomes complete; the crooked, straight; the empty, full; the worn out, new. He whose (desires) are few gets them; he whose (desires) are many goes astray.
孫子兵法·謀攻》:孫子曰:凡用兵之法,國為上,破國次之。
Sunzi said: In the practical art of war, the best thing of all is to take the enemy's country whole and intact; to shatter and destroy it is not so good.
禮記·緇衣》:心以體,亦以體傷。
荀子·性惡》:天非私曾騫孝己而外眾人也,然而曾騫孝己獨厚於孝之實,而於孝之名者,何也?
說苑·脩文》:故曰黃鐘微而均,鮮而不傷,其為宮獨尊,象大聖之德,可以明至賢之功,故奉而薦之于宗廟,以歌迎功德,世世不忘。
春秋繁露·玉杯》:無悼遠之志,反思念取事,是《春秋》之所甚疾也。
韓詩外傳·卷二》:君子善其平已也,華元以誠告子反,得以解圍,二國之命。
大戴禮記》:父母而生之,子而歸之,可謂孝矣。
白虎通德論》:兵者,為諸除害也,所以其生、衛其養也,故兵稱天。
新書·諭誠》:襄子患之,食不甘味,一夕而五易臥,見不身。
新序·善謀下》:陛下入關而都,山東雖亂,秦故地可而有也。
中論·藝紀》:既脩其質,且加其文,文質著然後體,體然後可登乎清廟,而可羞乎王公。
孔子家語·六本》:以長者之慮,則有身之階。
潛夫論·忠貴》:五代之臣,以道事君,以仁撫世,澤及草木,兼利外內,普天率土,莫不被德,其所安,直天工也。
論衡·幸偶》:虞舜、聖人也,在世宜蒙安之福,父頑母嚚,弟象敖狂,無過見憎,不惡而得罪,不幸甚矣!
太玄經·𤕠》:上九,𤕠,絭其首尾,臨于淵。
孔叢子·公儀》:於義則無名,於分則不,而子行之,何也?
申鑒·政體》:軌越則禮亡,雖聖人不得其道矣。
蔡中郎集》:陛下天地之德,不忍刀鋸,截臣首領,得就平罪,父子家屬,徙充邊方,完軀命,喘息相隨。
列子·天瑞》:子列子曰:「天地无功,聖人无能,萬物无用。」
鶡冠子·近迭》:鶡冠子曰:「法度無以櫢意為摸,聖人按數循法尚有不,是故人不百其法者,不能為天下主。」
文子·道原》:廣厚有名,有名者貴也。
文始真經·四符》:精者、忘是非,忘得失。
列仙傳·崔文子》:一時獲,永世作效。
老子河上公章句》:愛民治國,治身者,愛氣則身
韓非子·難言》:義理雖,未必用也。
慎子·逸文》:古之大體者,望天地,觀江海,因山谷。
管子·立政九敗解》:人君唯無好生,則群臣皆其生,而生又養生,養何也?
公孫龍子·跡府》:人有畏王之令者,見侮而終不敢鬬,是王之令也
吳子·圖國》:與諸侯大戰七十六,勝六十四,餘則鈞解。
六韜·發啟》:勝不鬥,大兵無創,與鬼神通,微哉!
尉繚子·戰威》:講武料敵,使敵之氣失而師散,雖形而不為之用,此道勝也。
三略·上略》:夫將帥者,必與士卒同滋味,而共安危,敵乃可加:故兵有勝,敵有因。
九章算術·少廣》:少廣術曰:置步及分母子,以最下分母遍乘諸分子及步,各以其母除其子,置之於左。
淮南子·覽冥訓》:性保真,不虧其身,遭急迫難,精通於天。
呂氏春秋·察賢》:宓子則君子矣,逸四肢,耳目,平心氣,而百官以治義矣,任其數而已矣
尹文子·大道上》:治而無闕者,大小多少各當。

You can examine all occurrences of this character or phrase in Pre-Qin and Han texts or Post-Han texts on the site.


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