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Chinese Text Project

U+51E0

Seal script

Jianbo

Specialized semantic variant
Traditional character

Radical:+ 0 strokes = 2 strokes total.
References:Guangyun: p.247#32 Kangxi: p.133#57 Cihai: p.170r4c01 GSR: 602.a Hanyu: v1,p0275#19
Composition:Component of: 𡯂 𬺲 𠘫 𨸔 𭅠 𠘩 𠘬 𠘭 𠘮 𠘰 [More]
Mandarin: ㄐㄧ ㄐㄧˇ
Cantonese:gei1 gei2
Tang reconstruction:gyǐ
Shuowen:几部》几:踞几也。象形。《周禮》五几:玉几、雕几、彤几、䰍几、素几。凡几之屬皆从几。
Guangyun:廣韻·上聲··》几:案屬周禮司几筵掌五几凡朝覲大饗射封國命諸侯設左右玉几祀先王亦如之諸侯祭祀右彫几筵國賔于牖前左彤几甸役右漆几喪事右素几吉事變几凶事仍几或作机。居履切,九。
Kangxi:康熙字典·几部·几部》几:《唐韻》居履切《集韻》《韻會》舉履切《正韻》居里切,𠀤寄上聲。《說文》踞几也。《徐曰》人所凭坐也。《·大雅》或肆之筵,或授之几。《周禮·春官》五几,玉几,雕几,彤几,漆几,素几。《劉歆·西京雜記》漢制,天子玉几,冬加綈錦其上,謂之綈几。凡公侯皆竹木几,冬則細𦇧爲橐以馮之。《玉篇》案也。亦作机。《左傳·昭五年》設机而不倚。又几几,安重貌。《·豳風》赤舄几几。
Fanqie:居履 (《廣韻·上聲··》)
Unihan definition:small table

Example usage

孟子·公孫丑下》:不應,隱而臥。
Mencius gave him no answer, but leant upon his stool and slept.
禮記·曲禮上》:若不得謝,則必賜之杖,行役以婦人。
If he be not allowed to resign, there must be given him a stool and staff. When travelling on service, he must have the attendance of his wife.
揚子法言》:或曰:「有人焉,曰雲姓孔而字仲尼,入其門,升其堂,伏其,襲其裳,則可謂仲尼乎?」
Someone said: Suppose there is a man who says that his surname is Kong, and his name Zhongni. If he enters Confucius's gate, ascends his hall, sits in his chair, and wears his clothes, then may he be called Confucius?
墨子·節葬下》:鼎鼓梴壺濫,戈劍羽旄齒革,挾而埋之,滿意。
Dings, drums, tables, pots, and ice receptacles, spears, swords, feather banners, and hides all to be carried along and buried. Not till then are the requirements considered fulfilled.
莊子·齊物論》:南郭子綦隱而坐,仰天而噓,嗒焉似喪其耦。
Nan-Guo Zi-Qi was seated, leaning forward on his stool. He was looking up to heaven and breathed gently, seeming to be in a trance, and to have lost all consciousness of any companion.
詩經·狼跋》:公孫碩膚、赤舄
The duke was humble, and greatly admirable, Self-composed in his red slippers.
荀子·禮論》:卜筮視日、齋戒、脩涂、筵、饋薦、告祝,如或饗之。
白虎通德論·鄉射》:謁忠奉杖,授安車濡輪,恭綏執授。
新書·階級》:禮:不敢齒君之路馬,蹴其芻者有罪,見君之杖則起,遭君之乘輿則下,入正門則趨。
新序·雜事四》:君入廟門,升自阼階,仰見榱棟,俯見筵,其器存,其人亡,君以此思哀,則哀將安不至矣?
孔子家語·問玉》:孔子曰:「師,爾以為必布、筵,揖讓升降,酌、獻、酬、酢,然後謂之禮乎?」
太玄經·》:次四,賓親于禮,飲食
孔叢子·楊柳賦》:於是朋友同好,筵列行,論道飲燕,流川浮觴,殽核紛雜,賦詩斷章,各陳厥志,考以先王,賞恭罰慢,事有紀綱,洗觶酌樽,兕觥並揚,飲不至醉,樂不及荒,威儀抑抑,動合典章,退坐分別,其樂難忘。
獨斷·卷上》:又三老,老謂久也、舊也、壽也,皆取首妻男女完具者,古者天子親袒割牲,執醬而饋,三公設,九卿正履,使者安車輭輪送迎而至其家,天子獨拜于屏,其明旦三老詣闕謝,以其禮過厚故也。
蔡中郎集·獨斷》:寢有衣冠杖,象生之具,總謂之宮。
鶡冠子·博選》:故北面而事之,則伯己者至,先趨而後息,先問而後默,則什己者至,人趨己趨,則若己者至,憑據杖,指麾而使,則匀役者至,樂嗟苦咄,則徒隸之人至矣。
文始真經·四符》:關尹子曰:「庖人羹蟹,遺一足上,蟹已羹,而遺足尚動。」
淮南子·時則訓》:是月也,養長老,授杖,行稃鬻飲食。
呂氏春秋·八月紀》:是月也,養衰老,授杖,行麋粥飲食。
史記·孝文本紀》:吳王詐病不朝,就賜杖。
春秋左傳》:元年春,楚公子圍聘于鄭,且娶於公孫段氏,伍舉為介,將入館,鄭人惡之,使行人子羽與之言,乃館於外,既聘,將以眾逆,子產患之,使子羽辭曰,以敝邑褊小,不足以容從者,請墠聽命,令尹命大,宰伯州犁對曰,君辱貺寡大夫圍,謂圍將使豐氏,撫有而室,圍布筵,告於莊共之廟而來,若野賜之,是委君貺於草莽也,是寡大夫不得列於諸卿也,不寧唯是,又使圍蒙其先君,將不得為寡君老其蔑以復矣,唯大夫圖之,子羽曰,小國無罪,恃實其罪,將恃大國之安靖己,而無乃包藏禍心以圖之,小國失恃,而懲諸侯,使莫不憾者,距違君命,而有所壅塞不行是懼,不然,敝邑館人之屬也,其敢愛豐氏之祧,伍舉知其有備也,請垂櫜而入,許之,正月乙未,入逆而出,遂會於虢,尋宋之盟也,祁午謂趙文子曰,宋之盟,楚人得志於晉,今令尹之不信,諸侯之所聞也,子弗戒,懼又如宋,子木之信,稱於諸侯,猶詐晉而駕焉,況不信之尤者乎,楚重得志於晉,晉之恥也,子相晉國,以為盟主,於今七年矣,再合諸侯,三合大夫,服齊狄,寧東夏,平秦亂,城淳于,師徒不頓,國家不罷,民無謗讟,諸侯無怨,天無大災,子之力也,有令名矣,而終之以恥午也是懼,吾子其不可以不戒,文子曰,武受賜矣,然宋之盟,子木有禍人之心,武有仁人之心,是楚所以駕於晉也,今武猶是心也,楚又行僭,非所害也,武將信以為本,循而行之,譬如農夫,是穮是蔉,雖有饑饉,必有豐年,且吾聞之,能信不為人下,吾未能也,詩曰,不僭不賊,鮮不為則,信也,能為人則者,不為人下矣,吾不能是難,楚不為患,楚令尹圍請用牲,讀舊書,加于牲上而已,晉人許之,三月,甲辰,盟,楚公子圍設服離衛,叔孫穆子曰,楚公子美矣,君哉,鄭子皮曰,二執戈者前矣,蔡子家曰,蒲宮有前,不亦可乎,楚伯州犁曰,此行也,辭而假之寡君,鄭行人揮曰,假不反矣,伯州犁曰,子姑憂子皙之欲背誕也,子羽曰,當璧猶在,假而不反,子其無憂乎,齊國子曰,吾代二子愍矣,陳公子招曰,不憂何成,二子樂矣,衛齊子曰,苟或知之,雖憂何害,宋合左師曰,大國令,小國共,吾知共而已,晉樂王鮒曰,小旻之卒章善矣,吾從之,退會,子羽謂子皮曰,叔孫絞而婉,宋左師簡而禮,樂王鮒字而敬,子與子家持之,皆保世之主也,齊衛陳大夫,其不免乎,國子代人憂,子招樂憂,齊子雖憂弗害,夫弗及而憂,與可憂而樂,與憂而弗害,皆取憂之道也,憂必及之,大誓曰,民之所欲,天必從之,三大夫兆憂,能無至乎,言以知物,其是之謂矣。
鹽鐵論·崇禮》:大夫曰:「飾杖,脩樽俎,為賓,非為主也。」
漢書·王莽傳下》:讀軍書倦,因馮寐,不復就枕矣。
前漢紀》:賜以杖。
東觀漢記·黃香》:以香父在,賜臥、靈壽杖。
後漢書·祭祀下》:寢有衣冠杖象生之具,以薦新物。
穆天子傳·卷六》:內史執策所,官人□丌職,曾祝敷筵席設,盛饋具,肺鹽羹,胾、脯、棗、𨠑、醢、魚腊、糗、韭、百物。
西京雜記·第六》:初至一戶,無扃鑰,石床方四尺,床上有石,左右各三石人立侍,皆武冠帶劍。
周禮·冬官考工記》:室中度以,堂上度以筵,宮中度以尋,野度以步,涂度以軌。
儀禮·聘禮》:有司筵於室中。
山海經·中山經》:又東北百二十里,曰女之山,其上多玉,其下多黃金,其獸多豹虎,多閭麋、麖、麂,其鳥多白鷮,多翟,多鴆。
焦氏易林·屯之》:否:登上輿,駕駟南遊。
說文解字·殳部》:从又
釋名·釋床帳》:,屐也,所以屐物也。
方言·第五》:俎,也。
黃帝內經·刺腰痛》:腰痛俠脊而痛至頭然,目䀮䀮欲僵仆。
傷寒論》:太陽病,項背強,反汗出惡風者,桂枝加葛根湯主之。
金匱要略》:右九味,以水一斗,煮取四升,當小汗,薄覆脊,憑坐,汗出則愈。
世說新語·文學》:客問樂令「旨不至」者,樂亦不復剖析文句,直以麈尾柄确曰:「至不?」
顏氏家訓·治家》:或有狼籍案,分散部帙,多為童幼婢妾之所點汙,風雨蟲鼠之所毀傷,實為累德。
文心雕龍·銘箴》:昔帝軒刻輿以弼違,大禹勒筍虡而招諫。

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