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Chinese Text Project

U+5203

Seal script

Jiaguwen

Alternate form
Semantic variant

Radical:+ 1 strokes = 3 strokes total.
References:Guangyun: p.392#15 Kangxi: p.136#02 Cihai: p.174r1c01 GSR: 456.a Hanyu: v1,p0320#03
Composition:Top-right: , bottom-left: 丿. Component of: 𠧓 𫲶 𠛇 𠯄 𡵑 𡉔 𤆕 [More]
Mandarin:rèn ㄖㄣˋ
Cantonese:jan6
Tang reconstruction:njìn
Shuowen:刃部》刃:刀堅也。象刀有刃之形。凡刃之屬皆从刃。
Guangyun:廣韻·去聲··》刃:刀刃。而振切,十一。
Kangxi:康熙字典·刀部·刀部》刃:《唐韻》《集韻》《韻會》《正韻》𠀤而振切,忍去聲。《說文》刀堅也。象刀有刃之形。《徐曰》若今刀刃,皆別鑄剛鐵,故从一。《玉篇》刀刃也。《莊子·養生主》臣之刀十九年矣,所解數千牛,而刀刃若新發于硎。又《韻會》刀加距爲刃。《字彙》俗作刄,非。又而鄰切,音人。《揚子·太玄經》旌旗絓羅太恨民也。兵衰衰不血刃也。
Fanqie:而振 (《廣韻·去聲··》)
Unihan definition:edged tool, cutlery, knife edge

Example usage

孟子·梁惠王上》:孟子對曰:「殺人以梃與,有以異乎?」
Mencius replied, 'Is there any difference between killing a man with a stick and with a sword ?'
禮記·曲禮上》:進戈者前其鐏,後其
He who is giving a spear with one hook should do so with the metal end of the shaft in front, and the sharp edge behind.
揚子法言》:曰:「鼓之以道德,征之以仁義,輿尸、血,皆所不為也。」
Yangzi said: They urged people on with the Dao and de, and tamed them with ren and yi. Cartloads of corpses and bloodstained knives —these were not of their doing.
墨子·兼愛下》:又與今人之賤人,執其兵、毒藥、水、火,以交相虧賊,此又天下之害也。
Also, the mutual injury and harm which the unscrupulous do to one another with weapons, poison, water, and fire is still another calamity in the empire.
莊子·齊物論》:與物相相靡,其行盡如馳,而莫之能止,不亦悲乎!
In conflict with things or in harmony with them, they pursue their course to the end, with the speed of a galloping horse which cannot be stopped - is it not sad?
道德經》:兕無所投其角,虎無所措其爪,兵無所容其
The rhinoceros finds no place in him into which to thrust its horn, nor the tiger a place in which to fix its claws, nor the weapon a place to admit its point.
商君書·慎法》:且先王能令其民蹈白,被矢石,其民之欲為之,非好學之,所以避害。
Furthermore, the early kings were able to command their people to walk on bare swords and to suffer arrows and stones, and the people were willing to do so, not because they liked learning such things, but because they escaped harm thereby.
荀子·彊國》:扞乎胸,則目不見流矢。
說苑·雜言》:干將、鏌釾拂鐘不錚,試物不知,揚離金斬羽契鐵斧,此至利也,然以之補履,曾不如兩錢之錐。
韓詩外傳·卷二》:劫以而失其志者、非勇也。
大戴禮記·虞戴德》:有臣不事君,必
新書·連語》:紂將與武王戰,紂陳其卒,左臆右臆,鼓之不進,皆還其,顧以鄉紂也。
新序·善謀》:夏,四月巳,王入于王城。
中論·法象》:季路遭亂,結纓而後死白之難。
孔子家語·致思》:子貢復進曰:「賜願使齊、楚,合戰於漭瀁之野,兩壘相望,塵埃相接,挺交兵。」
潛夫論·明忠》:乃張重利以誘民,操大威以驅之,則舉世之人,可令冒白而不恨,赴湯火而不難,豈云但率之以共治而不宜哉?
論衡·命義》:晏子所遭,可謂大矣,直兵指胸,白加頸,蹈死亡之地,當劍戟之鋒,執死得生還。
太玄經·》:次七,增其高,其削,丘貞。
風俗通義·六國》:他日,簡子出,有人當道,辟之不去,從者將,當道者曰:「吾有欲謁於主君。」
孔叢子·廣器》:之削,謂之室。
申鑒·政體》:投百金於前,白加其身,雖巨跖弗敢掇也。
蔡中郎集·短人賦》:自外域,戎狄別種,去俗歸義,慕化企踵,遂在中國,形貌有部,名之侏儒,生則象父,唯有晏子,在齊辨勇,匡景拒崔,加不恐,其餘尫幺,劣厥僂寠。
列子·湯問》:其觸物也,騞然而過,隨過隨合,覺疾而不血焉。
鶡冠子·武靈王》:若夫耳聞金鼓之聲而希功,目見旌旗之色而希陳,手握兵之枋而希戰,出進合鬥而希勝,是襄主之所破亡也。
文子·道原》:其衣煖而無綵,其兵鈍而無,行蹎蹎。
文始真經·一宇》:以手握,即傷。
老子河上公章句》:不得其死者,為天命所絕,兵所伐,王法所殺,不得以壽命死。
韓非子·初見秦》:在前,斧鑕在後,而卻走不能死也。
諫逐客書》:夷郡縣城,銷其兵,示不復用。
管子·輕重戊》:眾鳥居其上,壯者胡丸操彈居其下,終日不歸。
吳子·勵士》:夫發號布令而人樂聞,興師動眾而人樂戰,交兵接而人樂死。
六韜·立將》:復操斧,持柄,授將其,曰:『從此下至淵者,將軍制之。』
司馬法·天子之義》:周將交而誓之,以致民志也。
尉繚子·制談》:覆軍殺將,則萬人齊
淮南子·兵略訓》:地廣民眾,主賢將忠,國富兵強,約束信,號令明,兩軍相當,鼓錞相望,未至兵交接,而敵奔亡,此用兵之次也。
呂氏春秋·為欲》:犯白,冒流矢,趣水火,不敢卻也。
史記》:越王曰:「所求於晉者,不至頓接兵,而況于攻城圍邑乎?」
春秋左傳》:齊棠公之妻,東郭偃之姊也,東郭偃臣崔武子,棠公死,偃御武子以弔焉,見棠姜而美之,使偃取之,偃曰,男女辨姓,今君出自丁,臣出自桓,不可,武子筮之,遇困之大過,史皆曰吉,示陳文子,文子曰,夫從風,風隕妻,不可聚也,且其繇曰,困于石,據于蒺梨,入于其宮,不見其妻,凶,困于石,往不濟也,據于蒺梨,可恃傷也,入于其宮,不見其妻,凶,無所歸也,崔子曰,嫠也何害,先夫當之矣,遂取之,莊公通焉,驟如崔氏,以崔子之冠賜人,侍者曰不可,公曰,不為崔子,其無冠乎,崔子因是,又以其間伐晉也,曰晉必將報,欲弒公以說于晉,而不獲間,公鞭侍人賈舉,而又近之,乃為崔子間公,夏,五月,莒子為且于之役故,莒子朝于齊,甲戌,饗諸北郭,崔子稱疾不視事,乙亥,公問崔子,遂從姜氏,姜入于室,與崔子自側戶出,公拊楹而歌,侍人賈舉止眾從者,而入閉門,甲興,公登臺而請,弗許,請盟,弗許,請自於廟,勿許,皆曰,君之臣杼疾病,不能聽命,近於公宮,陪臣干掫有淫者,不知二命,公踰牆,又射之,中股,反隊,遂弒之,賈舉,州綽,邴師,公孫敖,封具,鐸父,襄伊,僂堙,皆死,祝佗父祭於高唐,至復命,不說弁而死於崔氏,申蒯侍漁者,退謂其宰曰,爾以帑免,我將死,其宰曰,免,是反子之義也,與之皆死,崔氏殺鬷蔑于平陰,晏子立於崔氏之門外,其人曰,死乎,曰,獨吾君也乎哉,吾死也,曰,行乎,曰,吾罪也乎哉,吾亡也,曰,歸乎,曰,君死安歸,君民者,豈以陵民,社稷是主,臣君者,豈為其口實,社稷是養,故君為社稷死,則死之,為社稷亡,則亡之,若為己死而己亡,非其私暱,誰敢任之,且人有君而弒之,吾焉得死之,而焉得亡之,將庸何歸,門啟而入,枕尸股而哭,興,三踊而出,人謂崔子必殺之,崔子曰,民之望也,舍之得民,盧蒲癸奔晉,王何奔莒,叔孫宣伯之在齊也,叔孫還納其女於靈公,嬖,生景公,丁丑,崔杼立而相之,慶封為左相,盟國人於大宮曰,所不與崔慶者,晏子仰天歎曰,嬰所不唯忠於君,利社稷者是與,有如上帝,乃歃,辛巳,公與大夫及莒子盟,大史書曰,崔杼弒其君,崔子殺之,其弟嗣書,而死者二人,其弟又書,乃舍之,南史氏聞大史盡死,執簡以往,聞既書矣,乃還,閭丘嬰以帷縳其妻而載之,與申鮮虞乘而出,鮮虞推而下之曰,君昏不能匡,危不能救,死不能死,而知匿其暱,其誰納之,行及弇中,將舍,嬰曰,崔慶其追我。
國語·齊語》:教大成,定三革,隱五,朝服以濟河而無怵惕焉,文事勝矣。
晏子春秋》:晏子曰:「劫吾以,而失其志,非勇也。」
吳越春秋》:當是之時,諸侯相伐,兵交錯,弓矢之威不能制服。

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