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Chinese Text Project

U+5236

Seal script

Jinwen

Traditional character
𠛐
Semantic variant
𠜔
Semantic variant
𠝁
Semantic variant
𠝦
Semantic variant

Radical:+ 6 strokes = 8 strokes total.
References:Guangyun: p.377#20 Kangxi: p.139#02 Cihai: p.181r6c04 GSR: 335.a Hanyu: v1,p0335#01
Composition:Component of: 𨔈 𠶜 𡍘 𢛁 𢮓 𡝧 𪰮 𤙲 𦜋 𦜗 𭪨 𦜾 𭪩 𦲟 𥇕 [More]
Mandarin:zhì ㄓˋ
Cantonese:zai3
Tang reconstruction:jiɛ̀i
Shuowen:刀部》制:裁也。从刀从未。未,物成有滋味,可裁斷。一曰止也。
Guangyun:廣韻·去聲··》制:禁制又斷也,止也,勝也。《說文》作𠛐裁也,从刀从未物有滋味可裁斷也。征例切,十八。
Kangxi:康熙字典·刀部·》制:〔古文〕𠜔𠝦𠝁𠛐《唐韻》《集韻》《韻會》《正韻》𠀤征例切,音製。《說文》裁也。又《增韻》正也,御也,檢也,造也。又《廣韻》禁制也。又《前漢·高帝紀》太后臨朝稱制。《註》師古曰:天子之言曰制書,謂爲制度之命也。又成法曰制。《左傳·隱元年》今京不度,非制也。又《禮·曲禮》士死制。《註》制謂君命,士受命致死也。又《禮·禮器》大廟之內敬矣,君親制祭。《註》朝踐進血之時,君自斷制牲肝,洗于鬱鬯,祭神于室也。又邑名。《左傳·隱元年》制,巖邑也。又叶音哲。《崔駰·達旨》隂陽始分,天地初制。皇綱云敘,帝紀乃設。又《韻會》浙或作制。江名,在東陽。《莊子·外物篇》自制河以東。
Fanqie:征例 (《廣韻·去聲··》)
Unihan definition:system; establish; overpower

CTP Dictionary


zhì ㄓˋ : [地名] [Name of a place]
春秋左傳》:及莊公即位,為之請

制河
zhì ㄓˋ ㄏㄜˊ : [水名] [Name of a lake]
莊子·外物》:任公子得若魚,離而腊之,自制河以東,蒼梧以北,莫不厭若魚者。
The prince having got such a fish, cut it in slices and dried them. From the Zhi river to the east, and from Cang-wu to the north, there was not one who did not eat his full from that fish.

Example usage

孟子·盡心上》:所謂西伯善養老者,其田里,教之樹畜,導其妻子,使養其老。
The expression, "The chief of the West knows well how to nourish the old," refers to his regulation of the fields and dwellings, his teaching them to plant the mulberry and nourish those animals, and his instructing the wives and children, so as to make them nourish their aged.
禮記·深衣》:古者深衣,蓋有度,以應規、矩、繩、權、衡。
Anciently the long dress had definite measurements, so as to satisfy the requirements of the compass and square, the line, the balance, and the steelyard.
孝經·諸侯》:節謹度,滿而不溢。
Adhering to economy and carefully observant of the rules and laws, they are full, without overflowing.
揚子法言》:形其不可得而也與?
And his form cannot be grasped and restrained.
論衡·率性》:三軍之士,非能也,勇將率勉,視死如歸。
The proof is that the soldiers of a big army are kept in order by reproofs. Men and officers are held in check to such an extent, that they look at death as a return.
莊子·大宗師》:謷乎其未可也,連乎其似好閉也,悗乎忘其言也。
But with a certain severity; their haughty indifference was beyond its control. Unceasing seemed their endeavours to keep (their mouths) shut; when they looked down, they had forgotten what they wished to say.
道德經》:樸散則為器,聖人用之,則為官長,故大不割。
The unwrought material, when divided and distributed, forms vessels. The sage, when employed, becomes the Head of all the Officers (of government); and in his greatest regulations he employs no violent measures.
商君書·更法》:三代不同禮而王,五霸不同法而霸,故知者作法,而愚者焉。
The Three Dynasties have attained supremacy by different rites, and the five Lords Protector have attained their protectorships by different laws. Therefore, a wise man creates laws, but a foolish man is controlled by them.
孫子兵法·始計》:天者,陰陽,寒暑,時也。
Heaven signifies night and day, cold and heat, times and seasons.
荀子·大略》:三王既以定法度,禮樂而傳之,有不用而改自作,何以異於變易牙之和,更師曠之律?
說苑·脩文》:黃帝詔伶倫作為音律,伶倫自大夏之西,乃之崑崙之陰,取竹於嶰谷,以生竅厚薄均者,斷兩節間,其長九寸而吹之,以為黃鐘之宮,日含少次,十二管,以崑崙之下,聽鳳之鳴,以別十二律,其雄鳴為六,雌鳴亦六,以比黃鐘之宮,適合黃鐘之宮,皆可生之,而律之本也。
春秋繁露·玉杯》:《禮》節,故長於文。
韓詩外傳·卷三》:古者、聖王祭不過望,濉漳江漢,楚之望也,寡人雖不德,河非所獲罪也。
大戴禮記·保傅》:天子無思於父母,不惠於庶民,無禮於大臣,不中於獄,無經於百官,不哀於喪。
白虎通德論·》:》曰:「王者之祿爵凡五等。」
新書·六術》:親戚非六,則失本末之度,是故六為而止矣。
新序·善謀下》:夫關中左肴函,右隴蜀,沃野千里,南有巴蜀之饒,北有故宛之利,阻三面,守一隅,東向諸侯,諸侯安定,河渭漕輓。
中論·法象》:夫法象立、所以為君子,法象者、莫先乎正容貌、慎威儀,是故先王之禮也,為冕服采章以旌之,為珮玉鳴璜以聲之,欲其尊也,欲其莊也,焉可懈慢也?
孔子家語·相魯》:為養生送死之節。
潛夫論·讚學》:使巧倕加繩墨而之以斤斧,女工加五色而之以機杼,則皆成宗廟之器、黼黻之章,可著於鬼神,可御於王公。
太玄經·》:測曰,「進以欋䟽」、于尊也。
風俗通義·五帝》:黃帝始冠冕,垂衣裳,上棟下宇,以避風雨,禮文法度,興事創業。
孔叢子·嘉言》:夫政令者、人君之銜轡,所以下也。
申鑒·政體》:惟先哲王之政,一曰承天,二曰正身,三曰任賢,四曰恤民,五曰明,六曰立業。
忠經·武備章》:明其節,使之有序。
新語·道基》:故曰:張日月,列星辰,序四時,調陰陽,布氣治性,次置五行,春生夏長,秋收冬藏,陽生雷電,陰成雪霜,養育群生,一茂一亡,潤之以風雨,曝之以日光,溫之以節氣,降之以殞霜,位之以眾星,之以斗衡,苞之以六合,羅之以紀綱,改之以災變,告之以禎祥,動之以生殺,悟之以文章。
獨斷·卷上》:漢天子正號曰「皇帝」,自稱曰「朕」,臣民稱之曰「陛下」,其言曰「詔」,史官記事曰「上」。
蔡中郎集·獨斷》:術士冠、前圓,吳邐迤四重,趙武靈王好服之,今者不用,其說未聞。
墨子·經說下》:不正所挈之止於施也,繩挈之也,若以錐刺之。
列子·仲尼》:固不可事國君,交親友,御妻子,僕隸。
鶡冠子·天則》:九皇之,主不虛王,臣不虛貴階級。
文子·道原》:約其所守即察,寡其所求即得,故以中外,百事不廢,中能得之則外能牧之。
文始真經·三極》:以此中天下,可以禮。
列仙傳·玄俗》:騰龍不,超然絕足。
老子河上公章句》:絕聖絕聖作,反初守元。
韓非子·主道》:是故人主有五壅:臣閉其主曰壅,臣財利曰壅,臣擅行令曰壅,臣得行義曰壅,臣得樹人曰壅。
申不害·佚文》:昔七十九代之君,法不一,號令不同,然而俱王天下,何也?
慎子·威德》:禮籍,所以立公義也。
諫逐客書》:惠王用張儀之計,拔三川之地,西并巴、蜀,北收上郡,南取漢中,包九夷,鄢、郢,東據成皋之險,割膏腴之壤,遂散六國之從,使之西面事秦,功施到今。
管子·輕重戊》:桓公問於管子曰:「吾欲衡山之術,為之奈何?」
吳子·圖國》:吳子曰:「凡國治軍,必教之以禮,勵之以義,使有恥也。」

You can examine all occurrences of this character or phrase in Pre-Qin and Han texts or Post-Han texts on the site.


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