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Chinese Text Project

U+529B

Seal script

Jinwen

Jiaguwen

Alternate form
𠠲
Semantic variant

Radical:+ 0 strokes = 2 strokes total.
References:Guangyun: p.524#42 Kangxi: p.146#05 Cihai: p.191r4c03 GSR: 928.a Hanyu: v1,p0364#04
Composition:Merging of 丿 and 𠃌. Compositionally related: . Component of: 𠠲 𫦤 𭤧 𭂇 𭄞 𠠳 𠠴 𠠵 𤜜 𭄟 [More]
Mandarin: ㄌㄧˋ
Cantonese:lik6
Tang reconstruction:*liək
Shuowen:力部》力:筋也。象人筋之形。治功曰力,能圉大災。凡力之屬皆从力。
Guangyun:廣韻·入聲··》力:筋也,又姓黃帝佐力牧之後。林直切,九。
Kangxi:康熙字典·力部·力部》力:〔古文〕𠠲《唐韻》《集韻》《韻會》𠀤林直切,陵入聲。《說文》筋也。象人筋之形。《徐曰》象人筋竦,其身作力,勁健之形。《增韻》筋,力氣所任也。《禮·聘義》日幾中而後禮成,非强有力者不能行也。又《曲禮》老者不以筋力爲禮。又《韻會》凡精神所及處,皆曰力。《孟子》聖人旣竭目力焉,旣竭耳力焉。又《韻會》物所勝亦曰力。《家語》善御馬者均馬力。《杜甫·張旭草書詩》溟漲與筆力。又勤也。《·盤庚》若農服田力穡,乃亦有秋。《前漢·司馬遷傳》力誦聖德。《註》師古曰:力,勤也。又《禮·坊記》食時不力珍。《註》力,猶務也。又《後漢·銚期傳》身被三創,而戰方力。《註》力,苦戰也。又病甚曰力。《唐書·汲黯傳》臣犬馬病力。又爲人役者曰力。《晉·陶潛·與子書》遣此力,助汝薪水之勞。又姓。《韻會》黃帝佐力牧之後。又《韻補》叶力蘖切,苓入聲。《蘇軾·香積寺詩》此峯獨蒼然,感荷祖佛力。幽光發中夜,見者惟木客。
Fanqie:林直 (《廣韻·入聲··》)
Unihan definition:power, capability, influence

Example usage

論語·學而》:行有餘,則以學文。
When he has time and opportunity, after the performance of these things, he should employ them in polite studies.
孟子·告子下》:有人於此,不能勝一匹雛,則為無人矣。
Here is a man, whose strength was not equal to lift a duckling - he was then a man of no strength.
禮記·緇衣》:執我仇仇,亦不我
Tis with hatred intense they now bend their scowls, And my services curtly decline.
揚子法言》:術業,顏淵不可為矣。
One couldn't have the strength to transmit the teaching like Yan Yuan.
墨子·經上》:,刑之所以奮也。
Li (strength) is that by which the body exerts itself.
莊子·逍遙遊》:且夫水之積也不厚,則負大舟也無
And moreover, (to speak of) the accumulation of water; if it be not great, it will not have strength to support a large boat.
道德經》:勝人者有,自勝者強。
He who overcomes others is strong; he who overcomes himself is mighty.
商君書·農戰》:勞民者,其國必無
The country of those who weary their people will certainly have no strength.
孫子兵法·作戰》:其用戰也,勝久則鈍兵挫銳,攻城則屈,久暴師則國用不足。
When you engage in actual fighting, if victory is long in coming, then men's weapons will grow dull and their ardor will be damped. If you lay siege to a town, you will exhaust your strength. Again, if the campaign is protracted, the resources of the State will not be equal to the strain.
荀子·大略》:管仲之為人,功不義,知不仁,野人也,不可為天子大夫。
說苑·君道》:當堯之時,舜為司徒,契為司馬,禹為司空,后稷為田疇,夔為樂正,倕為工師,伯夷為秩宗,皋陶為大理,益掌敺禽,堯體便巧不能為一焉,堯為君而九子為臣,其何故也?
春秋繁露·玉杯》:是故善為師者,既美其道,有慎其行,齊時蚤晚,任多少,適疾徐,造而勿趨,稽而勿苦,省其所為,而成其所湛,故不勞而身大成。
韓詩外傳·卷一》:少以敵眾,弱以侮強,忿不量者,兵共殺之。
大戴禮記·主言》:昔者明主關譏而不征,市阖而不稅,稅十取一,使民之,歲不過三日,入山澤以時,有禁而無征,此六者取財之路也。
白虎通德論·禮樂》:無數,庶人職在耕桑,戮勞役,飯即食,飽即作,故無數。
新書·大政上》:故夫民者,多而不可適也。
新序·善謀下》:漢王乃使使者告韓信、彭越曰:「并擊楚,楚已破,自陳以東傅海與齊王,睢陽以北至穀城與彭相國。」
中論·貴驗》:非愛致而不已之也,已之之術反也。
孔子家語·王言解》:若乃十一而稅,用民之,歲不過三日。
潛夫論·讚學》:倪寬賣於都巷,匡衡自鬻於保徒者,身貧也。
論衡·命義》:隨命者、戮操行而吉福至,縱情施欲而凶禍到,故曰隨命。
太玄經·》:次四,拔我不德,以不克。
風俗通義·三皇》:神農,悉地,種㯏䟽,故託農皇於地。
孔叢子·廣詁》:勤、勉、事,也。
申鑒·政體》:帝耕籍田,后桑蠶宮,國無遊民,野無荒業,財不虛用,不妄加,以周民事,是謂養生。
忠經·天地神明章》:萬物亨生,地不私
新語·道基》:民知室居食穀,而未知功
獨斷·卷下》:帝謚:違拂不成曰隱,靖民則法曰黃,翼善傳聖曰堯,仁聖盛明曰舜,殘人多壘曰桀,殘義損善曰紂,慈惠愛親曰孝,愛民好與曰惠,聖善同文曰宣,聲聞宣遠曰昭,克定禍亂曰武,聰明睿智曰獻,溫柔聖善曰懿,布德執義曰穆,仁義說民曰元,安仁立政曰神,布綱治紀曰平,亂而不損曰靈,保民耆艾曰明,辟土有德曰襄,貞心大度曰匡,大慮慈民曰定,知過能改曰恭,不生其國曰聲,一德不懈曰簡,夙興夜寐曰敬,清白自守曰貞,柔德好眾曰靖,安樂治民曰康,小心畏忌曰僖,中身早折曰悼,慈仁和民曰順,好勇致曰莊,恭人短折曰哀,在國逢難曰愍,名實過爽曰繆,壅遏不通曰幽,暴虐無親曰厲,致志大圖曰景,辟土兼國曰桓,經緯天地曰文,執義揚善曰懷,短折不成曰殤,去禮遠眾曰煬,怠政外交曰攜,治典不敷曰祈。
蔡中郎集·獨斷》:帝謚:違拂不成曰隱,靖民則法曰黃,翼善傳聖曰堯,仁聖盛明曰舜,殘人多壘曰桀,殘義損善曰紂,慈惠愛親曰孝,愛民好與曰惠,聖善同文曰宣,聲聞宣遠曰昭,克定禍亂曰武,聰明睿智曰獻,溫柔聖善曰懿,布德執義曰穆,仁義說民曰元,安仁立政曰神,布綱治紀曰平,亂而不損曰靈,保民耆艾曰明,辟土有德曰襄,貞心大度曰匡,大慮慈民曰定,知過能改曰恭,不生其國曰聲,一德不懈曰簡,夙興夜寐曰敬,清白自守曰貞,柔德好眾曰靖,安樂治民曰康,小心畏忌曰僖,中身早折曰悼,慈仁和民曰順,好勇致曰莊,恭人短折曰哀,在國逢難曰愍,名實過爽曰繆,壅遏不通曰幽,暴虐無親曰厲,致志大圖曰景,辟土兼國曰桓,經緯天地曰文,執義揚善曰懷,短折不成曰殤,去禮遠眾曰煬,怠政外交曰攜,治典不敷曰祈。
列子·天瑞》:自生自化,自形自色,自智自,自消自息。
鶡冠子·著希》:事業雖弗善,不敢不,趨舍雖不合,不敢弗從。
文子·道原》:託小以包大,在中以制外,行柔而剛,無不勝敵無不陵,應化揆時,莫能害之
文始真經·一宇》:關尹子曰:「勿以聖人行不怠,則曰道以勤成。」
列仙傳·務光》:曰:「強忍詬,吾不知其他。」
鬻子》:生於神,而功最於吏,福歸於君。
老子河上公章句》:勝人者有能勝人者,不過以威也。
韓非子·初見秦》:號令不治,賞罰不信,地形不便,下不能盡其民
申不害·大體》:今人君之,非賢乎烏獲、彭祖,而勇非賢乎孟賁、成荊也。
慎子·民雜》:臣盡智以善其事,而君無與焉,仰成而巳。
管子·輕重戊》:桓公問於管子曰:「楚者,山東之強國也,其人民習戰鬥之道,舉兵伐之,恐不能過,兵弊於楚,功不成於周,為之奈何?」
公孫龍子·堅白論》:與知,果不若因是。

You can examine all occurrences of this character or phrase in Pre-Qin and Han texts or Post-Han texts on the site.


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