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Chinese Text Project

U+52FF

Seal script

Jinwen

Jiaguwen

Jianbo

Radical:+ 2 strokes = 4 strokes total.
References:Guangyun: p.475#5 Kangxi: p.150#24 Cihai: p.200r4c03 GSR: 503.a Hanyu: v1,p0255#02
Composition:Component of: 匆 𠖳 𡛁 𡯖 𡵶 𢗘 𢪥 𢪱 𨑥 𠣔 𠯳 𥘨 [More]
Mandarin: ㄨˋ
Cantonese:mat6
Tang reconstruction:*miət
Shuowen:勿部》勿:州里所建旗。象其柄,有三游。雜帛,幅半異。所以趣民,故遽,稱勿勿。凡勿之屬皆从勿。
Guangyun:廣韻·入聲··》勿:無也,莫也。《說文》曰:州里所建旗也,象其柄有三斿雜帛幅半異所以趣民故遽稱勿勿又作𣃦。
Kangxi:康熙字典·勹部·》勿:《唐韻》《集韻》《韻會》《正韻》𠀤文拂切,音物。《說文》勿,州里所建旗。象其柄,有三游,雜帛幅半異,所以趣民,故遽稱勿勿。《集韻》或作𣃦。又通作物。《周禮·春官·司常》九旗雜帛爲物。又《玉篇》非也。《廣韻》無也。《增韻》毋也。《韻會》莫也。《通志》勿,州里之旗也。而爲勿不之勿,借同音,不借義。《論語》非禮勿視。《朱註》勿者,禁止之辭。又《韻會》愨愛貌。《禮·祭義》勿勿諸其欲其饗之也。《註》猶勉勉也。又《六書正譌》事物之物,本只此字,後人加牛以別之。又《顏氏家訓篇》書翰稱勿勿,不知所由。或妄言此匆匆之殘缺者。及考《說文》乃知怱遽者稱爲勿勿。《東觀餘論》今俗勿中加點作匆,爲怱遽字,彌失眞矣。又《正韻》莫勃切,音沒。掃塵也。《禮·曲禮》䘏勿驅塵。
考證:〔《禮·祭義》勿勿乎其欲響之也。〕謹照原文乎字改諸字。欲字下增其字。響字改饗字。
Fanqie:文弗 (《廣韻·入聲··》)
Unihan definition:must not, do not; without, never

Example usage

論語·學而》:主忠信,無友不如己者,過則憚改。
Hold faithfulness and sincerity as first principles. Have no friends not equal to yourself. When you have faults, do not fear to abandon them.
孟子·告子上》:是故所欲有甚於生者,所惡有甚於死者,非獨賢者有是心也,人皆有之,賢者能喪耳。
Therefore, men have that which they like more than life, and that which they dislike more than death. They are not men of distinguished talents and virtue only who have this mental nature. All men have it; what belongs to such men is simply that they do not lose it.
禮記·曲禮上》:疑事毋質,直而有。
Do not positively affirm what you have doubts about; and (when you have no doubts), do not let what you say appear (simply) as your own view.
揚子法言》:曰:「雜也而已矣。」
Yangzi said: Just don't be complex—and that's all.
莊子·人間世》:曰:「已矣,言之矣!」
Have done,' said Mr. Shi, 'and do not speak about it.
道德經》:果而矜,果而伐,果而驕。
He will strike the blow, but will be on his guard against being vain or boastful or arrogant in consequence of it.
商君書·戰法》:兵起而程敵:政不若者,與戰
When hostilities begin, weigh the strength of the enemy; if your organization is not equal to his, do not engage him in battle.
孫子兵法·軍爭》:無邀正正之旗,擊堂堂之陣,此治變者也。
To refrain from intercepting an enemy whose banners are in perfect order, to refrain from attacking an army drawn up in calm and confident array - this is the art of studying circumstances. It is a military axiom not to advance uphill against the enemy, nor to oppose him when he comes downhill. Do not pursue an enemy who simulates flight; do not attack soldiers whose temper is keen. Do not swallow bait offered by the enemy. Do not interfere with an army that is returning home. When you surround an army, leave an outlet free. Do not press a desperate foe too hard. Such is the art of warfare.
史記·殷本紀》:祖己曰:「王憂,先修政事。」
But Zuji (Ancestor F) said the king should not be anxious; he must first rectify the administration of affairs.
荀子·大略》:》曰:「我言維服,用為笑。」
說苑·君道》:凡處尊位者必以敬,下順德規諫,必開不諱之門,撙節安靜以藉之,諫者振以威,毋格其言,博采其辭,乃擇可觀。
春秋繁露·玉杯》:是故善為師者,既美其道,有慎其行,齊時蚤晚,任多少,適疾徐,造而趨,稽而苦,省其所為,而成其所湛,故力不勞而身大成。
韓詩外傳·卷一》:》曰:「蔽茀甘棠,伐,召伯所茇。」
大戴禮記》:君子終身守此也。
白虎通德論》:》云:「蔽芾甘棠,伐,邵伯所茇。」
新書·道德說》:道而失,則有道矣。
新序·善謀》:虞卿聞之曰:「此飾說也,王慎予。」
中論·脩本》:用見大人,恤。
孔子家語·始誅》:》云:『義刑義殺,庸以即汝心,惟曰未有慎事。』
潛夫論·務本》:故為政者,明督工啇,使淫偽。
論衡·雷虛》:故《論語》曰:「如得其情,則哀憐而喜。」
太玄經·》:次三,䎡其䣛,守其節,雖肆,終無拂。
風俗通義·六國》:出,董安于問扁鵲,曰:「血脈治也,怪。」
孔叢子·廣詁》:、蔑、微、末、没,無也。
申鑒·政體》:曰:「為之限,使越也。」
忠經·證應章》:天監孔明,謂茫昧。
蔡中郎集》:臣伏讀聖旨,雖周成遇風,訊諸執事,宣王遭旱,密祗畏,無以或加。
墨子·經說上》:聖者用而必,必也者可疑。
列子·力命》:對曰:「已,則隰朋可。」
鶡冠子·著希》:故觀賢人之於亂世也,其慎以為定情也。
文子·守靜》:今萬物之來,擢拔吾生,攓取吾精,若泉原也,雖欲稟,其可得乎?
文始真經·一宇》:乎似而非也。
列仙傳·稷丘君》:上東巡泰山,稷丘君乃冠章甫,衣黃衣,擁琴來迎,拜武帝,指帝:「陛下上也,上必傷足指。」
老子河上公章句》:果而當果敢謙卑,自矜大也。
韓非子·存韓》:臣斯請往見韓王,使來入見,大王見、因內其身而遣,稍召其社稷之臣,以與韓人為市,則韓可深割也。
申不害·大體》:其所守者,非恃琬琰之美、千金之重也,而欲失,其可得耶?
慎子·民雜》:人君苟任臣而自躬,則臣皆事事矣。
管子·輕重己》:犧牲以彘,發號出令曰:「罰而賞,奪而予,罪獄誅而生,終歲之罪,毋有所赦,作衍牛馬之實在野者王」,天子之秋計也。
吳子·料敵》:輕進速退,弊而勞之,與戰爭,其軍可敗。
六韜·國務》:太公曰:「利而害,成而敗,生而殺,與而奪,樂而苦,喜而怒。」
司馬法·仁本》:見其老幼,奉歸傷。

You can examine all occurrences of this character or phrase in Pre-Qin and Han texts or Post-Han texts on the site.


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