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Chinese Text Project
Simplified Chinese version

U+5316

Seal script

Jinwen

Jiaguwen
𠏁
Semantic variant
𠤎
Semantic variant
𠯒
Semantic variant

Radical:+ 2 strokes = 4 strokes total.
References:Guangyun: p.423#39 Kangxi: p.152#20 Cihai: p.201r6c02 GSR: 19.a Hanyu: v1,p0109#04
Composition:Left: , right: . Compositionally related: . Component of: 花 𪜐 𠕿 𠇃 𠯒 𢪎 𪢼 𣢉 𤆷 𬍕 𮙉 𥄒 [More]
Mandarin:huà huā ㄏㄨㄚˋ ㄏㄨㄚ
Cantonese:faa3
Tang reconstruction:*xuɑ̀
Shuowen:𠤎部》化:教行也。从𠤎从人,𠤎亦声。
Guangyun:广韵·去声··》化:德化变化礼记曰田鼠化爲鴽纪年曰周宣王时马化爲狐又姓。呼霸切,六。
Kangxi:康熙字典·匕部·》化:〔古文〕𠤎𠯒𠏁《唐韵》《正韵》呼霸切《集韵》《韵会》火跨切,𠀤花去声。《说文》化,敎行也。《增韵》凡以道业诲人谓之敎。躬行于上,风动于下,谓之化。《老子·道德经》我无爲而民自化。又以德化民曰化。《礼·乐记》化民成俗。又《韵会》天地隂阳运行,自有而无,自无而有,万物生息则爲化。又泛言攺易,亦曰变化。《易·系辞》拟议以成其变化。又货贿贸易曰化。《·益稷》懋迁有无化居。又革物曰化。《周礼·春官·大宗伯》合天地之化。《注》能生非类曰化。《疏》鸠化爲鹰之类。皆身在而心化。若䑕化爲鴽,雀化爲蛤蜃之等,皆据身亦化,故云能生非类。又《正韵》告诰谕使人回心曰化。《·大诰》肆予大化,诱我友邦君。又《公羊传·桓六年》化我也。《注》行过无礼谓之化,齐人语也。《疏》哀六年传云:𨻰乞曰:常之母有鱼菽之祭,愿诸大夫之化我也。亦是行过无礼之事。又州名。《韵会》汉属合浦郡,宋攺化州。又《正韵》呼瓜切,音花。《后汉·冯衍传》与时变化。《章怀太子注》音花。又《韵补》叶胡隈切,音回。《三略》变动无常,因敌变化。不爲事先,动而辄随。《𨻰琳·大荒赋》越洪宁之荡荡兮,追𤣥漠之造化。跨三五其无偶兮,邈卓立而独奇。又叶呼戈切,音诃。《离骚》初旣与余成言兮,后悔遁而有他。余旣不难夫离别兮,伤灵修之数化。又叶许旣切,希去声。《后汉·傅干皇后箴》在昔明后,日新其化。匪惟训外,亦训于内。又叶呼卧切,呼去声。《白虎通》火之爲言化也。阳气用事,万物变化也。《释名》火,化也,消化物也。《汉书·叙传》逼上幷下,荒殖其货。侯服玉食,败俗伤化。又《总要》化音吪,差错也,谬言也。从人匕会意。小篆与匕混,故加言作讹。《史记·天官书》其人逢俉化言。
Fanqie:呼霸 (《广韵·去声··》)
Unihan definition:change, convert, reform; -ize

Example usage

孟子·尽心上》:孟子曰:“君子之所以教者五:有如时雨之者,有成德者,有达财者,有答问者,有私淑艾者。”
Mencius said, 'There are five ways in which the superior man effects his teaching. There are some on whom his influence descends like seasonable rain. There are some whose virtue he perfects, and some of whose talents he assists the development. There are some whose inquiries he answers. There are some who privately cultivate and correct themselves.'
礼记·王制》:为鹰,然后设罻罗。
When the dove changed into a hawk, they set their nets, large and small.
孝经·三才》:先王见教之可以民也,是故先之以博爱,而民莫遗其亲,陈之德义,而民兴行。
The ancient kings, seeing how their teachings could transform the people, set before them therefore an example of the most extended love, and none of the people neglected their parents. They set forth to them (the nature of) virtue and righteousness, and the people roused themselves to the practice of them.
扬子法言·》:立政鼓众,动天下,莫尚于中和。
In establishing government, rousing the multitude, and influencing the world, nothing is superior to the harmony of the mean.
墨子·经上》:,徵易也。
Hua (transformation) is the distinguishing marks of one thing changing to the distinguishing marks of another.
庄子·逍遥游》:而为鸟,其名为鹏。
It changes into a bird with the name of Peng.
道德经》:侯王若能守之,万物将自
If princes and kings were able to maintain it, all things would of themselves be transformed by them.
商君书·农战》:故其境内之民,皆而好辩乐学,事商贾,为技艺,避农战,如此则亡国不远矣。
The result is that all the people within the territory change and become fond of sophistry, take pleasure in study, pursue trade, practise arts and crafts, and shun agriculture and war; and so in this manner (the ruin of the country) will not be far off.
孙子兵法·虚实》:能因敌变而取胜,谓之神。
He who can modify his tactics in relation to his opponent and thereby succeed in winning, may be called a heaven-born captain.
荀子·》:有物于此,㒩㒩兮其状,屡如神,功被天下,为万世文。
说苑·君道》:夫上之下,犹风靡草,东风则草靡而西,西风则草靡而东,在风所由而草为之靡,是故人君之动不可不慎也。
韩诗外传·卷一》:阴阳消息,则变有时矣。
大戴礼记》:大道者,所以变而凝成万物者也。
白虎通德论·》:治下伏而之,故谓之伏羲也。
新书·修政语上》:仁行而义立,德博而
新序·杂事五》:居于阙党,阙党之子弟,罔罟分有亲者取多,孝悌以之也。
中论·法象》:是以不愠怒而德行行于闺门,不谏谕而风声乎乡党。
孔子家语·相鲁》:费人攻之,及台侧,孔子命申句须、乐颀,勒士众,下伐之,费人北,遂隳三都之城,强公室,弱私家,尊君卑臣,政大行。
潜夫论·贤难》:处士不得直其行,朝臣不得直其言,此俗之所以败,暗君之所以孤也。
论衡·无形》:形不可变,命不可减加。
太玄经·》:测曰,“黄纯于潜”、在啧也。
风俗通义·三皇》:含弘履中,开阴阳,布刚上,含皇极,其施光明,指天画地,神潜通,煌煌盛美,不可胜量。
孔丛子·论书》:孔子对曰:“此言善政之乎物也。”
申鉴·政体》:教者,阳之也。
忠经·天地神明章》:天下合心,无不从
素书·安礼章》:释己而教人者逆,正己而人者顺。
新语·道基》:川谷交错,风未通,九州绝隔,未有舟车之用,以济深致远。
独断·卷上》:太祝掌六祝之辞:顺祝、愿丰年也,年祝、求永真也,告祝、祈福祥也,祝、弭灾兵也,瑞祝、逆时雨、宁风旱也,策祝、远罪病也。
蔡中郎集·独断》:天子八佾,八八六十四人,八者,象八风,所以风天下也。
鲁胜墨辩注叙》:名者所以别同异、明是非,道义之门,政之准绳也。
列子·天瑞》:其言曰:有生不生,有
鶡冠子·天则》:同而后可以见天,异而后可以见人,变而后可以见时,而后可以见道。
文子·道原》:古者三皇,得道之统,立于中央,神与游,以抚四方。
文始真经·三极》:关尹子曰:“云之卷舒,禽之飞翔,皆在虚空中,所以变不穷。”
列仙传·黄帝》:周六合,数通无方。
鬻子》:唯天地之所以杀人不能生,人而为善,兽而为恶。
老子河上公章句》:始者道本也,吐气布,出于虚无,为天地本始也。
韩非子·扬权》:法刑狗信,虎为人,复反其真。
慎子·因循》:天道因则大,则细。
谏逐客书》:所以饰后宫充下陈娱心意说耳目者,必出于秦然后可,则是宛珠之簪,傅玑之珥,阿缟之衣,锦绣之饰不进于前,而随俗雅佳冶窈窕赵女不立于侧也。
管子·轻重戊》:管子对曰:“虙戏作造六峜,以迎阴阳,作九九之数,以合天道,而天下之。”

You can examine all occurrences of this character or phrase in Pre-Qin and Han texts or Post-Han texts on the site.


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