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Chinese Text Project
Simplified Chinese version

U+533F

Seal script

Jinwen

Jianbo

Alternate form

Radical:+ 9 strokes = 11 strokes total.
References:Guangyun: p.526#2 Kangxi: p.155#12 Cihai: p.207r2c02 GSR: 777.l Hanyu: v1,p0086#12
Composition:Top, left and bottom: , center and right: . Compositionally related: . Component of: 𭱶 𭸢 𢴚 𮥛 𡠷 𠽋 𤎐 𦟻 𣘗 𭼟 𮀻 𧏾 𮚟 𬳤 𮡡 [More]
Mandarin: ㄋㄧˋ
Cantonese:nik1
Tang reconstruction:niək
Shuowen:匸部》匿:亡也。从匸若声。读如羊驺棰。
Guangyun:广韵·入声··》匿:藏也,微也,亡也,隐也,隂奸也。女力切,六。
Kangxi:康熙字典·匸部·》匿:《唐韵》《正韵》女力切《集韵》《韵会》昵力切,𠀤音㥾。《说文》亡也。从匸,若声。《尔雅·释诂》匿,微也。《注》微谓逃藏也。《广韵》藏也,亡也,隐也。《史记·留侯世家》良更名姓,亡匿下邳。《曹参传》见人有细过,专务揜匿覆盖之。《灌夫传》廼匿其家。《注》师古曰:匿,避也。又《玉篇》隂奸也。又《前汉·苏武传》赐武服匿。《注》孟康曰:服匿如罂,小口大腹方底,用受酒酪。又《集韵》惕得切,音忒。朔而见月东方,曰侧匿。
Fanqie:女力 (《广韵·入声··》)
Unihan definition:hide; go into hiding

Example usage

论语·公冶长》:怨而友其人,左丘明耻之,丘亦耻之。
To conceal resentment against a person, and appear friendly with him - Zuo Qiu Ming was ashamed of such conduct. I also am ashamed of it.
孟子·滕文公上》:舜使益掌火,益烈山泽而焚之,禽兽逃
Shun committed to Yi the direction of the fire to be employed, and Yi set fire to, and consumed, the forests and vegetation on the mountains and in the marshes, so that the birds and beasts fled away to hide themselves.
墨子·尚同上》:天下之百姓,皆以水火毒药相亏害,至有馀力不能以相劳,腐臭1馀财不以相分,隐良道不以相教,天下之乱,若禽兽然。
Everybody worked for the disadvantage of the others with water, fire, and poison. Surplus energy was not spent for mutual aid; surplus goods were allowed to rot without sharing; excellent teachings (Dao) were kept secret and not revealed. The disorder in the (human) world could be compared to that among birds and beasts.
庄子·在宥》:而不可不为者,事也。
Hidden (as to their issues), and yet requiring to be done - such are Affairs.
商君书·垦令》:百县之治一形,则迂者不饰,代者不敢更其制,过而废者不能其举。
If the administration of all the districts is of one pattern then (people) will be obedient; eccentric ones will not be able to be ostentatious, and successive officials will not dare to make changes; and if they act wrongly and abolish (the existing administration), it will be impossible to keep their actions hidden.
史记·五帝本纪》:尧曰:“悉举贵戚及疏远隐者。”
Yao said, 'You must all recommend one of your esteemed relations, or even an obscure stranger.'
尚书·盘庚上》:王播告之,修不厥指。
When they wished to proclaim and announce what was to be attended to, these did not conceal the royal views.
荀子·成相》:妒功毁贤,下敛党与上蔽
说苑·善说》:抟曰:“其为人也数变,其十五年也,廉以不其过。”
春秋繁露》:司农为奸,朋党比周,以蔽主明,退贤士,绝灭公卿,教民奢侈,宾客交通,不劝田事,博戏鸡,走狗弄马,长幼无礼,大小相瞄,为寇贼,横恣绝理。
韩诗外传·卷一》:若夫希世而行,比周而友,学以为人,教以为己,仁义之,车马之饰,衣裘之丽,宪不忍为之也。
白虎通德论·八风》:故曰:条风至地暖,明庶风至万物产,清明风至物形乾,景风至棘造实,凉风至黍禾乾,昌盍风至生荠麦,不周风至蛰虫,广莫风至则万物伏。
新序·善谋下》:此四人者年老矣,皆以上慢侮士,故逃山中,义不为汉臣,然上高此四人。
孔子家语·辩政》:人之善,斯谓蔽贤。
潜夫论·班禄》:是以天地交泰,阴阳和平,民无奸,机衡不倾,德气流布而颂声作也。
论衡·吉验》:程婴齐负之,于山中。
太玄经·》:次四,信过不食,至于侧
风俗通义·》:荆轲入秦,事败而死,渐离变名易姓为人庸保,作于宋子。
孔丛子·对魏王》:故贤愚共贯,则能士谋。
新语·道基》:故地封五岳,画四渎,规洿泽,通水泉,树物养类,苞殖万根,暴形养精,以立群生,不违天时,不夺物性,不藏其情,不其诈。
蔡中郎集·释诲》:元首宽则望舒眺,侯王肃则月侧
列子·说符》:文子曰:“周谚有言:察见渊鱼者不祥,智料隐者有殃。”
文子·上德》:日出于地,万物蕃息,公王居民上,以明道德,日入于地,万物休息,小人居民上,万物逃
列仙传·吕尚》:适西周,于南山,钓于溪。
老子河上公章句》:常道当以无为养神,无事安民,含光藏晖,灭迹端,不可称道。
韩非子·主道》:掩其迹,其端,下不能原。
申不害·大体》:故善为主者,倚于愚,立于不盈,设于不敢,藏于无事,窜端疏,示天下无为。
管子·禁藏》:伍无非其人,人无非其里,里无非其家,故奔亡者无所,颉徙者无所容,不求而约,不召而来,故民无流亡之意,吏无备追之忧。
六韬·奇兵》:坳泽窈冥者,所以其形也。
淮南子·齐俗训》:夫水积则生相食之鱼,圭积则生自肉之兽,礼义饰则生伪之本。
吕氏春秋·开春》:故曰封人子高为之言也,而己之为而为也。
鬼谷子·抵巇》:巇始有朕,可抵而塞,可抵而却,可抵而息,可抵而,可抵而得,此谓抵巇之理也。
邓析子·无厚》:君者,藏形影,群下无私。
春秋左传》:宋人使乐婴齐告急于晋,晋侯欲救之,伯宗曰,不可,古人有言曰,虽鞭之长,不及马腹,天方授楚,未可与争,虽晋之强,能违天乎,谚曰,高下在心,川泽纳污,山薮藏疾,瑾瑜瑕,国君含垢,天之道也,君其待之,乃止,使解扬如宋,使无降楚,曰,晋师悉起,将至矣,郑人囚而献诸楚,楚子厚赂之,使反其言,不许,三而许之,登诸楼车,使呼宋而告之,遂致其君命,楚子将杀之,使与之言曰,尔既许不谷,而反之,何故,非我无信,女则弃之,速即尔刑,对曰,臣闻之,君能制命为义,臣能承命为信,信载义而行之为利,谋不失利,以卫社稷,民之主也,义无二信,信无二命,君之赂臣,不知命也,受命以出,有死无霣,又可赂乎,臣之许君,以成命也,死而成命,臣之禄也,寡君有信臣,下臣获考,死又何求,楚子舍之以归。
逸周书·大戒解》:维士非不务而不得助,大则骄,小则慑,慑谋不极,予重位与轻服,非其得福,厚用遗,庸止生郄,庸行信贰,众辑群政,不辑自
国语·周语中》:臣闻之曰:‘武不可觌,文不可。’
晏子春秋》:过,则欺上帝也。
吴越春秋》:后三日,复徙军于檇李,斩有罪者三人以徇于军,曰:“其摇心行,不当敌者,如斯矣!”
越绝书·外传计倪》:越王曰:“诚者不能其辞,大夫既在,何须言哉!”
战国策》:甲兵之具,官之所私出也,士大夫之所,厮养士之所窃,十年之田而不偿也。
盐铁论·忧边》:父有非,则子逃之。

You can examine all occurrences of this character or phrase in Pre-Qin and Han texts or Post-Han texts on the site.


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