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Chinese Text Project
Simplified Chinese version

U+5360

Seal script

Jiaguwen

Jianbo

Alternate form
Specialized semantic variant

Radical:+ 3 strokes = 5 strokes total.
References:Guangyun: p.226#25 p.444#22 Kangxi: p.157#30 Cihai: p.223r6c02 GSR: 618.a Hanyu: v1,p0092#05
Composition:Top: , bottom: . Component of: 𪞲 𪟂 𭅇 𧮪 𠛤 𫥄 𫥸 𤝓 𬩷 𬲫 [More]
Mandarin:zhān zhàn ㄓㄢ ㄓㄢˋ
Cantonese:zim1 zim3
Tang reconstruction:jiɛm
Shuowen:卜部》占:视兆问也。从卜从口。
Guangyun:广韵·下平声··》占:视兆也,亦姓陈大夫子占之后。又章艳切。
广韵·去声··》占:固也,章艳切,又职盐切,一。
Kangxi:康熙字典·卜部·》占:《唐韵》职廉切《集韵》《韵会》《正韵》之廉切,𠀤音詹。《说文》视兆问也。从卜口。《徐曰》会意。《易·系辞》以卜筮者,尚其占。又《尔雅·释言》隐占也。《疏》占者,视兆以知吉凶也。必先隐度,故曰隐占也。又《玉篇》𠋫也。《扬子·方言》视也。《韵会》凡相𠋫谓之占。占亦瞻也。又《唐韵》《集韵》《韵会》《正韵》𠀤章艳切,音𢓕。《广韵》固也。《韵会》固有也。《增韵》擅据也,著位也。《前汉·宣帝纪》流民自占八万馀口。《王安石诗》坐占白鸥沙。又《韵会》隐度其辞,口以援人曰口占。《后汉·𨻰遵传》遵常召善书吏于前,治私书谢亲故,冯几口占书数百封,亲疎各有意。又有也。《韩愈·进学解》占小善者,率以录。又《颜延之·陶潜诔》敬述靖节,式遵遗占。《注》遗占,卽遗令也。
Fanqie:职廉 (《广韵·下平声··》) 章艳 (《广韵·下平声··》) 章艳 (《广韵·去声··》) 职盐 (《广韵·去声··》)
Unihan definition:divine; observe; versify

Example usage

论语·子路》:子曰:“不而已矣。”
The Master said, "This arises simply from not attending to the prognostication."
礼记·月令》:是月也,命大史衅龟策,兆审卦吉凶,是察阿党,则罪无有掩蔽。
'In this month orders are given to the Grand recorder to smear with blood the tortoise-shells and divining stalks', and by interpreting the indications of the former and examining the figures formed by the latter, to determine the good and evil of their intimations. (In this way) all flattery and partizanship in the interpretation of them (will become clear), and the crime of their operators be brought home. No concealment or deceit will be allowed.
扬子法言》:或问:“圣人天乎?”
Someone asked: Does the sage divine about Heaven?
庄子·齐物论》:梦之中又其梦焉,觉而后知其梦也。
In their dream they may even have tried to interpret it; but when they awoke they knew that it was a dream.
史记·五帝本纪》:顺天地之纪,幽明之,死生之说,存亡之难。
To act in accordance with the celestial and terrestrial arrangements, the dark and bright prognostications, the disputations on life and death.
诗经·斯干》:乃寝乃兴、乃我梦。
May he sleep and awake, [Saying] ' Divine for me my dreams.
尚书·大禹谟》:惟先蔽志,昆命于元龟。
'(According to the rules for) the regulation of divination, one should first make up his mind, and afterwards refer (his judgment) to the great tortoise-shell.
周易·䷰革》:九五:大人虎变,未有孚。
The fifth NINE, undivided, shows the great man (producing his changes) as the tiger (does when he) changes (his stripes). Before he divines (and proceeds to action), faith has been reposed in him.
荀子·大略》:善为诗者不说,善为易者不,善为礼者不相,其心同也。
说苑·辨物》:觉,召史嚚之。
大戴礼记》:故曰:以其见者其隐者。
白虎通德论·蓍龟》:或曰:天子卜九人,诸侯七人,大夫五人,士三人。
新书·道德说》:易者,察人之精德之理与弗循,而其吉凶,故曰“易者,此之者也。”
新序·义勇》:齐崔杼弑庄公也,有陈不者,闻君难,将赴之,比去,餐则失匕,上车失轼。
孔子家语·五仪解》:之曰:‘凡以小生大,则国家必王而名益昌。’
潜夫论·潜叹》:二世之曰:“鹿。”
论衡·吉验》:其父持杖入门以示人,人曰:“吉。”
太玄经·太玄攡》:缀之以其类,之以其觚,晓天下之瞶瞶,莹天下之晦晦者,其唯玄乎。
风俗通义·叶令祠》:太史候望,在上西门上,遂以星辰,省察气祥。
孔丛子·儒服》:以其所在行之事之也。
新语·明诫》:言御图历之变,下衰风化之失,以匡衰盛,纪物定世,后无不可行之政,无不可治之民,故曰:“则天之明,因地之利。”
独断·卷下》:天子以正月五日毕供后上原陵,以次周徧,公卿百官皆从,四姓小侯诸侯家妇,凡与先帝先后有瓜葛者,及诸侯王、大夫郡国计吏、匈奴朝者西国侍子皆会,尚书官属,陛西除下先帝神座,后大夫计吏皆当轩下,其郡谷价,四方灾异,欲皆使先帝魂神具闻之,遂于亲陵各赐计吏而遣之。
蔡中郎集·独断》:天子以正月五日毕供后上原陵,以次周徧,公卿百官皆从,四姓小侯诸侯家妇,凡与先帝先后有瓜葛者,及诸侯王、大夫郡国计吏、匈奴朝者西国侍子皆会,尚书官属,陛西除下先帝神座,后大夫计吏皆当轩下,其郡谷价,四方灾异,欲皆使先帝魂神具闻之,遂于亲陵各赐计吏而遣之。
墨子·号令》:度食不足,食民各自,家五种石升数,为期,其在莼害,吏与杂訾,期尽匿不不悉,令吏卒覹得,皆断。
列子·周穆王》:谒史而卜之,弗
鶡冠子·武灵王》:用计谋者,荧惑敌国之主,使变更淫俗,哆恭憍恣,而无圣人之数,爱人而与,无功而爵,未劳而赏,喜则释罪,怒则妄杀,法民而自慎,少人而自至,繁无用,嗜龟,高义下合意内之人。
韩非子·初见秦》:襄主钻龟筮兆,以视利害,何国可降。
管子·山权数》:行者道民之利害也,易者所以守凶吉成败也,卜者卜凶吉利害也,民之能此者,皆一马之田,一金之衣,此使君不迷妄之数也,六家者既见其时,使豫先蚤闲之日受之,故君无失时,无失厕,万物兴丰,无失利,远得失,以为末教,诗记人无失辞,行殚道无失义,易守祸福凶吉不相乱,此谓君柄。
吴子·图国》:起曰:“臣以见隐,以往察来,主君何言与心违?”
六韬·文师》:史编曰:“编之太祖史畴,为禹,得皋陶,兆比于此。”
尉缭子·武议》:今世将考孤虚,咸池,合龟兆,视吉凶,观星辰风云之变,欲以成胜立功,臣以为难。
淮南子·本经训》:其言略而循理,其行侻而顺情,其心愉而不伪,其事素而不饰,是以不择时日,不卦兆,不谋所始,不议所终,安则止,激则行,通体于天地,同精于阴阳,一和于四时,明照于日月,与造化者相雌雄。
吕氏春秋·勿躬》:大桡作甲子,黔如作虏首,容成作厤,羲和作日,尚仪作月,后益作岁,胡曹作衣,夷羿作弓,祝融作市,仪狄作酒,高元作室,虞姁作舟,伯益作井,赤冀作臼,乘雅作驾,寒哀作御,王冰作服牛,史皇作图,巫彭作医,巫咸作筮,此二十官者,圣人之所以治天下也。
春秋左传》:及于宽政,赦其不闲于教训,而免于罪戾,弛于负担,君之惠也,所获多矣,敢辱高位,以速官谤,请以死告,诗云,翘翘车乘,招我以弓,岂不欲往,畏我友朋,使为工正,饮桓公酒,乐,公曰,以火继之,辞曰,臣卜其昼,未卜其夜,不敢,君子曰,酒以成礼,不继以淫,义也,以君成礼,弗纳于淫,仁也,初,懿氏卜妻敬仲,其妻之曰吉,是谓凤皇于飞,和鸣锵锵,有妫之后,将育于姜,五世其昌,并于正卿,八世之后,莫之与京,陈厉公,蔡出也,故蔡人杀五父而立之,生敬仲,其少也,周史有以周易见陈侯者,陈侯使筮之,遇观之否,曰,是谓观国之光,利用宾于王,此其代陈有国乎,不在此,其在异国,非此其身,在其子孙,光远而自他有耀者也,坤,土也,巽,风也,乾,天也,风为天于土上,山也,有山之材,而照之以天光,于是乎居土上,故曰,观国之光,利用宾于王,庭实旅百,奉之以玉帛,天地之美具焉,故曰,利用宾于王,犹有观焉,故曰,其在后乎,风行而著于土,故曰其在异国乎,若在异国,必姜姓也,姜,大岳之后也,山岳则配天,物莫能两大,陈衰,此其昌乎,及陈之初亡也,陈桓子始大于齐,其后亡也,成子得政。
逸周书·官人解》:听其声,处其气,考其所为,观其所由,以其前,观其后,以其显,观其隐,以其小,其大,此之谓视声。
国语·吴语》:既兆,人事又见,我蔑卜筮矣。
晏子春秋》:公恐,觉,辟门召瞢者,至。
吴越春秋》:,兆人事,又见于卜筮。
越绝书》:即召太宰而之,曰:“向者昼卧,梦入章明之宫。”
战国策》:襄主错龟,数策兆,以视利害,何国可降,而使张孟谈。
盐铁论·水旱》:故民得租鼓铸、煮盐之时,盐与五谷同贾,器和利而中用。

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