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Chinese Text Project

U+539A

Seal script

Jinwen

Jiaguwen

Jianbo

Semantic variant
𡦩
Semantic variant

Radical:+ 7 strokes = 9 strokes total.
References:Guangyun: p.325#11 p.437#39 Kangxi: p.161#26 Cihai: p.229r2c02 GSR: 114.a Hanyu: v1,p0072#06
Composition:Top-left: , bottom-right: . Component of: 𪝐 𠷋 𡎋 𪰲 𪻶 𫈢 𭝡 𮂆 𣖔 𪠗 𬖦 𭆗 𨩿 𠫅 𠫆 𪃱
Mandarin:hòu ㄏㄡˋ
Cantonese:hau5
Tang reconstruction:hòu hǒu
Shuowen:㫗部》厚:山陵之厚也。从𣆪从厂。
Guangyun:廣韻·上聲··》厚:厚薄又重也,廣也。《說文》作𠪀曰山陵之𠪀也,又姓出姓苑。胡口切,七。
廣韻·去聲·𠋫·𠋫》厚:厚薄。
Kangxi:康熙字典·厂部·》厚:〔古文〕垕𡦩《唐韻》《正韻》胡口切《集韻》《韻會》很口切,𠀤𠋫上聲。《說文》山陵之厚也。《玉篇》不薄也,重也。《易廣》博厚配天地。又《戰國策》非能厚勝之也。《註》厚,猶大也。又《增韻》醲也。又《廣韻》姓也。出《姓苑》。又諡法,思慮不爽曰厚。
Fanqie:胡口 (《廣韻·上聲··》) 胡遘 (《廣韻·去聲·𠋫·𠋫》)
Unihan definition:thick; substantial; greatly

Example usage

論語·學而》:曾子曰:「慎終追遠,民德歸矣。」
The philosopher Zeng said, "Let there be a careful attention to perform the funeral rites to parents, and let them be followed when long gone with the ceremonies of sacrifice - then the virtue of the people will resume its proper excellence."
孟子·盡心上》:於所者薄,無所不薄也。
He who behaves shabbily to those whom he ought to treat well, will behave shabbily to all.
禮記·緇衣》:子曰:「有國者章善𤺺惡,以示民,則民情不貳。」
The Master said, 'When the holders of states and clans give distinction to the righteous and make it painful for the bad, thus showing the people the excellence (they should cultivate), then the feelings of the people do not swerve (to what is evil).'
孝經·聖治》:君親臨之,莫重焉。
His ruler and parent (in one), his father deals with him accordingly, and no generosity could be greater than this.
揚子法言》:惠以下,民忘其死。
If you show kindheartedness by being generous to those below, the people will forget about death.
墨子·經上》:,有所大也。
Hou (having bulk/thickness/dimension) is having something than which it is bigger.
莊子·逍遙遊》:且夫水之積也不,則負大舟也無力。
And moreover, (to speak of) the accumulation of water; if it be not great, it will not have strength to support a large boat.
道德經》:是以大丈夫處其,不居其薄。
Thus it is that the Great man abides by what is solid, and eschews what is flimsy.
商君書·墾令》:祿而稅多,食口眾者,敗農者也。
If salaries are liberal and consequently taxes numerous, then the large number of persons who live on others would mean ruin for agriculture.
孫子兵法·地形》:而不能使,愛而不能令,亂而不能治,譬若驕子,不可用也。
If, however, you are indulgent, but unable to make your authority felt; kind-hearted, but unable to enforce your commands; and incapable, moreover, of quelling disorder: then your soldiers must be likened to spoilt children; they are useless for any practical purpose.
史記·五帝本紀》:於是舜乃至於文祖,謀于四嶽,辟四門,明通四方耳目,命十二牧論帝德,行德,遠佞人,則蠻夷率服。
Shun having then proceeded to the temple of the accomplished ancestor, deliberated with the president of the four mountains, threw open the four gates, and was in direct communication with officers in all four quarters of the empire, who were eyes and ears to him. He ordered the twelve governors to talk of the Emperor's virtue, to be kind to the virtuous, and keep the artful at a distance, so that the barbarians of the south might lead on one another to be submissive.
荀子·大略》:無益而受之,竊也。
說苑·脩文》:黃帝詔伶倫作為音律,伶倫自大夏之西,乃之崑崙之陰,取竹於嶰谷,以生竅薄均者,斷兩節間,其長九寸而吹之,以為黃鐘之宮,日含少次,制十二管,以崑崙之下,聽鳳之鳴,以別十二律,其雄鳴為六,雌鳴亦六,以比黃鐘之宮,適合黃鐘之宮,皆可生之,而律之本也。
春秋繁露·玉杯》:不在之與在,惡有薄。
韓詩外傳·卷一》:傳曰:山銳則不高,水徑則不深,仁磏則其德不,志與天地擬者、其人不祥,是伯夷、叔齊、卞隨、介子推、原憲、鮑焦、袁旌目、申徒狄之行也,其所受天命之度,適至是而亡,弗能改也,雖枯稿弗捨也。
大戴禮記·禮三本》:故有天下者事七世,有國者事五世,有五乘之地者事三世,有三乘之地者事二世,待年而食者不得立宗廟,所以別積者流澤光、積薄者流澤卑也。
白虎通德論》:一說諸父不得封諸侯二十國,有功象賢以為民也,賢者子孫類多賢。
新書·道德說》:德之遇物也忠,故曰忠者德之也。
新序·善謀下》:於是呂后令呂澤使人奉太子書,卑辭禮迎四人
中論·智行》:成王非不仁於骨肉也,徒以不聰叡之故,助畔亂之人,幾喪周公之功,而墜文、武之業。
孔子家語·致思》:吾非以饌具之為,以其食而我思焉!
潛夫論·讚學》:是故君子之求豐也,非為嘉饌、美服、淫樂、聲色也,乃將以底其道而邁其德也。
論衡·命義》:稟得堅彊之性,則氣渥而體堅彊,堅彊則壽命長,壽命長則不夭死。
太玄經·》:次五,,比人將走。
風俗通義·三皇》:始作耒耜,教民耕種,美其衣食,德濃若神,故為神農也。
孔叢子·廣言》:腆,也。
忠經·政理章》:兼德則,加德則寬。
素書·遵義章》:而薄人者棄廢。
新語·輔政》:故懷剛者久而缺,持柔者久而長,躁疾者為厥速,遲重者為常存,尚勇者為悔近,溫者行寬舒,懷促急者必有所虧,柔懦者制剛強,小慧者不可以禦大,小辯者不可以說眾,商賈巧為販賣之利,而屈為貞良,邪臣好為詐偽,自媚飾非,而不能為公方,藏其端巧,逃其事功。
獨斷·卷上》:又三老,老謂久也、舊也、壽也,皆取首妻男女完具者,古者天子親袒割牲,執醬而饋,三公設几,九卿正履,使者安車輭輪送迎而至其家,天子獨拜于屏,其明旦三老詣闕謝,以其禮過故也。
蔡中郎集·獨斷》:冬為太陰,盛寒為水,祀之于行,在廟門外之西,拔壤二尺、廣五尺、輪四尺,北面設主于拔上。
列子·仲尼》:魯侯聞之大驚,使上卿禮而致之
鶡冠子·博選》:王鈇非一世之器者,德隆俊也。
文子·道原》:有名,有名者貴全也。
文始真經·三極》:日無不照,有妍有醜,而日無薄。
老子河上公章句》:稟氣有薄,得中和滋液,則生賢聖,得錯亂污辱,則生貪淫也。
韓非子·難言》:敦祗恭,鯁固慎完,則見以為掘而不倫。
慎子·因循》:是故先王見不受祿者不臣,祿不者,不與入難。
管子·輕重乙》:曰:「見禮若此其,而不死列陳,可以反於鄉乎?」
吳子·料敵》:其父母妻子,勸賞畏罰,此堅陳之士,可與持久。
六韜·盈虛》:吏、忠正奉法者尊其位,廉潔愛人者其祿。

You can examine all occurrences of this character or phrase in Pre-Qin and Han texts or Post-Han texts on the site.


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