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Chinese Text Project
Simplified Chinese version

U+539A

Seal script

Jinwen

Jiaguwen

Jianbo

Semantic variant
𡦩
Semantic variant

Radical:+ 7 strokes = 9 strokes total.
References:Guangyun: p.325#11 p.437#39 Kangxi: p.161#26 Cihai: p.229r2c02 GSR: 114.a Hanyu: v1,p0072#06
Composition:Top-left: , bottom-right: . Component of: 𪝐 𠷋 𡎋 𣖔 𪰲 𪻶 𫈢 𭝡 𮂆 𪠗 𬖦 𭆗 𨩿 𠫅 𠫆 𪃱
Mandarin:hòu ㄏㄡˋ
Cantonese:hau5
Tang reconstruction:hòu hǒu
Shuowen:㫗部》厚:山陵之厚也。从𣆪从厂。
Guangyun:广韵·上声··》厚:厚薄又重也,广也。《说文》作𠪀曰山陵之𠪀也,又姓出姓苑。胡口切,七。
广韵·去声·𠋫·𠋫》厚:厚薄。
Kangxi:康熙字典·厂部·》厚:〔古文〕垕𡦩《唐韵》《正韵》胡口切《集韵》《韵会》很口切,𠀤𠋫上声。《说文》山陵之厚也。《玉篇》不薄也,重也。《易广》博厚配天地。又《战国策》非能厚胜之也。《注》厚,犹大也。又《增韵》醲也。又《广韵》姓也。出《姓苑》。又諡法,思虑不爽曰厚。
Fanqie:胡口 (《广韵·上声··》) 胡遘 (《广韵·去声·𠋫·𠋫》)
Unihan definition:thick; substantial; greatly

Example usage

论语·学而》:曾子曰:“慎终追远,民德归矣。”
The philosopher Zeng said, "Let there be a careful attention to perform the funeral rites to parents, and let them be followed when long gone with the ceremonies of sacrifice - then the virtue of the people will resume its proper excellence."
孟子·尽心上》:于所者薄,无所不薄也。
He who behaves shabbily to those whom he ought to treat well, will behave shabbily to all.
礼记·缁衣》:子曰:“有国者章善𤺺恶,以示民,则民情不贰。”
The Master said, 'When the holders of states and clans give distinction to the righteous and make it painful for the bad, thus showing the people the excellence (they should cultivate), then the feelings of the people do not swerve (to what is evil).'
孝经·圣治》:君亲临之,莫重焉。
His ruler and parent (in one), his father deals with him accordingly, and no generosity could be greater than this.
扬子法言》:惠以下,民忘其死。
If you show kindheartedness by being generous to those below, the people will forget about death.
墨子·经上》:,有所大也。
Hou (having bulk/thickness/dimension) is having something than which it is bigger.
庄子·逍遥游》:且夫水之积也不,则负大舟也无力。
And moreover, (to speak of) the accumulation of water; if it be not great, it will not have strength to support a large boat.
道德经》:是以大丈夫处其,不居其薄。
Thus it is that the Great man abides by what is solid, and eschews what is flimsy.
商君书·垦令》:而税多,食口众者,败农者也。
If salaries are liberal and consequently taxes numerous, then the large number of persons who live on others would mean ruin for agriculture.
孙子兵法·地形》:而不能使,爱而不能令,乱而不能治,譬若骄子,不可用也。
If, however, you are indulgent, but unable to make your authority felt; kind-hearted, but unable to enforce your commands; and incapable, moreover, of quelling disorder: then your soldiers must be likened to spoilt children; they are useless for any practical purpose.
史记·五帝本纪》:于是舜乃至于文祖,谋于四岳,辟四门,明通四方耳目,命十二牧论帝德,行德,远佞人,则蛮夷率服。
Shun having then proceeded to the temple of the accomplished ancestor, deliberated with the president of the four mountains, threw open the four gates, and was in direct communication with officers in all four quarters of the empire, who were eyes and ears to him. He ordered the twelve governors to talk of the Emperor's virtue, to be kind to the virtuous, and keep the artful at a distance, so that the barbarians of the south might lead on one another to be submissive.
荀子·大略》:无益而受之,窃也。
说苑·修文》:黄帝诏伶伦作为音律,伶伦自大夏之西,乃之昆仑之阴,取竹于嶰谷,以生窍薄均者,断两节间,其长九寸而吹之,以为黄钟之宫,日含少次,制十二管,以昆仑之下,听凤之鸣,以别十二律,其雄鸣为六,雌鸣亦六,以比黄钟之宫,适合黄钟之宫,皆可生之,而律之本也。
春秋繁露·玉杯》:不在之与在,恶有薄。
韩诗外传·卷一》:传曰:山锐则不高,水径则不深,仁磏则其德不,志与天地拟者、其人不祥,是伯夷、叔齐、卞随、介子推、原宪、鲍焦、袁旌目、申徒狄之行也,其所受天命之度,适至是而亡,弗能改也,虽枯稿弗舍也。
大戴礼记·礼三本》:故有天下者事七世,有国者事五世,有五乘之地者事三世,有三乘之地者事二世,待年而食者不得立宗庙,所以别积者流泽光、积薄者流泽卑也。
白虎通德论》:一说诸父不得封诸侯二十国,有功象贤以为民也,贤者子孙类多贤。
新书·道德说》:德之遇物也忠,故曰忠者德之也。
新序·善谋下》:于是吕后令吕泽使人奉太子书,卑辞礼迎四人
中论·智行》:成王非不仁于骨肉也,徒以不聪睿之故,助畔乱之人,几丧周公之功,而坠文、武之业。
孔子家语·致思》:吾非以馔具之为,以其食而我思焉!
潜夫论·赞学》:是故君子之求丰也,非为嘉馔、美服、淫乐、声色也,乃将以底其道而迈其德也。
论衡·命义》:禀得坚强之性,则气渥而体坚强,坚强则寿命长,寿命长则不夭死。
太玄经·》:次五,,比人将走。
风俗通义·三皇》:始作耒耜,教民耕种,美其衣食,德浓若神,故为神农也。
孔丛子·广言》:腆,也。
忠经·政理章》:兼德则,加德则宽。
素书·遵义章》:而薄人者弃废。
新语·辅政》:故怀刚者久而缺,持柔者久而长,躁疾者为厥速,迟重者为常存,尚勇者为悔近,温者行宽舒,怀促急者必有所亏,柔懦者制刚强,小慧者不可以御大,小辩者不可以说众,商贾巧为贩卖之利,而屈为贞良,邪臣好为诈伪,自媚饰非,而不能为公方,藏其端巧,逃其事功。
独断·卷上》:又三老,老谓久也、旧也、寿也,皆取首妻男女完具者,古者天子亲袒割牲,执酱而馈,三公设几,九卿正履,使者安车輭轮送迎而至其家,天子独拜于屏,其明旦三老诣阙谢,以其礼过故也。
蔡中郎集·独断》:冬为太阴,盛寒为水,祀之于行,在庙门外之西,拔壤二尺、广五尺、轮四尺,北面设主于拔上。
列子·仲尼》:鲁侯闻之大惊,使上卿礼而致之
鶡冠子·博选》:王鈇非一世之器者,德隆俊也。
文子·道原》:广有名,有名者贵全也。
文始真经·三极》:日无不照,有妍有丑,而日无薄。
老子河上公章句》:禀气有薄,得中和滋液,则生贤圣,得错乱污辱,则生贪淫也。
韩非子·难言》:敦祗恭,鲠固慎完,则见以为掘而不伦。
慎子·因循》:是故先王见不受禄者不臣,禄不者,不与入难。
管子·轻重乙》:曰:“见礼若此其,而不死列陈,可以反于乡乎?”
吴子·料敌》:其父母妻子,劝赏畏罚,此坚陈之士,可与持久。
六韬·盈虚》:吏、忠正奉法者尊其位,廉洁爱人者其禄。

You can examine all occurrences of this character or phrase in Pre-Qin and Han texts or Post-Han texts on the site.


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