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Chinese Text Project
Simplified Chinese version

U+53D7

Seal script

Jinwen

Jiaguwen

Jianbo
𠭧
Semantic variant

Radical:+ 6 strokes = 8 strokes total.
References:Guangyun: p.324#18 p.417#24 Kangxi: p.166#05 Cihai: p.236r5c01 GSR: 1085.a Hanyu: v1,p0396#02
Composition:Component of: 𠃶 𪝈 𨛶 𪨾 𢔏 𤟗 𣄁 𤊐 𦰹 𠹾 𠺥 𬋮 𧚯 𦈽 [More]
Mandarin:shòu ㄕㄡˋ
Cantonese:sau6
Tang reconstruction:*zhiǒu
Shuowen:𠬪部》受:相付也。从𠬪,舟省声。
Guangyun:广韵·上声··》受:容纳也,承也,盛也,得也,继也。殖酉切,五。
Kangxi:康熙字典·又部·》受:〔古文〕𠭧《唐韵》殖酉切《集韵》《韵会》《正韵》是酉切,𠀤音寿。《说文》相付也。《玉篇》得也。《易·旣济》实受其福。《·大雅》受天之祜。又承也。《李适之法观禅师𥓓铭》孰承最上,密受居多。又盛也。《杜甫诗》野航恰受两三人。又容纳也。《论语》君子不可以小知,而可大受也。又《正字通》神呪切,收去声。《·小雅》投畀有北,有北不受。叶下昊。昊,许𠋫切。○按受字《韵书》无去声。又叶音暑。《张衡·诮靑衣赋》晏婴洁志,不顾景女。乃隽不疑,奉霍不受。《韵会》毛氏曰:从𠬪从冖。俗或作𤓾,非。𤓾音胡到切,下从丈。
Fanqie:殖酉 (《广韵·上声··》)
Unihan definition:receive, accept, get; bear, stand

Example usage

论语·乡党》:康子馈药,拜而之。
Ji Kang having sent him a present of physic, he bowed and received it.
孟子·尽心上》:孟子曰:“仲子,不义与之齐国而弗,人皆信之,是舍箪食豆羹之义也。”
Mencius said, 'Supposing that the kingdom of Qi were offered, contrary to righteousness, to Chen Zhong, he would not receive it, and all people believe in him, as a man of the highest worth. But this is only the righteousness which declines a dish of rice or a plate of soup.'
礼记·投壶》:宾再拜,主人般还,曰:“辟。”
The guest then bows twice, and signifies that he will receive (the arrows). The host wheels round, saying, 'Let me get out of the way;'
孝经·开宗明义》:身体发肤,之父母,不敢毁伤,孝之始也。
Our bodies - to every hair and bit of skin - are received by us from our parents, and we must not presume to injure or wound them. This is the beginning of filial piety.
扬子法言》:曰:“由其德,舜、禹天下不为泰。”
Yangzi said: Because of their de, Shun and Yu's inheritance of all under Heaven was not excessive.
庄子·齐物论》:其成形,不亡以待尽。
When once we have received the bodily form complete, its parts do not fail to perform their functions till the end comes.
道德经》:是以圣人云:国之垢,是谓社稷主。
Therefore a sage has said, 'He who accepts his state's reproach, Is hailed therefore its altars' lord.
商君书·境内》:爵五大夫有税邑六百家者,客。
Where there is a tax-paying town of six hundred families, an office of vice-chancellor is conferred.
孙子兵法·兵势》:三军之众,可使必敌而无败者,奇正是也。
To ensure that your whole host may withstand the brunt of the enemy's attack and remain unshaken - this is effected by maneuvers direct and indirect.
荀子·大略》:然而非礼不进,非义不,安取此?
说苑·君道》:伯禽再拜命而辞
春秋繁露·玉杯》:非无其辨也,有所见而经安其赘也。
韩诗外传·卷一》:子贡觞,迎流而挹之,奂然而弃之,促流而挹之,奂然而溢之,坐、置之沙上,曰:“礼固不亲。”
大戴礼记·保傅》:殷为天子,三十馀世而周之。
白虎通德论·》:王者命,改文从质,无虚退人之义,故上就伯也。
新书·修政语下》:周成王曰:“命矣。”
新序·善谋下》:留侯张子房曰:“雒阳虽有此固,国中小不过数百里,田地狭,四面敌,此非用武之国。”
中论·法象》:郤犨以傲享徵亡,冀缺以敬妻服。
孔子家语·致思》:盛之土型,以进孔子,孔子之,而说,如大牢之馈。
潜夫论·遏利》:得无祸焉?
论衡·命义》:喑聋跛盲,气遭胎伤,故性狂悖
太玄经·》:次四,庳虚无因,大性命,否。
风俗通义·三王》:文王命,有此武功。
孔丛子·论书》:子张问曰:“圣人命,必诸天,而《书》云‘终于文祖’,何也?”
申鉴·俗嫌》:贞良入焉,不其罚也。
新语·道基》:禹乃决江䟽河,通之四渎,致之于海,大小相引,高下相,百川顺流,各归其所,然后人民得去高险,处平土。
独断·卷上》:汉高祖命,功德宜之,因而不改也。
蔡中郎集·独断》:通天冠、天子常服,汉服之秦,礼无文。
墨子·经说上》:知:传之,闻也。
列子·黄帝》:女之片体将气所不,汝之一节将地所不载。
鶡冠子·道端》:故天定之,地处之,时发之,物之,圣人象之。
文子·道原》:夫道者,高不可极,深不可测,苞裹天地,禀无形,原流泏泏,冲而不盈,浊以静之徐清,施之无穷,无所朝夕,表之不盈一握,约而能张,幽而能明,柔而能刚,含阴吐阳,而章三光
文始真经·一宇》:合众水而之,不为有馀。
列仙传·偓佺》:时人服者,皆至二三百岁焉。
鬻子》:故君子之谋能必用道,而不能必见
老子河上公章句》:言有欲之人与无欲之人,同气于天也。
韩非子·难言》:夫至智说至圣,然且七十说而不,身执鼎俎为庖宰,昵近习亲,而汤乃仅知其贤而用之。
申不害·佚文》:举事为之,乃有恒常之静者,符信令必行也。北堂书钞一百五十七、天中记七、绎史一百十一
慎子·威德》:圣人之有天下也,之也,非取之也。
管子·轻重戊》:令谓左右伯沐涂树之枝,左右伯沐涂树之枝
公孙龙子·迹府》:穿谓龙曰:“臣居鲁,侧闻下风,高先生之智,说先生之行,愿益之日久矣,乃今得见。”

You can examine all occurrences of this character or phrase in Pre-Qin and Han texts or Post-Han texts on the site.


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