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Chinese Text Project

U+53E3

Seal script

Jinwen

Jiaguwen
𠙵
Semantic variant
𠮚
Semantic variant

Radical:+ 0 strokes = 3 strokes total.
References:Guangyun: p.327#31 Kangxi: p.171#01 GSR: 110.a Hanyu: v1,p0566#14
Composition:Component of: 噴 𠮙 𠮛 𠮜 𠮝 𠮞 𠮚 𠁤 [More]
Mandarin:kǒu ㄎㄡˇ
Cantonese:hau2
Tang reconstruction:*kǒu
Shuowen:口部》口:人所以言食也。象形。凡口之屬皆从口。
Guangyun:廣韻·上聲··》口:《說文》曰:人所以言食也,亦姓今同州有之。苦后切,九。
Kangxi:康熙字典·口部·口部》口:〔古文〕𠮚𠙵《唐韻》苦后切《集韻》《韻會》去厚切《正韻》苦厚切,𠀤𡨥上聲。《說文》人所以言食也。象形。《易·頤卦》自求口食。《·大禹謨》唯口出好興戎。又戸口。《孟子》數口之家。《前漢·宣帝紀》膠東相成勞來不怠,流民自占八萬餘口。又《李陵傳》捕得生口,言李陵敎單于爲兵,以備漢軍。又姓。《唐韻》今同州有之。《正字通》明弘治中,宣府通判口祿。又古口,複姓。《正字通》漢有古口引。又壺口,山名。《·禹貢》冀州旣載壺口。又谷口,地名。《史記·范睢傳》北有甘泉谷口。《註》九嵏山中西謂之谷口。又列口,縣名。《前漢·地理志》樂浪郡,列口縣。又《史記·倉公傳》切其脉時,右口氣息。《註》右手寸口也。脉經,從魚際至高骨却行一寸,其中名曰寸口,其骨自高。又《韻補》苦動切,音孔。《釋名》口,空也。空上聲。又叶康杜切,音苦。《·小雅》好言自口,莠言自口。憂心愈愈,是以有侮。《前漢·溝洫志》且漑且糞,長我禾黍。衣食京師,億萬之口。《宋玉·風賦》侵淫谿谷,盛怒於土囊之口,緣泰山之阿,舞於松柏之下。下叶音戸。◎按唐韻正,口古音苦。引朱子韓文考異云:今建州人謂口爲苦,走爲祖。雖出俚俗,亦由音本相近,故與古暗合也。是直以爲口當讀作苦,非止叶音矣。又叶恪侯切,音彄。《梁法雲·三洲歌》三洲斷江口,水從窈窕河傍流。
Fanqie:苦后 (《廣韻·上聲··》)
Unihan definition:mouth; open end; entrance, gate

Example usage

論語·公冶長》:禦人以給,屢憎於人。
They who encounter men with smartness of speech for the most part procure themselves hatred.
孟子·盡心上》:百畝之田,匹夫耕之,八之家足以無飢矣。
The husbandmen cultivated their farms of 100 mu, and thus their families of eight mouths were secured against want.
禮記·問喪》:惻怛之心,痛疾之意,傷腎乾肝焦肺,水漿不入,三日不舉火,故鄰里為之糜粥以飲食之。
In the bitterness of his grief, and the distress and pain of his thoughts, his kidneys were injured, his liver dried up, and his lungs scorched, while water or other liquid did not enter his mouth, and for three days fire was not kindled (to cook anything for him). On this account the neighbours prepared for him gruel and rice-water, which were his (only) meat and drink.
孝經·卿大夫》:無擇言,身無擇行。
From their mouths there comes no exceptionable speech, and in their conduct there are found no exceptionable actions.
揚子法言》:如將復駕其說,則莫若使諸儒金而木舌。
If they again harnessed up the cart, then nothing could be better than to make all ru to have metal mouths with wooden tongues.
莊子·齊物論》:山林之畏佳,大木百圍之竅穴,似鼻,似,似耳,似枅,似圈,似臼,似洼者,似污者。
Take the projecting bluff of a mountain forest - in the great trees, a hundred spans round, the apertures and cavities are like the nostrils, or the mouth, or the ears; now square, now round like a cup or a mortar; here like a wet footprint, and there like a large puddle.
道德經》:五味令人爽。
The flavours five deprive the mouth of taste.
商君書·墾令》:祿厚而稅多,食眾者,敗農者也。
If salaries are liberal and consequently taxes numerous, then the large number of persons who live on others would mean ruin for agriculture.
史記·夏本紀》:冀州:既載壺,治梁及岐。
He commenced his work in Jizhou at Pot's mouth, and regulated the country about the Liang and Qi mountains.
荀子·大略》:清之而俞濁者,也。
說苑·脩文》:喪事有賵者,蓋以乘馬束帛輿馬曰賵,貨財曰賻,水被曰襚,實曰唅,玩好曰贈。
春秋繁露·離合根》:立無為之位而乘備具之官,足不自動而相者導進,不自言而擯者贊辭,心不自慮而群臣效當,故莫見其為之而功成矣。
韓詩外傳·卷二》:樊姬掩而笑
大戴禮記》:孔子對曰:「所謂庸人者,不能道善言,而志不邑邑。」
白虎通德論·禮樂》:夫歌者,言之也。
新書·勸學》:嘗試傅白黛黑,榆鋏陂,雜芷若,虻虱視,益笑,佳態佻志,從容為說焉,則雖王公大人,孰能無悇憛養心,而巔一視之。
新序·善謀下》:留侯曰:「此難以舌爭也,顧上有所不能致者,天下有四人,園公、綺里季、夏黃公、角里先生。」
中論·治學》:群道統乎己心,群言一乎己
孔子家語·五儀解》:孔子曰:「所謂庸人者,心不存慎終之規,不吐訓格之言,不擇賢以托其身,不力行以自定。」
潛夫論·賢難》:》云:「無罪無辜,讒敖敖。」
論衡·累害》:德鴻者招謗,為士者多
太玄經·》:次八,狼盈,矢在其後。
風俗通義·正失》:鑠金,積毀消骨,久矣其患之也
孔叢子·抗志》:衛君言計非是,而群臣和者如出一
申鑒·雜言上》:下不鉗,上不塞耳,則可有聞矣。
新語·辨惑》:謟佞之相扶,讒之相譽,無高而不可上,無深而不可往者何?
獨斷·卷上》:御者,進也,凡衣服加于身、飲食入于、妃妾接于寢,皆曰御。
蔡中郎集·獨斷》:御者,進也,凡衣服加于身、飲食入于、妃妾接于寢,皆曰御。
墨子·經上》:言,之利也。
列子·黃帝》:黃帝即位十有五年,喜天下戴己,養正命,娛耳目,供鼻,焦然肌色皯黣,昏然五情爽惑。
鶡冠子·道端》:富者觀其所予,足以知仁,貴者觀其所舉,足以知忠,觀其大𥘽,長不讓少,貴不讓賤,足以知禮達,觀其所不行,足以知義,受官任治,觀其去就,足以知智,迫之不懼,足以知勇,利辭巧,足以知辯,使之不隱,足以知信,貧者觀其所不取,足以知廉,賤者觀其所不為,足以知賢,測深觀天,足以知聖。
文子·九守》:形骸已成,五藏乃形,肝主目,腎主耳,脾主舌,肺主鼻,膽主,外為表,中為裏,頭員法天,足方象地,天有四時、五行、九解、三百六十日,人有四支、五藏、九竅、三百六十節。
文始真經·四符》:耳、目、、鼻、心之類。
列仙傳·馬師皇》:後有龍下,向之垂耳張,皇曰:「此龍有病,知我能治。」
老子河上公章句》:不尚賢,賢謂世俗之賢,辯明文,離道行權,去質為文也。
韓非子·初見秦》:然則是趙舉,趙舉則韓亡,韓亡則荊、魏不能獨立,荊、魏不能獨立則是一舉而壞韓、蠹魏、拔荊,東以弱齊、燕,決白馬之以沃魏氏,是一舉而三晉亡,從者敗也。
慎子·逸文》:昔者,天子手能衣而宰夫設服,足能行而相者導進,能言而行人稱辭,故無失言失禮也。
管子·輕重甲》:故夫握而不見於手,含而不見於,而辟千金者,珠也,然後八千里之吳越可得而朝也。
吳子·治兵》:天竈者,大谷之
六韜·發啟》:今彼殷商,眾相惑。
尉繚子·攻權》:心既疑背,則計決而不動,動決而不禁,異虛言。

You can examine all occurrences of this character or phrase in Pre-Qin and Han texts or Post-Han texts on the site.


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