| Chinese Text Project |
| 各 U+5404 |  Seal script |  Jinwen |  Jiaguwen |  Jianbo |
| Radical: | 口+ 3 strokes = 6 strokes total. |
|---|---|
| References: | Guangyun: p.506#24 Kangxi: p.174#18 Cihai: p.248r6c03 GSR: 766.a Hanyu: v1,p0583#01 |
| Composition: | Top: 夂, bottom: 口. Component of: 𠗂 𠧨 㓢 𭇏 佫 恪 挌 狢 洛 𢓜 络 咯 𭘇 阁 𭘞 垎 客 饹 䧄 洛 [More] |
| Mandarin: | gè ㄍㄜˋ |
| Cantonese: | go3 gok3 |
| Tang reconstruction: | *gɑk |
| Shuowen: | 《口部》各：異辭也。从口、夊。夊者，有行而止之，不相聽也。 |
| Guangyun: | 《廣韻·入聲·鐸·各》各：《說文》云：異詞也。古落切，五。 |
| Kangxi: | 《康熙字典·口部·三》各：《唐韻》古洛切《集韻》剛鶴切《韻會》《正韻》葛鶴切，𠀤音閣。《說文》異辭也。从口从夂。夂者，有行而止之不相聽也。《書·湯誥》各守爾典，以承天休。又屠各，北方種落名。《後漢·公孫瓚傳》瓚子續爲屠各所殺。又《字彙補》借作部落之落，見諸葛銅鐺。又《字彙補》引沈括筆談云：又借作洛。《石鼓文》大車出各。 |
| Fanqie: | 古落 (《廣韻·入聲·鐸·各》) |
| Unihan definition: | each, individually, every, all |
Example usage
| 《論語·里仁》: | 子曰：「人之過也，各於其黨。」 |
| The Master said, "The faults of men are characteristic of the class to which they belong." | |
| 《孟子·盡心下》: | 征之為言正也，各欲正己也，焉用戰？ |
| "Royal correction" is but another word for rectifying. Each State wishing itself to be corrected, what need is there for fighting? | |
| 《禮記·曲禮上》: | 進退有度，左右有局，各司其局。 |
| There are rules for advancing and retreating; there are the various arrangements on the left and the right, each with its (proper) officer to look after it. | |
| 《孝經·聖治》: | 是以四海之內，各以其職來祭。 |
| The consequence was that from (all the states) within the four seas, every (prince) came in the discharge of his duty to (assist in those) sacrifices. | |
| 《揚子法言》: | 呱呱之子、各識其親。 |
| Just as crying children only recognize their own mother. | |
| 《墨子·兼愛上》: | 大夫各愛 其1家，不愛異家，故亂異家以利 其2家。 |
| As he loves only his own house and not the others, the minister disturbs the other houses to profit his own. | |
| 《莊子·在宥》: | 萬物云云，各復其根，各復其根而不知。 |
| Of all the multitude of things every one returns to its root. Every one returns to its root, and does not know (that it is doing so). | |
| 《道德經》: | 夫物芸芸，各復歸其根。 |
| When things (in the vegetable world) have displayed their luxuriant growth, we see each of them return to its root. | |
| 《商君書·更法》: | 伏羲神農教而不誅，黃帝堯舜誅而不怒，及至文武，各當時而立法，因事而制禮。 |
| Fu Xi and Shen nong taught but did not punish; Huang di, Yao and Shun punished but were not angry; Wen wang and Wu wang both established laws in accordance with what was opportune and regulated rites according to practical requirements. | |
| 《荀子·大略》: | 天下之人，唯各特意哉，然而有所共予也。 |
| 《說苑·君道》: | 今寡人為君也，百姓各自以其心為心，是以痛之。 |
| 《春秋繁露·玉杯》: | 六學皆大，而各有所長。 |
| 《韓詩外傳·卷三》: | 傳曰：太平之時，無瘖、𤼃、跛、眇、尪蹇、侏儒、折短，父不哭子，兄不哭弟，道無襁負之遺育，然各以序終者，賢醫之用也。 |
| 《大戴禮記·禮察》: | 而人之所行，各在其取舍。 |
| 《白虎通德論·爵》: | 《含文嘉》曰：「殷爵三等，周爵五等，各有宜也。」 |
| 《新書·道德說》: | 命者，物皆得道德之施以生，則澤潤性氣神明，及形體之位分、數度，各有極量指奏矣。 |
| 《新序·善謀下》: | 四人前對，各言其姓名，上乃驚曰：「吾求公數歲，公避逃我，今公何自從吾兒游乎？」 |
| 《中論·覈辯》: | 樂盡人之辭，善致人之志，使論者各盡得其願，而與之得解。 |
| 《孔子家語·相魯》: | 乃別五土之性，而物各得其所生之宜，咸得厥所。 |
| 《潛夫論·遏利》: | 賦賞奪與，各有眾寡，民豈得彊取多哉？ |
| 《論衡·氣壽》: | 非天有長短之命，而人各有稟受也。 |
| 《太玄經·戾》: | 陽氣孚微，物各乖離而觸其類。 |
| 《風俗通義·六國》: | 當農桑之時，重為所煩勞，不舍鄉亭，止于棠樹之下，聽訟決獄，百姓各得其所。 |
| 《孔叢子·嘉言》: | 六州之眾、各以子道來，故區區之臺，未及期日而已成矣。 |
| 《申鑒·政體》: | 自天子達於庶人，好惡哀樂，其脩一也，豐約勞佚，各有其制。 |
| 《忠經·聖君章》: | 自下至上，各有尊也。 |
| 《素書·原始章》: | 德者人之所得，使萬物各得其所欲。 |
| 《新語·道基》: | 禹乃決江䟽河，通之四瀆，致之於海，大小相引，高下相受，百川順流，各歸其所，然後人民得去高險，處平土。 |
| 《獨斷·卷上》: | 凡樹社者，欲令萬民加肅敬也，各以其野所宜之木以名其社及其野，位在未地。 |
| 《蔡中郎集·獨斷》: | 衣冠各從其行之色，如其方色而舞焉。 |
| 《魯勝墨辯注敘》: | 墨辯有上下經，經各有說，凡四篇，與其書眾篇連第，故獨存。 |
| 《列子·天瑞》: | 精神離形，各歸其真，故謂之鬼。 |
| 《鶡冠子·近迭》: | 鶡冠子曰：「行枉則禁，反正則舍，是故不殺降人，主道所高，莫貴約束，得地失信，聖王弗據，倍言負約，各將有故。」 |
| 《文子·守弱》: | 故士有一定之論，女有不易之行，不待勢而尊，不須財而富，不須力而強，不利貨財，不貪世名，不以貴為安，不以賤為危，形神氣志各居其宜。 |
| 《文始真經·二柱》: | 物物皆包之，各不相借。 |
| 《老子河上公章句》: | 而異名者，所名各異也。 |
| 《韓非子·揚權》: | 夫物者有所宜，材者有所施，各處其宜，故上下無為。 |
| 《慎子·民雜》: | 民雜處而各有所能，所能者不同，此民之情也。 |
| 《管子·輕重丁》: | 管子曰：「成囷京者二家，君式璧而聘之，各顯於國中，國中莫不聞，是民上則無功顯名於百姓也，功立而名成，下則實其囷京，上以給上為君，一舉而名實俱在也，民何為也。」 |
| 《公孫龍子·指物論》: | 天下無指者，生于物之各有名，不為指也。 |
| 《吳子·圖國》: | 五者之數，各有其道，義必以禮服，彊必以謙服，剛必以辭服，暴必以詐服，逆必以權服。 |
You can examine all occurrences of this character or phrase in Pre-Qin and Han texts or Post-Han texts on the site.
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