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Chinese Text Project
Simplified Chinese version

U+5404

Seal script

Jinwen

Jiaguwen

Jianbo

Radical:+ 3 strokes = 6 strokes total.
References:Guangyun: p.506#24 Kangxi: p.174#18 Cihai: p.248r6c03 GSR: 766.a Hanyu: v1,p0583#01
Composition:Top: , bottom: . Component of: 𠧨 𭇏 𠗂 𢓜 𭘇 𭘞 [More]
Mandarin: ㄍㄜˋ
Cantonese:go3 gok3
Tang reconstruction:*gɑk
Shuowen:口部》各:异辞也。从口、夊。夊者,有行而止之,不相听也。
Guangyun:广韵·入声··》各:《说文》云:异词也。古落切,五。
Kangxi:康熙字典·口部·》各:《唐韵》古洛切《集韵》刚鹤切《韵会》《正韵》葛鹤切,𠀤音阁。《说文》异辞也。从口从夂。夂者,有行而止之不相听也。《·汤诰》各守尔典,以承天休。又屠各,北方种落名。《后汉·公孙瓒传》瓒子续爲屠各所杀。又《字汇补》借作部落之落,见诸葛铜铛。又《字汇补》引沈括笔谈云:又借作洛。《石鼓文》大车出各。
Fanqie:古落 (《广韵·入声··》)
Unihan definition:each, individually, every, all

Example usage

论语·里仁》:子曰:“人之过也,于其党。”
The Master said, "The faults of men are characteristic of the class to which they belong."
孟子·尽心下》:征之为言正也,欲正己也,焉用战?
"Royal correction" is but another word for rectifying. Each State wishing itself to be corrected, what need is there for fighting?
礼记·曲礼上》:进退有度,左右有局,司其局。
There are rules for advancing and retreating; there are the various arrangements on the left and the right, each with its (proper) officer to look after it.
孝经·圣治》:是以四海之内,以其职来祭。
The consequence was that from (all the states) within the four seas, every (prince) came in the discharge of his duty to (assist in those) sacrifices.
扬子法言》:呱呱之子、识其亲。
Just as crying children only recognize their own mother.
墨子·兼爱上》:大夫
1家,不爱异家,故乱异家以利
2家。
As he loves only his own house and not the others, the minister disturbs the other houses to profit his own.
庄子·在宥》:万物云云,复其根,复其根而不知。
Of all the multitude of things every one returns to its root. Every one returns to its root, and does not know (that it is doing so).
道德经》:夫物芸芸,复归其根。
When things (in the vegetable world) have displayed their luxuriant growth, we see each of them return to its root.
商君书·更法》:伏羲神农教而不诛,黄帝尧舜诛而不怒,及至文武,当时而立法,因事而制礼。
Fu Xi and Shen nong taught but did not punish; Huang di, Yao and Shun punished but were not angry; Wen wang and Wu wang both established laws in accordance with what was opportune and regulated rites according to practical requirements.
荀子·大略》:天下之人,唯特意哉,然而有所共予也。
说苑·君道》:今寡人为君也,百姓自以其心为心,是以痛之。
春秋繁露·玉杯》:六学皆大,而有所长。
韩诗外传·卷三》:传曰:太平之时,无喑、𤼃、跛、眇、尪蹇、侏儒、折短,父不哭子,兄不哭弟,道无襁负之遗育,然以序终者,贤医之用也。
大戴礼记·礼察》:而人之所行,在其取舍。
白虎通德论·》:《含文嘉》曰:“殷爵三等,周爵五等,有宜也。”
新书·道德说》:命者,物皆得道德之施以生,则泽润性气神明,及形体之位分、数度,有极量指奏矣。
新序·善谋下》:四人前对,言其姓名,上乃惊曰:“吾求公数岁,公避逃我,今公何自从吾儿游乎?”
中论·核辩》:乐尽人之辞,善致人之志,使论者尽得其愿,而与之得解。
孔子家语·相鲁》:乃别五土之性,而物得其所生之宜,咸得厥所。
潜夫论·遏利》:赋赏夺与,有众寡,民岂得强取多哉?
论衡·气寿》:非天有长短之命,而人有禀受也。
太玄经·》:阳气孚微,物乖离而触其类。
风俗通义·六国》:当农桑之时,重为所烦劳,不舍乡亭,止于棠树之下,听讼决狱,百姓得其所。
孔丛子·嘉言》:六州之众、以子道来,故区区之台,未及期日而已成矣。
申鉴·政体》:自天子达于庶人,好恶哀乐,其修一也,丰约劳佚,有其制。
忠经·圣君章》:自下至上,有尊也。
素书·原始章》:德者人之所得,使万物得其所欲。
新语·道基》:禹乃决江䟽河,通之四渎,致之于海,大小相引,高下相受,百川顺流,归其所,然后人民得去高险,处平土。
独断·卷上》:凡树社者,欲令万民加肃敬也,以其野所宜之木以名其社及其野,位在未地。
蔡中郎集·独断》:衣冠从其行之色,如其方色而舞焉。
鲁胜墨辩注叙》:墨辩有上下经,经有说,凡四篇,与其书众篇连第,故独存。
列子·天瑞》:精神离形,归其真,故谓之鬼。
鶡冠子·近迭》:鶡冠子曰:“行枉则禁,反正则舍,是故不杀降人,主道所高,莫贵约束,得地失信,圣王弗据,倍言负约,将有故。”
文子·守弱》:故士有一定之论,女有不易之行,不待势而尊,不须财而富,不须力而强,不利货财,不贪世名,不以贵为安,不以贱为危,形神气志居其宜。
文始真经·二柱》:物物皆包之,不相借。
老子河上公章句》:而异名者,所名异也。
韩非子·扬权》:夫物者有所宜,材者有所施,处其宜,故上下无为。
慎子·民杂》:民杂处而有所能,所能者不同,此民之情也。
管子·轻重丁》:管子曰:“成囷京者二家,君式璧而聘之,显于国中,国中莫不闻,是民上则无功显名于百姓也,功立而名成,下则实其囷京,上以给上为君,一举而名实俱在也,民何为也。”
公孙龙子·指物论》:天下无指者,生于物之有名,不为指也。
吴子·图国》:五者之数,有其道,义必以礼服,强必以谦服,刚必以辞服,暴必以诈服,逆必以权服。

You can examine all occurrences of this character or phrase in Pre-Qin and Han texts or Post-Han texts on the site.


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