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Chinese Text Project

U+548C

Seal script

Jinwen

Jianbo

Semantic variant
Semantic variant

Semantic variant

Alternate form
Semantic variant
Semantic variant
Specialized semantic variant

Radical:+ 5 strokes = 8 strokes total.
References:Guangyun: p.163#43 p.420#13 Kangxi: p.185#01 Cihai: p.267r3c01 GSR: 8.e Hanyu: v1,p0602#01
Composition:Left: , right: . Compositionally related: 𠰓 . Component of: 𣷓 𡞈 𫓼 𧇮 𨨑 𨨛
Mandarin: huò huó ㄏㄜˊ ㄏㄨㄛˋ ㄏㄨㄛˊ ㄏㄜˋ
Cantonese:wo4 wo6
Tang reconstruction:*huɑ huɑ̀
Shuowen:口部》和:相譍也。从口禾聲。
Guangyun:廣韻·下平聲··》和:《爾雅》云:笙之小者謂之和和順也,諧也,不堅不柔也,亦州名在淮南漢九江都尉居之屬九江郡齊爲和州又姓出汝南河南二望本自羲和之後一云卞和之後晉有和嶠又虜複姓和稽氏後改爲緩氏。戸戈切,九。
廣韻·去聲··》和:聲相應。胡臥切。又音禾。三。
Kangxi:康熙字典·口部·》和:〔古文〕咊龢《廣韻》《正韻》戸戈切《集韻》《韻會》胡戈切,𠀤音禾。《廣韻》順也,諧也,不堅不柔也。《·堯典》協和萬邦。又《舜典》律和聲。《易·乾卦》保合太和。《中庸》發而皆中節謂之和。又《·堯典》乃命羲和。《註》羲氏,和氏,主曆象授時之官。又《·小雅》和鸞雝雝。《傳》在軾曰和,在鑣曰鸞。《疏》和,亦鈴也,以其與鸞相應和,故載見曰和鈴央央是也。《廣韻》本作鉌。又《爾雅·釋樂》大笙謂之巢,小笙謂之和。《註》和,十三簧。又《周禮·夏官·大司馬》以旌爲左右和之門。《註》軍門曰和,今謂之壘門,立兩旌以爲之。《戰國策》與秦交和而舍。又《諡法》不剛不柔曰和。又和夷,地名。《·禹貢》和夷底績。又雲和,地名。《周禮·春官·大司樂》雲和之琴瑟。又《廣韻》州名,在淮南,漢屬九江郡,齊爲和州。又《韻會》西和州,秦蒙恬築長城始此,唐爲岷州,宋攺西和州。又《廣韻》姓也。本自羲和之後,一云卞和之後,晉有和嶠。又《正字通》養和,今之靠背也。李泌采異木蟠枝以隱背,號曰養和。又《松陵集》皮日休以五物送魏不琢,有烏龍養和,桐廬養和。又《廣韻》《集韻》《韻會》《正韻》𠀤胡臥切,禾去聲。《廣韻》聲相應。《·中孚》鳴鶴在隂,其子和之。又《爾雅·釋樂》徒吹謂之和。又《集韻》調也。《禮·檀弓》竽笙備而不和。又《禮運》五味,六和,十二食,還相爲質也。《註》春多酸,夏多苦,秋多辛,冬多鹹,加以滑甘,是謂六和。又《禮器》甘受和。《釋文》和,戸臥反。《周禮·天官》內饔掌王及后世子膳羞之割烹煎和之事。
Fanqie:戸戈 (《廣韻·下平聲··》) 胡臥 (《廣韻·去聲··》)
Unihan definition:harmony, peace; peaceful, calm

CTP Dictionary

[Show proper names]

Example usage

論語·學而》:有子曰:「禮之用,為貴。」
The philosopher You said, "In practicing the rules of propriety, a natural ease is to be prized."
孟子·萬章下》:柳下惠,聖之者也。
Hui of Liu Xia was the accommodating one.
禮記·三年問》:上取象於天,下取法於地,中取則於人,人之所以群居壹之理盡矣。
Heaven above gives an example; earth beneath, a law; and man between, a pattern. The harmony and unity that should characterise men living in their kinships are hereby completely shown.
孝經·孝治》:是以天下平,災害不生,禍亂不作。
Therefore for all under heaven peace and harmony prevailed; disasters and calamities did not occur; misfortunes and rebellions did not arise.
揚子法言·》:立政鼓眾,動化天下,莫尚於中
In establishing government, rousing the multitude, and influencing the world, nothing is superior to the harmony of the mean.
莊子·齊物論》:泠風則小,飄風則大,厲風濟則眾竅為虛。
Gentle winds produce a small response; violent winds a great one. When the fierce gusts have passed away, all the apertures are empty
道德經》:故有無相生,難易相成,長短相較,高下相傾,音聲相,前後相隨。
So it is that existence and non-existence give birth the one to (the idea of) the other; that difficulty and ease produce the one (the idea of) the other; that length and shortness fashion out the one the figure of the other; that (the ideas of) height and lowness arise from the contrast of the one with the other; that the musical notes and tones become harmonious through the relation of one with another; and that being before and behind give the idea of one following another.
商君書·更法》:郭偃之法曰:『論至德者,不於俗。』
The law of Guo Yan says: 'He who is concerned about the highest virtue is not in harmony with popular ideas.'
孫子兵法·軍爭》:孫子曰:凡用兵之法,將受命於君,合軍聚眾,交而舍,莫難於軍爭。
Sunzi said: In war, the general receives his commands from the sovereign. Having collected an army and concentrated his forces, he must blend and harmonize the different elements thereof before pitching his camp. After that, comes tactical maneuvering, than which there is nothing more difficult.
荀子·大略》:三王既以定法度,制禮樂而傳之,有不用而改自作,何以異於變易牙之,更師曠之律?
說苑·脩文》:聖人作為鞉鼓控揭塤箎,比六者德音之音,然後鐘磬竽瑟以之,然後干戚旄狄以舞之。
春秋繁露·玉杯》:而音雅,則君子予之知樂。
韓詩外傳·卷一》:子貢曰:「嚮子之言,穆如清風,不悖我語,暢我心。」
大戴禮記·主言》:孔子曰:「至禮不讓而天下治,至賞不費而天下之士說,至樂無聲而天下之民。」
白虎通德論·》:黃者中之色,自然之姓,萬世不易
新書·脩政語下》:凡有守心者,必固之以,而諭之以愛,然後能有存也。
新序·善謀》:今趙兵困於秦,天下之賀戰者,必盡在於秦矣,故不如前割地為,以疑天下而慰秦之心
中論·治學》:學者、心之白日也,故先王立教官,掌教國子,教以六德,曰智、仁、聖、義、中、,教以六行,曰孝、友、睦、婣、任、恤。
孔子家語·王言解》:至樂無聲而天下民
潛夫論·讚學》:故夏后之璜,楚之璧,雖有玉璞卞之資,不琢不錯,不離礫石。
論衡·幸偶》:飯之熟也,剛柔殊
太玄經·》:次八,殺生相矢,中其道。
風俗通義·五帝》:之色,德四季,與地同功,故先黃以別之也。
孔叢子·廣言》:諧、籲,也。
申鑒·政體》:一曰中,二曰,三曰正,四曰公,五曰誠,六曰通。
忠經·天地神明章》:家一則六親
新語·道基》:故虐行則怨積,德布則功興,百姓以德附,骨肉以仁親,夫婦以義合,朋友以義信,君臣以義序,百官以義承,曾、閔以仁成大孝,伯姬以義建至貞,守國者以仁堅固,佐君者以義不傾,君以仁治,臣以義平,鄉黨以仁恂恂,朝廷以義便便,美女以貞顯其行,烈士以義彰其名,陽氣以仁生,陰節以義降,《鹿鳴》以仁求其群,《關雎》以義鳴其雄,《春秋》以仁義貶絕,《詩》以仁義存亡,《乾》、《坤》以仁合,《八卦》以義相承,《書》以仁敘九族,君臣以義制忠,《禮》以仁盡節,樂以禮升降。
獨斷·卷上》:四夷樂之別名:王者必作四夷之樂以定天下之歡心,祭神明而歌之,以管樂為之聲。
蔡中郎集·獨斷》:帝謚:違拂不成曰隱,靖民則法曰黃,翼善傳聖曰堯,仁聖盛明曰舜,殘人多壘曰桀,殘義損善曰紂,慈惠愛親曰孝,愛民好與曰惠,聖善同文曰宣,聲聞宣遠曰昭,克定禍亂曰武,聰明睿智曰獻,溫柔聖善曰懿,布德執義曰穆,仁義說民曰元,安仁立政曰神,布綱治紀曰平,亂而不損曰靈,保民耆艾曰明,辟土有德曰襄,貞心大度曰匡,大慮慈民曰定,知過能改曰恭,不生其國曰聲,一德不懈曰簡,夙興夜寐曰敬,清白自守曰貞,柔德好眾曰靖,安樂治民曰康,小心畏忌曰僖,中身早折曰悼,慈仁民曰順,好勇致力曰莊,恭人短折曰哀,在國逢難曰愍,名實過爽曰繆,壅遏不通曰幽,暴虐無親曰厲,致志大圖曰景,辟土兼國曰桓,經緯天地曰文,執義揚善曰懷,短折不成曰殤,去禮遠眾曰煬,怠政外交曰攜,治典不敷曰祈。
墨子·經下》:同患,說在功。
列子·天瑞》:清輕者上為天,濁重者下為地,沖氣者為人。
鶡冠子·天則》:符節亡此,曷曾可合也,為而無害,成而不敗,一人唱而萬人,如體之從心,此政之期也。
文子·道原》:無為為之而合乎生死,無為言之而通乎德,恬愉無矜而得乎,有萬不同而便乎生。
文始真經·三極》:以此天下,可以作樂。
列仙傳·陸通》:納氣以,存心以微。
鬻子》:故王者取吏不忘必使民唱然後
老子河上公章句》:稟氣有厚薄,得中滋液,則生賢聖,得錯亂污辱,則生貪淫也。
韓非子·初見秦》:而謀臣不為,引軍而退,復與荊人為,令荊人得收亡國,聚散民,立社稷,主置宗廟,令率天下西面以與秦為難,此固以失霸王之道一矣。
慎子·知忠》:官正以敬其業,順以事其上,如此則至治已。
諫逐客書》:今陛下致昆山之玉,有隨、之寶,垂明月之珠,服太阿之劍,乘纖離之馬,建翠鳳之旗,樹靈鼉之鼓。
管子·形勢解》:君臣親,上下,萬民輯,故主有令則民行之,上有禁則民不犯。

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