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Chinese Text Project

U+54B8

Seal script

Jinwen

Jiaguwen

Jianbo

Traditional character

Radical:+ 6 strokes = 9 strokes total.
References:Guangyun: p.229#26 Kangxi: p.187#19 Cihai: p.269r4c06 GSR: 671.a Hanyu: v2,p1404#02
Composition:Outside: , center: . Compositionally related: . Component of: 𠊭 𫍯 𡞣 𭍩 𡯽 𢜩 𭱡 [More]
Mandarin:xián ㄒㄧㄢˊ
Cantonese:haam4
Tang reconstruction:*hæm
Shuowen:口部》咸:皆也。悉也。从口从戌。戌,悉也。
Guangyun:廣韻·下平聲··》咸:皆也,同也,悉也,亦姓姓苑云巫咸之後今東海有之。胡讒切,十一。
Kangxi:康熙字典·口部·》咸:《唐韻》胡監切《集韻》《韻會》胡讒切《正韻》胡嵒切,𠀤音諴。《說文》皆也。《玉篇》悉也。《·堯典》庶績咸煕。《左傳·僖二十四年》周公弔二叔之不咸。《註》咸,同也。《魯語》小賜不咸。《註》咸,徧也。《莊子·知北遊》周徧咸三者異名同實,其指一也。《史記·司馬相如傳》上咸五,下登三。《註》師古曰:與五帝皆盛也。又卦名。《易·咸卦》彖曰:咸,感也。又《·雜卦》咸,速也。又《爾雅·釋丘》左高曰咸丘。又樂名。《周禮·春官·大司樂》大咸。《註》大咸,咸池,堯樂也。又地名。《史記·秦本紀》孝公十二年,作爲咸陽。又星名。《前漢·天文志》咸漢星出西北。又《王充·論衡》任氣卒咸,不揆於人。又姓。《姓苑》巫咸之後,今東海有之。又《集韻》居咸切,音緘。《禮·喪大記》凡封,大夫士以咸。《註》咸讀爲緘,今齊人謂棺束爲緘繩。咸或爲椷。《釋文》咸,一本作緘。又《集韻》古斬切,音鰔。與減同。損也。又一曰水名,詳水部減字註。又姓。《前漢·酷吏傳》咸宣,楊人也。《註》咸音減省之減。又《集韻》公陷切,音䫡。亦與減同。詳水部減字註。又音憾。《左傳·昭二十一年》窕則不咸。《註》不充滿人心。《釋文》咸,本亦作感,戸暗反。○按感同憾。又叶餘針切,音𠛬。《張衡·舞賦》歌以詠志,舞以旌心。細則聲窕,大則不咸。
Fanqie:胡讒 (《廣韻·下平聲··》)
Unihan definition:together; all, completely; united

CTP Dictionary

[Show proper names]

Example usage

孟子·萬章上》:丘蒙問曰:「語云:『盛德之士,君不得而臣,父不得而子。』」
Xian Qiu Meng asked Mencius, saying, 'There is the saying, "A scholar of complete virtue may not be employed as a minister by his sovereign, nor treated as a son by his father.'"
禮記·緇衣》:《尹吉》曰:『惟尹躬及湯,有壹德。』
The Announcement of Yin says (Shu, IV, vi, 3), "There were I, Yin, and Tang; both possessed the same pure virtue."
揚子法言·》:事有本真,陳施於意,動不克,本諸身,譔《修身》。
Everything has an original essence, but it is unfolded in myriad forms. If one's actions cannot be brought to completion, one must seek the root of the matter in oneself. Thus, I have written "Cultivating the Self."
墨子·兼愛下》:禹曰:『濟濟有群,聽朕言,非惟小子,敢行稱亂,蠢茲有苗,用天之罰,若予既率爾群對諸群,以征有苗。』
Yu said (therein) "Come all you hosts of people, take heed and hearken to my words. It is not that I, a single person, would willingly stir up this confusion. The Prince of Miao is more and more unreasonable, he deserves punishment from Heaven. Therefore I lead you to appoint the lords of the states and go to punish the Prince of Miao."
莊子·齊物論》:子綦曰:「夫吹萬不同,而使其自已1也,其自取,怒者其誰邪!」
Zi-Qi replied, 'Blowing the myriad differences, making them stop [proceed] of themselves, sealing their self-selecting - who is it that stirs it all up?'
史記·五帝本紀》:於是軒轅乃習用干戈,以征不享,諸侯來賓從。
So Xuanyuan exercised himself in the use of weapons of war, so as to be able to punish irregularities. The princes all came and did homage.
荀子·大略》:易之,見夫婦。
說苑·指武》:天下聞者,謂武王行義於天下,豈不大哉?
春秋繁露》:曰:當十二色,歷各法而正色,絀三之前曰五帝,帝迭首一色,順數五而相複,作國號,遷宮邑,易官名,制禮作樂。
韓詩外傳·卷三》:劉厥敵,靡使有餘。
大戴禮記·主言》:此三者通,然後可以征。
白虎通德論·》:後代因之。
新書·五美》:細民鄉善,大臣效順,上使然也,故天下知陛下之義。
新序·善謀下》:群臣自疑,恐不得封,不自安,有搖動之心。
中論·虛道》:善無大小,載於心,然後舉而行之。
孔子家語·相魯》:乃別五土之性,而物各得其所生之宜,得厥所。
潛夫論·考績》:群寮師尹,有典司,各居其職,以責其效。
論衡·累害》:非唯人行,凡物皆然,生動之類,被累害。
太玄經·玄首都序》:贊上群綱,乃綜乎名,八十一首,歲事貞。
風俗通義》:聖人作而均齊之,歸於正。
孔叢子·論書》:陰陽和合,雨露之澤,萬物以成,百姓饗。
申鑒·政體》:若乃二端不愆,五德不離,六節不悖,則三才允序,五事交備,百工惟釐,庶績熙。
忠經·聖君章》:惠澤長久,黎民懷。
獨斷·卷上》:五帝三代樂之別名:黃帝曰《雲門》,顓頊曰《六莖》,帝嚳曰《五英》,堯曰《池》,舜曰《大韶》,一曰《大招》,夏曰《大夏》,殷曰《大濩》,周曰《大武》。
蔡中郎集·獨斷》:五帝三代樂之別名:黃帝曰《雲門》,顓頊曰《六莖》,帝嚳曰《五英》,堯曰《池》,舜曰《大韶》,一曰《大招》,夏曰《大夏》,殷曰《大濩》,周曰《大武》。
列子·黃帝》:有神巫自齊來處於鄭,命曰季,知人死生、存亡、禍福、壽夭,期以歲、月、旬、日,如神。
列仙傳·仇生》:皆知其奇人也,共師奉之。
韓非子·說林下》:故諺曰:「巫雖善祝,不能自祓也。」
管子·桓公問》:人有非上之所過,謂之正士,內於嘖室之議,有司執事者以厥事奉職而不忘,為此嘖室之事也,請以東郭牙為之,此人能以正事爭於君前者也。
尉繚子·武議》:今世將考孤虛,占池,合龜兆,視吉凶,觀星辰風雲之變,欲以成勝立功,臣以為難。
三略·上略》:治國安家,得人也,亡國破家,失人也,含氣之類,願得其志。
淮南子·齊俗訓》:有虞氏之祀,其社用土,祀中溜,葬成畝,其樂池、承雲、九韶,其服尚黃。
呂氏春秋·勿躬》:大橈作甲子,黔如作虜首,容成作厤,羲和作占日,尚儀作占月,后益作占歲,胡曹作衣,夷羿作弓,祝融作市,儀狄作酒,高元作室,虞姁作舟,伯益作井,赤冀作臼,乘雅作駕,寒哀作御,王冰作服牛,史皇作圖,巫彭作醫,巫作筮,此二十官者,聖人之所以治天下也。
尹文子·大道上》:國人傳之,以為真鳳凰,貴,欲以獻之,遂聞楚王。
春秋左傳》:曰,先君舍與夷而立寡人,寡人弗敢忘,若以大夫之靈,得保首領以沒,先君若問與夷,其將何辭以對,請子奉之,以主社稷,寡人雖死,亦無悔焉,對曰,群臣願奉馮也,公曰,不可,先君以寡人為賢,使主社稷,若棄德不讓,是廢先君之舉也,豈曰能賢,光昭先君之令德,可不務乎,吾子其無廢先君之功,使公子馮出居於鄭,八月,庚辰,宋穆公卒,殤公即位,君子曰,宋宣公可謂知人矣,立穆公,其子饗之,命以義夫,商頌曰,殷受命宜,百祿是荷,其是之謂乎。
逸周書·周書序》:芮伯稽古作訓,納王于善,暨執政小臣,省厥躬,作芮良夫。
國語·晉語五》:曰:「韓厥必不沒矣。」
吳越春秋》:越王曰:「吾使賢任能,各殊其事,孤虛心高望,冀聞報復之謀,今匿聲隱形,不聞其語,厥咎安在?」
越絕書》:虞山者,巫所出也。
戰國策》:王曰:「鈞吾悔也,寧亡三城而悔,無危陽而悔也。」
鹽鐵論·力耕》:文學曰:「古者,十一而稅,澤梁以時入而無禁,黎民被南畝而不失其務。」

You can examine all occurrences of this character or phrase in Pre-Qin and Han texts or Post-Han texts on the site.


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