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Chinese Text Project
Simplified Chinese version

U+54B8

Seal script

Jinwen

Jiaguwen

Jianbo

Traditional character

Radical:+ 6 strokes = 9 strokes total.
References:Guangyun: p.229#26 Kangxi: p.187#19 Cihai: p.269r4c06 GSR: 671.a Hanyu: v2,p1404#02
Composition:Outside: , center: . Compositionally related: . Component of: 𠊭 𫍯 𭍩 𡯽 𢜩 𡞣 𭱡 [More]
Mandarin:xián ㄒㄧㄢˊ
Cantonese:haam4
Tang reconstruction:*hæm
Shuowen:口部》咸:皆也。悉也。从口从戌。戌,悉也。
Guangyun:广韵·下平声··》咸:皆也,同也,悉也,亦姓姓苑云巫咸之后今东海有之。胡谗切,十一。
Kangxi:康熙字典·口部·》咸:《唐韵》胡监切《集韵》《韵会》胡谗切《正韵》胡嵒切,𠀤音諴。《说文》皆也。《玉篇》悉也。《·尧典》庶绩咸煕。《左传·僖二十四年》周公吊二叔之不咸。《注》咸,同也。《鲁语》小赐不咸。《注》咸,徧也。《庄子·知北游》周徧咸三者异名同实,其指一也。《史记·司马相如传》上咸五,下登三。《注》师古曰:与五帝皆盛也。又卦名。《易·咸卦》彖曰:咸,感也。又《·杂卦》咸,速也。又《尔雅·释丘》左高曰咸丘。又乐名。《周礼·春官·大司乐》大咸。《注》大咸,咸池,尧乐也。又地名。《史记·秦本纪》孝公十二年,作爲咸阳。又星名。《前汉·天文志》咸汉星出西北。又《王充·论衡》任气卒咸,不揆于人。又姓。《姓苑》巫咸之后,今东海有之。又《集韵》居咸切,音缄。《礼·丧大记》凡封,大夫士以咸。《注》咸读爲缄,今齐人谓棺束爲缄绳。咸或爲椷。《释文》咸,一本作缄。又《集韵》古斩切,音鰔。与减同。损也。又一曰水名,详水部减字注。又姓。《前汉·酷吏传》咸宣,杨人也。《注》咸音减省之减。又《集韵》公陷切,音䫡。亦与减同。详水部减字注。又音憾。《左传·昭二十一年》窕则不咸。《注》不充满人心。《释文》咸,本亦作感,戸暗反。○按感同憾。又叶馀针切,音𠛬。《张衡·舞赋》歌以咏志,舞以旌心。细则声窕,大则不咸。
Fanqie:胡谗 (《广韵·下平声··》)
Unihan definition:together; all, completely; united

CTP Dictionary

[Show proper names]

Example usage

孟子·万章上》:丘蒙问曰:“语云:‘盛德之士,君不得而臣,父不得而子。’”
Xian Qiu Meng asked Mencius, saying, 'There is the saying, "A scholar of complete virtue may not be employed as a minister by his sovereign, nor treated as a son by his father.'"
礼记·缁衣》:《尹吉》曰:‘惟尹躬及汤,有壹德。’
The Announcement of Yin says (Shu, IV, vi, 3), "There were I, Yin, and Tang; both possessed the same pure virtue."
扬子法言·》:事有本真,陈施于意,动不克,本诸身,撰《修身》。
Everything has an original essence, but it is unfolded in myriad forms. If one's actions cannot be brought to completion, one must seek the root of the matter in oneself. Thus, I have written "Cultivating the Self."
墨子·兼爱下》:禹曰:‘济济有群,听朕言,非惟小子,敢行称乱,蠢兹有苗,用天之罚,若予既率尔群对诸群,以征有苗。’
Yu said (therein) "Come all you hosts of people, take heed and hearken to my words. It is not that I, a single person, would willingly stir up this confusion. The Prince of Miao is more and more unreasonable, he deserves punishment from Heaven. Therefore I lead you to appoint the lords of the states and go to punish the Prince of Miao."
庄子·齐物论》:子綦曰:“夫吹万不同,而使其自已1也,其自取,怒者其谁邪!”
Zi-Qi replied, 'Blowing the myriad differences, making them stop [proceed] of themselves, sealing their self-selecting - who is it that stirs it all up?'
史记·五帝本纪》:于是轩辕乃习用干戈,以征不享,诸侯来宾从。
So Xuanyuan exercised himself in the use of weapons of war, so as to be able to punish irregularities. The princes all came and did homage.
荀子·大略》:易之,见夫妇。
说苑·指武》:天下闻者,谓武王行义于天下,岂不大哉?
春秋繁露》:曰:当十二色,历各法而正色,绌三之前曰五帝,帝迭首一色,顺数五而相复,作国号,迁宫邑,易官名,制礼作乐。
韩诗外传·卷三》:刘厥敌,靡使有馀。
大戴礼记·主言》:此三者通,然后可以征。
白虎通德论·》:后代因之。
新书·五美》:细民乡善,大臣效顺,上使然也,故天下知陛下之义。
新序·善谋下》:群臣自疑,恐不得封,不自安,有摇动之心。
中论·虚道》:善无大小,载于心,然后举而行之。
孔子家语·相鲁》:乃别五土之性,而物各得其所生之宜,得厥所。
潜夫论·考绩》:群寮师尹,有典司,各居其职,以责其效。
论衡·累害》:非唯人行,凡物皆然,生动之类,被累害。
太玄经·玄首都序》:赞上群纲,乃综乎名,八十一首,岁事贞。
风俗通义》:圣人作而均齐之,归于正。
孔丛子·论书》:阴阳和合,雨露之泽,万物以成,百姓飨。
申鉴·政体》:若乃二端不愆,五德不离,六节不悖,则三才允序,五事交备,百工惟厘,庶绩熙。
忠经·圣君章》:惠泽长久,黎民怀。
独断·卷上》:五帝三代乐之别名:黄帝曰《云门》,颛顼曰《六茎》,帝喾曰《五英》,尧曰《池》,舜曰《大韶》,一曰《大招》,夏曰《大夏》,殷曰《大濩》,周曰《大武》。
蔡中郎集·独断》:五帝三代乐之别名:黄帝曰《云门》,颛顼曰《六茎》,帝喾曰《五英》,尧曰《池》,舜曰《大韶》,一曰《大招》,夏曰《大夏》,殷曰《大濩》,周曰《大武》。
列子·黄帝》:有神巫自齐来处于郑,命曰季,知人死生、存亡、祸福、寿夭,期以岁、月、旬、日,如神。
列仙传·仇生》:皆知其奇人也,共师奉之。
韩非子·说林下》:故谚曰:“巫虽善祝,不能自祓也。”
管子·桓公问》:人有非上之所过,谓之正士,内于啧室之议,有司执事者以厥事奉职而不忘,为此啧室之事也,请以东郭牙为之,此人能以正事争于君前者也。
尉缭子·武议》:今世将考孤虚,占池,合龟兆,视吉凶,观星辰风云之变,欲以成胜立功,臣以为难。
三略·上略》:治国安家,得人也,亡国破家,失人也,含气之类,愿得其志。
淮南子·齐俗训》:有虞氏之祀,其社用土,祀中溜,葬成亩,其乐池、承云、九韶,其服尚黄。
吕氏春秋·勿躬》:大桡作甲子,黔如作虏首,容成作厤,羲和作占日,尚仪作占月,后益作占岁,胡曹作衣,夷羿作弓,祝融作市,仪狄作酒,高元作室,虞姁作舟,伯益作井,赤冀作臼,乘雅作驾,寒哀作御,王冰作服牛,史皇作图,巫彭作医,巫作筮,此二十官者,圣人之所以治天下也。
尹文子·大道上》:国人传之,以为真凤凰,贵,欲以献之,遂闻楚王。
春秋左传》:曰,先君舍与夷而立寡人,寡人弗敢忘,若以大夫之灵,得保首领以没,先君若问与夷,其将何辞以对,请子奉之,以主社稷,寡人虽死,亦无悔焉,对曰,群臣愿奉冯也,公曰,不可,先君以寡人为贤,使主社稷,若弃德不让,是废先君之举也,岂曰能贤,光昭先君之令德,可不务乎,吾子其无废先君之功,使公子冯出居于郑,八月,庚辰,宋穆公卒,殇公即位,君子曰,宋宣公可谓知人矣,立穆公,其子飨之,命以义夫,商颂曰,殷受命宜,百禄是荷,其是之谓乎。
逸周书·周书序》:芮伯稽古作训,纳王于善,暨执政小臣,省厥躬,作芮良夫。
国语·晋语五》:曰:“韩厥必不没矣。”
吴越春秋》:越王曰:“吾使贤任能,各殊其事,孤虚心高望,冀闻报复之谋,今匿声隐形,不闻其语,厥咎安在?”
越绝书》:虞山者,巫所出也。
战国策》:王曰:“钧吾悔也,宁亡三城而悔,无危阳而悔也。”
盐铁论·力耕》:文学曰:“古者,十一而税,泽梁以时入而无禁,黎民被南亩而不失其务。”

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