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Chinese Text Project

U+5581

Seal script

Radical:+ 9 strokes = 12 strokes total.
References:Guangyun: p.36#5 Kangxi: p.197#12 Cihai: p.282r3c01 GSR: 124.m Hanyu: v1,p0653#12
Composition:Left: , right: .
Mandarin:yóng ㄩㄥˊ ㄩˊ
Cantonese:jung4 jyu4
Shuowen:口部》喁:魚口上見。从口禺聲。
Guangyun:廣韻·上平聲··》喁:噞喁。
Kangxi:康熙字典·口部·》喁:《唐韻》《集韻》《韻會》《正韻》𠀤魚容切,音顒。《說文》魚口上見。《廣韻》噞喁。《韓詩外傳》水濁則魚喁。《庾肩吾詩》江潭作噞喁。又《史記·司馬相如傳》延頸舉踵,喁喁然,皆爭歸義。《註》喁,五恭反,口向上也。又《集韻》一曰聲也。又《集韻》《韻會》𠀤元俱切,音愚。《集韻》魚口出入。又《集韻》一曰聲也。《韻會》聲相和。《莊子·齊物論》前者唱于,而隨者唱喁。《音義》喁,五恭反,徐又音愚。《史記·日者傳》公等喁喁者也,何知長者之道乎。又《集韻》語口切,音偶。義同。《莊子音義》又五斗反。又五矩切,音麌。噞喁,魚口聚貌。
Fanqie:魚容 (《廣韻·上平聲··》)
Unihan definition:the mouth of a fish at the surface of the water, gasping for breath

Example usage

莊子·齊物論》:激者,謞者,叱者,吸者,叫者,譹者,宎者,咬者,前者唱于而隨者唱
(The sounds issuing from them are like) those of fretted water, of the arrowy whizz, of the stern command, of the inhaling of the breath, of the shout, of the gruff note, of the deep wail, of the sad and piping note. The first notes are slight, and those that follow deeper, but in harmony with them.
韓詩外傳·卷一》:傳曰:水濁則魚,令苛則民亂,城削則崩,岸削則陂。
太玄經·》:次八,蛁鳴,血出其口。
史記》:南夷之君,西僰之長,常效貢職,不敢怠墮,延頸舉踵,然皆爭歸義,欲為臣妾,道裏遼遠,山川阻深,不能自致。
吳越春秋》:后封有功,爵有德,惡無細而不誅,功無微而不賞,天下,若兒思母,子歸父。
漢書·王莽傳上》:天下,引領而歎,頌聲洋洋,滿耳而入。
東觀漢記·隗囂》:隗囂將王元說囂曰:「昔更始西都,四方響應,天下,謂之太平,一旦壞敗。」
後漢書·獨行列傳》:輔乃自暴庭中,慷慨沟曰:「輔為股肱,不能進諫納忠,薦賢退惡,和調陰陽,承順天意,至令天地否隔,萬物焦枯,百姓,無所訴告,咎盡在輔。」
焦氏易林·豐之》:未濟:嘉草,思降甘雨。
說文解字·口部》:噞:噞,魚口上見也。
三國志·諸葛亮傳》:二十六年,羣下勸先主稱尊號,先主未許,亮說曰:「昔吳漢、耿弇等初勸世祖即帝位,世祖辭讓,前後數四,耿純進言曰:『天下英雄,兾有所望。』」
群書治要·》:夫治以職成,官由能理,古之進者,有德有命,今之進者,唯財與力,伏聞詔書務求寬博,疾惡嚴暴,而今長吏多殺伐,致聲名者,必加遷賞,其存寬和,無黨援者,輒見斥逐,是以淳厚之風不宣,雕薄之俗未革,雖繁刑重禁,何能有益,前孝安皇帝變亂舊典,封爵阿母,因造妖孽,使樊豐之徒,乘權放恣,侵奪主威,改亂適嗣,至令聖躬狼狽,親遇其難,既拔自困殆,龍興即位,天下,屬望風政,積弊之後,易致中興,誠當沛然思惟善道,而論者猶云,方今之事,復同於前,臣伏從山草,痛心傷臆,今宋阿母雖有大功勤謹之德,但加賞賜,足以酬其勞苦,至於裂土開國,實乖舊典,夫妃后之家,所以少完全者,豈天性當然,但以爵位尊顯,專總權柄,天道惡盈,不知自損,故至顛仆,先帝寵遇閻氏,位號太疾,故其受禍,曾不旋時,今梁氏戚為椒房,禮所不臣,尊以高爵,尚可然也。
藝文類聚·符命》:海外遐方,信延頸企踵,回回內嚮,如也。
通典·峻酷》:咸謂陛下愛一人而害百人,天下,莫知寧所。
西遊記》:齆齆鼻音呱詀叫,喳喳喉響噴哮。
金瓶梅》:兩個笑語,真似父子一般
封神演義》:金靈聖母口內
廣韻·》::噞
太平御覽·水上》:又曰:水濁者,魚噞
太平廣記·臨湘令》:後遂偏,成殘廢人。
全唐詩》:淫聲已闋雅聲來,遊魚噞鶴裴回。
康熙字典·》:顒:《唐韻》《集韻》《韻會》《正韻》𠀤魚容切,音

You can examine all occurrences of this character or phrase in Pre-Qin and Han texts or Post-Han texts on the site.


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