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Chinese Text Project

U+559C

Seal script

Jinwen

Jiaguwen

Jianbo

Semantic variant

Semantic variant

Semantic variant
𢐭
Semantic variant

Radical:+ 9 strokes = 12 strokes total.
References:Guangyun: p.251#12 Kangxi: p.199#05 Cihai: p.283r6c03 GSR: 955.a Hanyu: v1,p0649#02
Composition:Top: , bottom: . Compositionally related: 𠷸 . Component of: 𨼩 𫍻 𡼎 𤢀 𭗖 𪮬 𤏴 𤩠 𮌺 [More]
Mandarin: ㄒㄧˇ
Cantonese:hei2
Tang reconstruction:*xiə̌
Shuowen:喜部》喜:樂也。从壴从口。凡喜之屬皆从喜。
Guangyun:廣韻·上聲··》喜:喜樂又聞喜縣在絳州漢武帝幸左邑聞南越破遂改爲聞喜縣禮記曰人喜則斯陶陶斯咏。虛里切,又香忌切,三。
Kangxi:康熙字典·口部·》喜:〔古文〕憘𢐭歖《唐韻》虛里切《集韻》《韻會》許已切《正韻》許里切,𠀤音蟢。《爾雅·釋詁》喜,樂也。《玉篇》悅也。《·益稷》股肱喜哉。《易·否卦》先否後喜。又聞喜,縣名。又姓。《正字通》元順帝時喜同,明正統中喜寧。又《集韻》虛其切,音僖。末喜,有施氏女名。《晉語》夏桀伐有施氏,有施人以妹喜女焉。又《楚辭·天問》簡狄在臺嚳何宜,𤣥鳥致貽女何喜。《註》喜叶音羲。又《集韻》許記切,與憙同。好也。《·小雅》彤弓弨兮,受言載之。我有嘉賓,中心喜之。《註》載叶子利反,喜讀去聲。《前漢·廣陵王傳》何用爲樂心所喜,出入無悰爲樂亟。《註》韋昭曰:喜,許吏反。亟,丘吏反。又《集韻》《類篇》𠀤昌志切,音熾。與饎同。詳食部饎字註。
Fanqie:虛里 (《廣韻·上聲··》) 香忌 (《廣韻·上聲··》)
Unihan definition:like, love, enjoy; joyful thing

Example usage

論語·里仁》:一則以,一則以懼。
As an occasion at once for joy and for fear.
孟子·告子下》:孟子曰:「吾聞之,而不寐。」
Mencius said, 'When I heard of it, I was so glad that I could not sleep.'
禮記·檀弓下》:禮道則不然,人則斯陶,陶斯詠,詠斯猶,猶斯舞,舞斯慍,慍斯戚,戚斯嘆,嘆斯辟,辟斯踴矣。
The method of the rules is not so. When a man rejoices, he looks pleased; when pleased, he thereon sings; when singing, he sways himself about; swaying himself about, he proceeds to dancing; from dancing, he gets into a state of wild excitement; that excitement goes on to distress; distress expresses itself in sighing; sighing is followed by beating the breast; and beating the breast by leaping.
墨子·經上》:利,所得而也。
Li (benefit) is what one is pleased to get.
莊子·齊物論》:怒哀樂,慮嘆變慹,姚佚啟態。
Joy and anger, sadness and pleasure, anticipation and regret, fickleness and fixedness, vehemence and indolence, eagerness and tardiness.
商君書·墾令》:然則商酤少,民不能酣奭,大臣不為荒飽。
Then merchants and retailers will be few, farmers will not be able to enjoy drinking-bouts, and officials will not overeat.
孫子兵法·火攻》:怒可以復,慍可以復悅,亡國不可以復存,死者不可以復生。
Anger may in time change to gladness; vexation may be succeeded by content. But a kingdom that has once been destroyed can never come again into being; nor can the dead ever be brought back to life.
史記·五帝本紀》:瞽叟、象,以舜為已死。
Gusou and Xiang rejoiced, thinking that Shun was dead.
荀子·》:嫫母力父,是之也。
說苑·君道》:其君歸也,乃召其國大夫,告用天子之言,百姓聞之皆曰:「此誠天子也!」
春秋繁露·竹林》:故案《春秋》而適往事,窮其端而視其故,得誌之君子,有之人,不可不慎也。
韓詩外傳·卷一》:傳曰:名者必多怨,好與者必多辱,唯滅跡於人,能隨天地自然,為能勝理,而無愛名。
大戴禮記·禮三本》:天地以合,四海以洽,日月以明,星辰以行,江河以流,萬物以倡,好惡以節,怒以當,以為下則順,以為上則明,萬變不亂,貸之則喪。
白虎通德論·禮樂》:節文之怒。
新書·大政下》:易使,難使怒者,宜為君。
新序·善謀下》:於是上置酒封雍齒為什方侯,而急詔趣丞相御史定功行封,群臣罷酒,皆曰:「雍齒且侯,我屬無患矣。」
中論·脩本》:語乎已然,好爭乎遂事,墮於今日,而懈於後旬。
孔子家語·始誅》:孔子為魯司寇,攝行相事,有色。
潛夫論·賢難》:司原,而自以獲白瑞珍禽也,盡芻豢單囷倉以養之。
論衡·幸偶》:火燔野草,車轢所致,火所不燔,俗或之,名曰幸草。
太玄經·》:陽始出奧舒,疊得以和淖,物咸樂。
風俗通義·六國》:到王,為秦所滅。
孔叢子·抗志》:古之篤道君子生不足以之,利何足以動之。
申鑒·政體》: 是故好惡以章之,怒以涖之,哀樂以恤之。
蔡中郎集》:昔此徙者,故城門校尉梁伯、南郡太守馬季長,或至三歲,近者歲餘,多得旋返,自甘罪戾,不敢慕此。
列子·天瑞》:其人舍然大,曉之者亦舍然大
鶡冠子·天則》:嚴疾過也,怒適也,四者已仞,非師術也。
文子·道原》:無所樂,無所苦,無所,無所怒,萬物玄同,無非無是。
列仙傳·老子》:過函關,關令尹待而迎之,知真人也,乃強使著書,作《道德經》上下二卷。
老子河上公章句》:居善地,水性善於地,草木之上即流而下,有似於牝動而下人也。
韓非子·二柄》:子罕謂宋君曰:「夫慶賞賜予者,民之所也,君自行之。」
慎子·逸文》:可抑,我忿可窒,我法不可離也。
管子·輕重戊》:管子曰:「狐白應陰陽之變,六月而壹見,公貴買之,代人忘其難得,其貴買,必相率而求之,則是齊金錢不必出,代民必去其本而居山林之中。」
吳子·圖國》:故成湯討桀而夏民悅,周武伐紂而殷人不非。
六韜·國務》:太公曰:「利而勿害,成而勿敗,生而勿殺,與而勿奪,樂而勿苦,而勿怒。」
司馬法·天子之義》:得意則愷歌,示也。
尉繚子·武議》:殺一人而萬人者,殺之。
淮南子·道應訓》:左右曰:「一朝而兩城下,此人之所也。」
呂氏春秋·不苟》:戎王,迷惑大亂,飲酒,晝夜不休。
鬼谷子·捭闔》:志意、欲、思慮、智謀,此皆由門戶出入。
尹文子·大道下》:聞己之美也,善能揚之。

You can examine all occurrences of this character or phrase in Pre-Qin and Han texts or Post-Han texts on the site.


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