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Chinese Text Project

U+55E3

Seal script

Jinwen

Semantic variant

Semantic variant

Radical:+ 10 strokes = 13 strokes total.
References:Guangyun: p.356#34 Kangxi: p.203#30 Cihai: p.287r6c03 GSR: 972.k Hanyu: v1,p0667#11
Composition:Component of: 𫲱 𦽊 𭺂
Mandarin: ㄙˋ
Cantonese:zi6
Tang reconstruction:ziə̀
Shuowen:冊部》嗣:諸侯嗣國也。从冊从口,司聲。
Guangyun:廣韻·去聲··》嗣:繼也,又姓風俗通云衞嗣君後。
Kangxi:康熙字典·口部·》嗣:〔古文〕台孠《唐韻》《集韻》《韻會》𠀤祥吏切,音飼。《說文》諸侯嗣國也。从冊从口司聲。《註》徐鍇曰:冊必於廟史,讀其𠕁,故从口。《玉篇》嗣,續也,繼也。《·舜典》舜讓于德,弗嗣。《大禹謨》罰弗及嗣。又《·鄭風》縱我不往,子寧不嗣音。《傳》嗣,習也。《疏》學習音樂。又姓。《廣韻》風俗通云,衞嗣君後。又叶音祚。《前漢·敘傳》孝武六子,昭齊無嗣,燕刺謀逆,廣陵祝詛。《註》師古曰,嗣合韻音祚。
Fanqie:样吏 (《廣韻·去聲··》)
Unihan definition:to connect, inherit; descendants, heirs

CTP Dictionary

[Show proper names]

Example usage

禮記·曲禮下》:大夫士之子,不敢自稱曰「子某」,不敢與世子同名。
The son of a Great officer or (other) officer (of a state) should not presume to speak of himself as 'I, the inheriting son, so-and-so.' They should not so presume to speak of themselves as their heir-sons do.
墨子·尚賢上》:故士者所以為輔相承也。
Therefore, the scholars are really to be officials and governors.
商君書·來民》:以大武搖其本,以廣文安其
By the methods of the "Great Warfare" shake their fundamental means of existence, and by those of the "Extensive Culture" pacify their descendants.
史記·五帝本紀》:放齊曰:「子丹朱開明。」
Fangqi said, 'There is your adopted son Danzhu, who is developing his intelligence.'
詩經·子衿》:縱我不往、子寧不音。
Although I do not go [to you], Why do you not continue your messages [to me]?
尚書·大禹謨》:罰弗及,賞延于世。
Punishments do not extend to (the criminal's) heirs, while rewards reach to (succeeding) generations.
荀子·大略》:親迎之禮,父南向而立,子北面而跪,醮而命之:「往迎爾相,成我宗事,隆率以敬先妣之,若則有常。」
說苑·至公》:謁子光曰:「以吾父之意,則國當歸季子,以繼之法,則我適也,當代之君,僚何為也?」
春秋繁露·滅國下》:一旦之言,危百世之,故曰大去。
韓詩外傳·卷二》:取婦之家,三日不舉樂,思親也。
大戴禮記》:有成事,然後治其雕鏤文章黼黻以
白虎通德論·》:其嫡稱皇太子。
新書·六術》:上室為昭,中室為穆,下室為孫令子。
新序·節士》:崔子殺之,其弟又書之,崔子又殺之,死者二人,其弟又復書之,乃舍之
中論·法象》:昔晉惠公以慢端而無,文公以肅命而興國。
孔子家語·大昏解》:大昏、萬世之也,君何謂已重焉?
潛夫論·賢難》:帝位,遂致通罪而使至於餓死。
論衡·命祿》:代王自代入為文帝,周亞夫以庶子為條侯,此時代王非太子,亞夫非適,逢時遇會,卓然卒至。
太玄經·太玄數》:三八為木,為東方,為春,日甲乙,辰寅卯,聲角,色青,味酸,臭羶,形詘信,生火,勝土,時生,藏脾,侟志,性仁,情喜,事貌,用恭,撝肅,徵旱,帝太昊,神勾芒,星從其位,類為鱗,為雷,為鼓,為恢聲,為新,為躁,為戶,為牖,為,為承,為葉,為緒,為赦,為解,為多子,為出,為予,為竹,為草,為果,為實,為魚,為䟽器,為規,為田,為木工,為矛,為青怪,為鼽,為狂。
風俗通義·六國》:及主君之後,且有革政而胡服,并二國於翟。
孔叢子·雜訓》:魯穆公訪於子思,曰:「寡人不德,先君之業三年矣,未知所以為令名者,且欲掩先君之惡,以揚先君之善,使談者有述焉。」
申鑒·時事》:故先王重之,以賞罰,以輔法教,宜於今者,官以其日,各書其盡,則集之於尚書,若史官,使掌典。
獨斷·卷上》:《敬之》、一章十二句,群臣進戒王之所歌也。
蔡中郎集·獨斷》:遵承,遂常奉祀光武舉天下以再受命復漢祚,更起廟稱世祖。
鶡冠子·王鈇》:成鳩既見上世之失道亡功倍本滅德之則,故為之不朽之國定位牢祭,使鬼神亶曰,增規不圓,益矩不方。
文子·道德》:文子問曰:夫子之言,非道德無以治天下,上世之王,繼因業,亦有無道,各沒其世而無禍敗者,何道以然?
列仙傳·鉤翼夫人》:誕育嘉,皇祚惟休。
韓非子·十過》:子不善。
管子·版法解》:欲見天心,明以風雨,故曰:「風雨無違,遠近高下,各得其。」
淮南子·道應訓》:薄疑說衛君以王術。
呂氏春秋·長利》:夫為諸侯,名顯榮,實佚樂,繼皆得其澤,伯成子高不待問而知之,然而辭為諸侯者,以禁後世之亂也。
春秋左傳》:七年,春,滕侯卒,不書名,未同盟也,凡諸侯同盟,於是稱名,故薨則赴以名,告終,
1也,以繼好息民,謂之禮經。
逸周書·周書序》:文啟謀乎後,以脩身敬戒,作大開、小開二篇。
國語·楚語下》:闔廬即世,吾聞其又甚焉。
晏子春秋》:曰:「使君之,壽皆若鄙臣之年。」
吳越春秋》:夫適市之妻,教糞除,出亡之君,敕臣守禦。
越絕書》:園女弟女環謂園曰:「我聞王老無,可見我於春申君。」
戰國策》:今之主,忽於至道,皆惛於教,亂於治,迷於言,惑於語,沈於辯,溺於辭。
鹽鐵論·結和》:是以一夫倡而天下和,兵破陳涉,地奪諸侯,何之所利?
列女傳·有虞二妃》:舜既位,升為天子,娥皇為后,女英為妃。
漢書·敘傳下》:王氏仄微,世武作

You can examine all occurrences of this character or phrase in Pre-Qin and Han texts or Post-Han texts on the site.


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