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Chinese Text Project
Simplified Chinese version

U+57F6

Seal script

Jinwen

Jiaguwen

Semantic variant

Semantic variant

Semantic variant

Radical:+ 8 strokes = 11 strokes total.
References:Guangyun: p.378#31 Kangxi: p.231#08 Cihai: p.324r1c02 GSR: 330.a Hanyu: v1,p0455#04
Composition:Left: , right: . Component of: 𠪑 𢳊 𪧢 𡠦 𫮛 𢟯 𢄢 𤍽 𣯭 𢻝 𣁞 𤮅 𥡩 [More]
Mandarin: shì ㄧˋ ㄕˋ
Cantonese:ngai6 zap1
Guangyun:广韵·去声··》埶:《说文》穜也,周礼音丗。
Kangxi:康熙字典·土部·》埶:《唐韵》鱼祭切《集韵》《韵会》《正韵》倪制切,𠀤同艺。《说文》种也。又六埶,才埶,𠀤详艺字注。又《广韵》《集韵》《韵会》𠀤始制切,音世。与势同。《礼·礼运》𠛬仁讲让,示民有常,如有不由此者,在埶者去衆以爲殃。《注》在埶,居尊位也。去谓不由礼而去仁让及上著义考信著过五事也。《前汉·高帝纪》秦得百二,地埶便利。
Fanqie:鱼祭 (《广韵·去声··》)
Unihan definition:art

Example usage

墨子·鲁问》:越人迎流而进,顺流而退,见利而进,见不利则其退速,越人因此若,亟败楚人。
On the contrary the people of Yue advanced upstream but retreated downstream. When success was in sight they would advance. And when defeat was confronting them they could easily retreat. With this advantage the people of Yue greatly defeated the people of Chu.
庄子·盗跖》:无足曰:“夫富之于人,无所不利,穷美究,至人之所不得逮,贤人之所不能及,侠人之勇力而不为威强,秉人之知谋以为明察,因人之德以为贤良,非享国而严若君父。”
Dissatisfied rejoined, 'But riches are in every way advantageous to man. With them his attainment of the beautiful and mastery of every art become what the perfect man cannot obtain nor the sagely man reach to; his appropriation of the bravery and strength of others enables him to exercise a powerful sway; his availing himself of the wisdom and plans of others makes him be accounted intelligent and discriminating; his taking advantage of the virtues of others makes him be esteemed able and good. Though he may not be the holder of a state, he is looked to with awe as a ruler and father.'
荀子·成相》:上壅蔽,失辅,任用谗夫不能制。
韩诗外传·卷二》:孔子曰:“士有五:有尊贵者,有家富厚者,有资勇悍者,有心智惠者,有貌美好者。”
新书·连语》:为民主,直与民为仇,殃忿若此!
鶡冠子·环流》:相胜之谓,吉凶之谓成败。
管子·明法》:夫尊君卑臣,非计亲也,以胜也。
吕氏春秋·离俗》:不漫于利,不牵于,而羞居浊世。
史记》:持身不谨兮,亡国失
汉书·楚元王传》:景帝即位,以亲亲封元王宠子五人:子礼为平陆侯,富为休侯,岁为沈犹侯,为宛朐侯,调为棘乐侯。
后汉书》:论曰:四夷之暴,其互强矣。
古三坟·》:物兵物之相克胜制,故为兵也。
焦氏易林·兑之》:夏商之季,失外走。
说文解字·木部》:从木声。
郭店·老子丙》:大象,天下往。
三国志·贺齐传》:会洞口诸军遭风流溺,所亡中分,将士失色,赖齐未济,偏军独全,诸将倚以为
群书治要》:孔子曰:士有五,有尊贵者,有家富厚者,有资勇悍者,有心智慧者,有貌美好者,尊贵,不以爱民行义理,而反以暴傲,家富厚,不以振穷救不足,而反以侈靡无度,资勇悍,不以衞上攻战,而反以侵淩私鬬,心智慧,不以端计数,而反以事奸饰诈,貌美好,不以统朝莅民,而反以蛊女从欲,此五者,所谓士失其美质也。
广韵·》::《说文》穜也,周礼音丗。
朱子语类·天地下》:今却南来,故其亦衰。
墨子闲诂·经下》:文选左思魏都赋云“榷惟庸蜀,与鸲鹆同巢”,《荀子·议兵》篇云“虑率用赏庆、刑罚、诈而已矣”,杨注云“虑,大凡也。”
康熙字典·》:《周礼·冬官考工记·匠人》凡沟必因水,防必因地

You can examine all occurrences of this character or phrase in Pre-Qin and Han texts or Post-Han texts on the site.


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