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Chinese Text Project

U+582F

Seal script

Jiaguwen

Jianbo

Simplified character
𡋰
Semantic variant

Radical:+ 9 strokes = 12 strokes total.
References:Guangyun: p.146#25 Kangxi: p.234#01 Cihai: p.324r3c02 GSR: 1164.a Hanyu: v1,p0459#14
Composition:Top: , bottom: . Component of: 𡸳 𠟋 𠢩 𪞭 𡈦 𡪩 𡭄 𢴽 [More]
Mandarin:yáo ㄧㄠˊ
Cantonese:jiu4
Tang reconstruction:*ngəu
Shuowen:垚部》堯:高也。从垚在兀上,高遠也。
Guangyun:廣韻·下平聲··》堯:至髙之皃謚法曰翊善傳聖曰堯。五聊切,五。
Kangxi:康熙字典·土部·》堯:〔古文〕𡋰《廣韻》五聊切《集韻》倪幺切,𠀤音僥。《說文》高也。从垚,在兀上。高遠也。《白虎通》堯猶嶢也。嶢嶢,至高貌。古唐帝。《·堯典》曰若稽古帝堯。又姓。魏堯暄,上黨人,以武功著。又《諡法》翼善傳聖,善行德義,皆曰堯。又人名。《前漢·高帝紀》帝擢趙堯爲御史大夫,曰無以易堯。《宋史》𨻰堯叟,堯咨,堯佐,兄弟皆有聲,世謂𨻰氏三堯。又山名。《山海經》美山東北百里曰大堯山,今直隸眞定唐山,縣亦名堯山以堯始封得名。或作㚁。本作垚,小篆加兀,作堯。兀,會高意。一曰从三土積累而上,象高形。
Fanqie:五聊 (《廣韻·下平聲··》)
Unihan definition:a legendary ancient emperor-sage

CTP Dictionary

[Show proper names]

Example usage

論語·雍也》:舜其猶病諸!
Even Yao and Shun were still solicitous about this.
孟子·盡心上》:舜之知而不遍物,急先務也。
Even the wisdom of Yao and Shun did not extend to everything, but they attended earnestly to what was important.
揚子法言》:、舜、禹、湯、文、武汲汲,仲尼皇皇,其已久矣。
Yao, Shun, Yu, Tang, Wen, and Wu's intensity! Confucius's brilliance, oh how long ago!
莊子·逍遙遊》:讓天下於許由,曰:「日月出矣,而爝火不息,其於光也,不亦難乎!」
Yao, proposing to resign the throne to Xu You, said, 'When the sun and moon have come forth, if the torches have not been put out, would it not be difficult for them to give light?'
商君書·更法》:伏羲神農教而不誅,黃帝舜誅而不怒,及至文武,各當時而立法,因事而制禮。
Fu Xi and Shen nong taught but did not punish; Huang di, Yao and Shun punished but were not angry; Wen wang and Wu wang both established laws in accordance with what was opportune and regulated rites according to practical requirements.
史記·五帝本紀》:帝摯立,不善(崩),而弟放勛立,是為帝
Zhi reigned badly and died, and his brother 'The highly meritorious one' reigned under the title of Emperor Yao.
禮記·祭法》:祭法:有虞氏禘黃帝而郊嚳,祖顓頊而宗
荀子·大略》:不知而問舜,無有而求天府。
說苑·君道》:河間獻王曰:「存心於天下,加志於窮民,痛萬姓之罹罪,憂眾生之不遂也。」
春秋繁露·俞序》:苟能述《春秋》之法,致行其道,豈徒除禍哉,乃舜之德也。
韓詩外傳·卷一》:修身自強,則名配禹。
大戴禮記·五帝德》:宰我曰:「請問帝。」
白虎通德論·》:《禮》曰:黃帝、顓頊、帝嚳、帝、帝舜,五帝也。
新書·脩政語上》:曰:「吾存心於先古,加志於窮民,痛萬姓之罹罪,憂眾生之不遂也。」
新序·善謀下》:周之先自后稷,封之邰,積德累善十餘世,公嬌避桀居邠,大王以狄伐去邠,杖馬策居岐國,人爭歸之,及文王為西伯,斷虞芮訟,始受命,呂望、伯夷自海濱來歸之,武王伐紂,不期而會孟津上八百諸侯,滅殷,成王即位,周公之屬傅相,乃營成周雒邑,以為天下中,諸侯四方,納貢職道里均矣。
中論·治學》:孔子因於文、武,文、武因於成、湯,成、湯因於夏后,夏后因於、舜。
孔子家語·致思》:對曰:「回聞薰、蕕不同器而藏,、桀不共國而治,以其類異也。」
潛夫論·讚學》:故《志》曰:黃帝師風后,顓頊師老彭,帝嚳師祝融,師務成,舜師紀后,禹師墨如,湯師伊尹,文、武師姜尚,周公師庶秀,孔子師老聃。
論衡·幸偶》:舜尚遭受禪,孔子已死於闕里。
風俗通義·皇霸》:故《易》紀三皇,《書》敘唐、虞,惟天為大,唯則之,巍巍其有成功,煥乎其有文章。
孔叢子·嘉言》:萇弘曰:「舜文武之道、或弛而墜,禮樂崩喪,其亦正其統紀而已矣。」
申鑒·雜言上》:或問曰:「孟軻稱人皆可以為舜,其信矣?」
新語·術事》:立事者不離道德,調絃者不失宮商,天道調四時,人道治五常,周公與、舜合符瑞,二世與桀、紂同禍殃。
獨斷·卷上》:、舜稱帝。
蔡中郎集·獨斷》:帝謚:違拂不成曰隱,靖民則法曰黃,翼善傳聖曰,仁聖盛明曰舜,殘人多壘曰桀,殘義損善曰紂,慈惠愛親曰孝,愛民好與曰惠,聖善同文曰宣,聲聞宣遠曰昭,克定禍亂曰武,聰明睿智曰獻,溫柔聖善曰懿,布德執義曰穆,仁義說民曰元,安仁立政曰神,布綱治紀曰平,亂而不損曰靈,保民耆艾曰明,辟土有德曰襄,貞心大度曰匡,大慮慈民曰定,知過能改曰恭,不生其國曰聲,一德不懈曰簡,夙興夜寐曰敬,清白自守曰貞,柔德好眾曰靖,安樂治民曰康,小心畏忌曰僖,中身早折曰悼,慈仁和民曰順,好勇致力曰莊,恭人短折曰哀,在國逢難曰愍,名實過爽曰繆,壅遏不通曰幽,暴虐無親曰厲,致志大圖曰景,辟土兼國曰桓,經緯天地曰文,執義揚善曰懷,短折不成曰殤,去禮遠眾曰煬,怠政外交曰攜,治典不敷曰祈。
墨子·經下》:之義也,生於今而處於古。
列子·黃帝》:使夔典樂,擊石拊石,百獸率舞。
鶡冠子·著希》:人主不聞要,故耑與運,而無以見也。
文子·道德》:以一人與天下為讎,雖欲長久,不可得也,舜以是昌,桀紂以是亡。
文始真經·三極》:所以、舜、禹、湯之治天下,天下皆曰自然。
列仙傳·赤將子輿》:帝時,為木工。
韓非子·十過》:由余對曰:「臣聞昔者有天下,飯於土簋,飲於土鉶,其地南至交趾,北至幽都,東西至日月之所出入者,莫不賓服。」
申不害·大體》:昔者之治天下也以名。
慎子·威德》:為匹夫,不能使其鄰家。
管子·輕重甲》:管子對曰:「昔之五吏,五官無所食,君請立五厲之祭,祭之五吏,春獻蘭,秋斂落原。」
六韜·盈虛》:太公曰:「昔者帝之王天下,上世所謂賢君也。」
尉繚子·將理》:試聽臣之術,雖有、舜之智,不能關一言
淮南子·道應訓》:之佐九人,舜之佐七人,武王之佐五人。
呂氏春秋·壅塞》:子為寡人令太子如乎?
尹文子·大道上》:、舜、湯、武之成,或順或逆,得時則昌。
鄧析子·無厚》:舜位為天子,而丹朱商均為布衣,此於子無厚也。

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