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Chinese Text Project
Simplified Chinese version

U+582F

Seal script

Jiaguwen

Jianbo

Simplified character
𡋰
Semantic variant

Radical:+ 9 strokes = 12 strokes total.
References:Guangyun: p.146#25 Kangxi: p.234#01 Cihai: p.324r3c02 GSR: 1164.a Hanyu: v1,p0459#14
Composition:Top: , bottom: . Component of: 𡸳 𪞭 𠟋 𠢩 𡪩 𡭄 𢴽 𡈦 [More]
Mandarin:yáo ㄧㄠˊ
Cantonese:jiu4
Tang reconstruction:*ngəu
Shuowen:垚部》尧:高也。从垚在兀上,高远也。
Guangyun:广韵·下平声··》尧:至髙之皃谥法曰翊善传圣曰尧。五聊切,五。
Kangxi:康熙字典·土部·》尧:〔古文〕𡋰《广韵》五聊切《集韵》倪幺切,𠀤音侥。《说文》高也。从垚,在兀上。高远也。《白虎通》尧犹嶢也。嶢嶢,至高貌。古唐帝。《·尧典》曰若稽古帝尧。又姓。魏尧暄,上党人,以武功著。又《諡法》翼善传圣,善行德义,皆曰尧。又人名。《前汉·高帝纪》帝擢赵尧爲御史大夫,曰无以易尧。《宋史》𨻰尧叟,尧咨,尧佐,兄弟皆有声,世谓𨻰氏三尧。又山名。《山海经》美山东北百里曰大尧山,今直隶眞定唐山,县亦名尧山以尧始封得名。或作㚁。本作垚,小篆加兀,作尧。兀,会高意。一曰从三土积累而上,象高形。
Fanqie:五聊 (《广韵·下平声··》)
Unihan definition:a legendary ancient emperor-sage

CTP Dictionary

[Show proper names]

Example usage

论语·雍也》:舜其犹病诸!
Even Yao and Shun were still solicitous about this.
孟子·尽心上》:舜之知而不遍物,急先务也。
Even the wisdom of Yao and Shun did not extend to everything, but they attended earnestly to what was important.
扬子法言》:、舜、禹、汤、文、武汲汲,仲尼皇皇,其已久矣。
Yao, Shun, Yu, Tang, Wen, and Wu's intensity! Confucius's brilliance, oh how long ago!
庄子·逍遥游》:让天下于许由,曰:“日月出矣,而爝火不息,其于光也,不亦难乎!”
Yao, proposing to resign the throne to Xu You, said, 'When the sun and moon have come forth, if the torches have not been put out, would it not be difficult for them to give light?'
商君书·更法》:伏羲神农教而不诛,黄帝舜诛而不怒,及至文武,各当时而立法,因事而制礼。
Fu Xi and Shen nong taught but did not punish; Huang di, Yao and Shun punished but were not angry; Wen wang and Wu wang both established laws in accordance with what was opportune and regulated rites according to practical requirements.
史记·五帝本纪》:帝挚立,不善(崩),而弟放勋立,是为帝
Zhi reigned badly and died, and his brother 'The highly meritorious one' reigned under the title of Emperor Yao.
礼记·祭法》:祭法:有虞氏禘黄帝而郊喾,祖颛顼而宗
荀子·大略》:不知而问舜,无有而求天府。
说苑·君道》:河间献王曰:“存心于天下,加志于穷民,痛万姓之罹罪,忧众生之不遂也。”
春秋繁露·俞序》:苟能述《春秋》之法,致行其道,岂徒除祸哉,乃舜之德也。
韩诗外传·卷一》:修身自强,则名配禹。
大戴礼记·五帝德》:宰我曰:“请问帝。”
白虎通德论·》:《礼》曰:黄帝、颛顼、帝喾、帝、帝舜,五帝也。
新书·修政语上》:曰:“吾存心于先古,加志于穷民,痛万姓之罹罪,忧众生之不遂也。”
新序·善谋下》:周之先自后稷,封之邰,积德累善十馀世,公娇避桀居邠,大王以狄伐去邠,杖马策居岐国,人争归之,及文王为西伯,断虞芮讼,始受命,吕望、伯夷自海滨来归之,武王伐纣,不期而会孟津上八百诸侯,灭殷,成王即位,周公之属傅相,乃营成周雒邑,以为天下中,诸侯四方,纳贡职道里均矣。
中论·治学》:孔子因于文、武,文、武因于成、汤,成、汤因于夏后,夏后因于、舜。
孔子家语·致思》:对曰:“回闻薰、莸不同器而藏,、桀不共国而治,以其类异也。”
潜夫论·赞学》:故《志》曰:黄帝师风后,颛顼师老彭,帝喾师祝融,师务成,舜师纪后,禹师墨如,汤师伊尹,文、武师姜尚,周公师庶秀,孔子师老聃。
论衡·幸偶》:舜尚遭受禅,孔子已死于阙里。
风俗通义·皇霸》:故《易》纪三皇,《书》叙唐、虞,惟天为大,唯则之,巍巍其有成功,焕乎其有文章。
孔丛子·嘉言》:苌弘曰:“舜文武之道、或弛而坠,礼乐崩丧,其亦正其统纪而已矣。”
申鉴·杂言上》:或问曰:“孟轲称人皆可以为舜,其信矣?”
新语·术事》:立事者不离道德,调弦者不失宫商,天道调四时,人道治五常,周公与、舜合符瑞,二世与桀、纣同祸殃。
独断·卷上》:、舜称帝。
蔡中郎集·独断》:帝谥:违拂不成曰隐,靖民则法曰黄,翼善传圣曰,仁圣盛明曰舜,残人多垒曰桀,残义损善曰纣,慈惠爱亲曰孝,爱民好与曰惠,圣善同文曰宣,声闻宣远曰昭,克定祸乱曰武,聪明睿智曰献,温柔圣善曰懿,布德执义曰穆,仁义说民曰元,安仁立政曰神,布纲治纪曰平,乱而不损曰灵,保民耆艾曰明,辟土有德曰襄,贞心大度曰匡,大虑慈民曰定,知过能改曰恭,不生其国曰声,一德不懈曰简,夙兴夜寐曰敬,清白自守曰贞,柔德好众曰靖,安乐治民曰康,小心畏忌曰僖,中身早折曰悼,慈仁和民曰顺,好勇致力曰庄,恭人短折曰哀,在国逢难曰愍,名实过爽曰缪,壅遏不通曰幽,暴虐无亲曰厉,致志大图曰景,辟土兼国曰桓,经纬天地曰文,执义扬善曰怀,短折不成曰殇,去礼远众曰炀,怠政外交曰携,治典不敷曰祈。
墨子·经下》:之义也,生于今而处于古。
列子·黄帝》:使夔典乐,击石拊石,百兽率舞。
鶡冠子·著希》:人主不闻要,故专与运,而无以见也。
文子·道德》:以一人与天下为雠,虽欲长久,不可得也,舜以是昌,桀纣以是亡。
文始真经·三极》:所以、舜、禹、汤之治天下,天下皆曰自然。
列仙传·赤将子舆》:帝时,为木工。
韩非子·十过》:由余对曰:“臣闻昔者有天下,饭于土簋,饮于土鉶,其地南至交趾,北至幽都,东西至日月之所出入者,莫不宾服。”
申不害·大体》:昔者之治天下也以名。
慎子·威德》:为匹夫,不能使其邻家。
管子·轻重甲》:管子对曰:“昔之五吏,五官无所食,君请立五厉之祭,祭之五吏,春献兰,秋敛落原。”
六韬·盈虚》:太公曰:“昔者帝之王天下,上世所谓贤君也。”
尉缭子·将理》:试听臣之术,虽有、舜之智,不能关一言
淮南子·道应训》:之佐九人,舜之佐七人,武王之佐五人。
吕氏春秋·壅塞》:子为寡人令太子如乎?
尹文子·大道上》:、舜、汤、武之成,或顺或逆,得时则昌。
邓析子·无厚》:舜位为天子,而丹朱商均为布衣,此于子无厚也。

You can examine all occurrences of this character or phrase in Pre-Qin and Han texts or Post-Han texts on the site.


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