Follow us on Facebook to receive important updates Follow us on Twitter to receive important updates Follow us on sina.com's microblogging site to receive important updates Follow us on Douban to receive important updates
Chinese Text Project

U+5967

Seal script

Simplified character
𡪿
Semantic variant

Radical:+ 10 strokes = 13 strokes total.
References:Guangyun: p.418#29 Kangxi: p.253#19 Cihai: p.373r6c03 GSR: 1045.a Hanyu: v1,p0547#03
Composition:Component of: 𠆇 𨞓 𡒃 𡪿 𥜌 𣋉 𣤡 𪴃 𪼣 𤺾 𩟇 𮤦 [More]
Mandarin:ào ㄠˋ ㄩˋ
Cantonese:ou3
Tang reconstruction:qɑ̀u
Kangxi:康熙字典·大部·》奧:《唐韻》烏到切《集韻》《韻會》《正韻》於到切,𠀤音墺。室西南隅,人所安息也。《禮·曲禮》爲人子者,居不主奧。《禮運》人情以爲田,故人以爲奧也。又五祀之祭。《饒雙峰曰》五祀,先設主席,而祭于其所,親之也。後迎尸而祭于奧,尊之也。又官職。《東觀漢記》桓帝時,初置祕書監,宜掌祕奧。又積聚。《周語》野無奧草。又烹和也。《荀子·大略篇》泔之傷人,不若奧之。又山名。《山海經》丑陽之東三百里曰奧山,奧水出焉。又七亂切,音竄。爨神也。《禮·禮運》奧者,老婦之祭也。《註》奧,當作爨,祭至尸食竟而祭爨神,其神則先炊也,故謂之老婦。又《正韻》乙六切,音郁。隈也。水內曰奧。與澳隩通。又與燠同。《·小雅》日月方奧。《前漢·五行志》厥罰常奧。从宀从釆。俗作奥,非。《正字通》字彙廾部𢍢,音訓重出,今倂于此。說文奧从宀𢍏聲。宷,从宀从釆。从宀从釆或从凢从釆不成字。
Unihan definition:mysterious, obscure, profound

Example usage

論語·八佾》:王孫賈問曰:「與其媚於,寧媚於竈,何謂也?」
Wang Sun Jia asked, saying, "What is the meaning of the saying, 'It is better to pay court to the furnace than to the southwest corner?'"
禮記·曲禮上》:為人子者,居不主,坐不中席,行不中道,立不中門。
A son should not occupy the south-west corner of the apartment, nor sit in the middle of the mat (which he occupies alone), nor walk in the middle of the road, nor stand in the middle of the doorway.
揚子法言》:或問:「孟子知言之要,知德之」。
Someone asked: Did Mengzi not understand the key points of words and the subtleties of de?
莊子·徐無鬼》:吾未嘗為牧而牂生於,未嘗好田而鶉生於宎,若勿怪,何邪?
I have never been a shepherd, and yet a ewe lambed in the south-west corner of my house. I have never been fond of hunting, and yet a quail hatched her young in the south-east corner. If these were not prodigies, what can be accounted such?
道德經》:道者萬物之
Dao has of all things the most honoured place.
史記·夏本紀》:於是九州攸同,四既居,九山刊旅,九川滌原,九澤既陂,四海會同。
So throughout the nine provinces a similar order was effected: the four coasts were built over, the hills were cleared of their wood and sacrificed to, the streams had their sources scoured out, the marshes were well banked, and all within the four seas had access to the capital.
詩經·淇奧》:瞻彼淇、綠竹猗猗。
Look at those recesses in the banks of the Qi, With their green bamboos, so fresh and luxuriant!
荀子·大略》:門人曰:「泔之傷人,不若之。」
韓詩外傳·卷二》:孔子曰:「闚其門,不入其中,安知其藏之所在乎!」
大戴禮記·千乘》:距封後利,先慮久固,依固可守,為可久,能節四時之事,霜露時降。
新書·耳痺》:於是上帝降禍,絕吳命乎直江,君臣乖而不調,置社稷而分裂,容臺榭而掩敗,犬群嗥而入淵,彘銜菹而適,燕雀剖而虺蛇生,食蘆菹而見蛭,浴清水而遇蠆。
孔子家語·禮運》:人情以為田,故人以為
太玄經·》:陽始出舒,疊得以和淖,物咸喜樂。
孔叢子·論書》:夫闚其門而不入其室,惡覩其宗廟之、百官之美乎?
申鑒·雜言下》:莫不為言,要其至矣:莫不為德,玄其矣。
獨斷·卷上》:祀竈之禮,在廟門外之東,先帝于門西東,設主于竈陘也。
蔡中郎集·獨斷》:祀竈之禮,在廟門外之東,先帝于門西東,設主于竈陘也。
列仙傳·崔文子》:崔子得道,術兼秘
老子河上公章句》:道者萬物之,藏也。
韓非子·說林下》:衛將軍文子見曾子,曾子不起而延於坐席,正身於
管子·弟子職》:凡拚之紀,必由始。
周髀算經·》:其旨約而遠,其言曲而中,將恐廢替,濡滯不通,使談天者無所取則,輒依經為圖,誠冀頹毀重仞之墻,披露堂室之,庶博物君子,時逈思焉。
淮南子·主術訓》:今人之才,或欲平九州,並方外,存危國,繼絕世,志在直道正邪,決煩理挐,而乃責之以閨閣之禮,窔之間。
鬼谷子·忤合》:非至聖達,不能御世。
尹文子·大道上》:老子曰:「道者,萬物之,善人之寶,不善人之所寶。」
春秋左傳》:然丹乃歸于楚,王沿夏,將欲入鄢,芊尹無宇之子申亥曰,吾父再奸王命,王弗誅,惠孰大焉,君不可忍,惠不可棄,吾其從王,乃求王,遇諸棘圍,以歸,夏,五月,癸亥,王縊于芊尹申亥氏,申亥以其二女,殉而葬之,觀從謂子干曰,不殺棄疾,雖得國,猶受禍也,子干曰,余不忍也,子玉曰,人將忍子,吾不忍俟也,乃行,國每夜駭曰,王入矣,乙卯,夜,棄疾使周走而呼曰,王至矣,國人大驚,使蔓成然走告子干,子皙曰,王至矣,國人殺君,司馬將來矣,君若早自圖也,可以無辱,眾怒如水火焉,不可為謀,又有呼而走至者曰,眾至矣,二子皆自殺,丙辰,棄疾即位,名曰熊居,葬子于于訾實,訾敖殺囚,衣之王服,而流諸漢,乃取而葬之,以靖國人,使子旗為令尹,楚師還自徐,吳人敗諸豫章,獲其五帥,平王封陳蔡,復遷邑,致群賂,施舍寬民,宥罪舉職,召觀從王曰,唯爾所欲,對曰,臣之先佐開卜,乃使為卜尹,使枝如子躬聘于鄭,且致犨櫟之田,事畢,弗致,鄭人請曰,聞諸道路,將命寡君以犨櫟,敢請命,對曰,臣未聞命,既復,王問犨櫟,降服而對曰,臣過失命未之致也,王執其手曰,子毋勤,姑歸,不穀有事,其告子也,他年,芊尹申亥以王柩告,乃改葬之,初,靈王卜曰,余尚得天下,不吉,投龜詬天而呼曰,是區區者而不余畀,余必自取之,民患王之無厭也,故從亂如歸,初,共王無𠸄,適有寵子五人,無適立焉,乃大有事于群望而祈曰,請神擇於五人者,使主社稷,乃遍以璧見於群望曰,當璧而拜者,神所立也,誰敢違之,既乃與巴姬密埋璧於大室之庭,使五人齊而長入拜,康王跨之,靈王肘加焉,子干子皙皆遠之,平王弱,抱而入,再拜,皆厭紐,鬥韋龜屬成然焉,且曰,棄禮違命,楚其危哉,子干歸,韓宣子問於叔向曰,子干其濟乎,對曰,難,宣子曰,同惡相求,如市賈焉,何難,對曰,無與同好,誰與同惡,取國有五難,有寵而無人,一也,有人而無主,二也,有主而無謀,三也,有謀而無民,四也,有民而無德,五也,子干在晉,十三年矣,晉楚之從,不聞達者,可謂無人,族盡親叛,可謂無主,無釁而動,可謂無謀,為羇終世,可謂無民,亡無愛徵,可謂無德,王虐而不忌,楚君子干涉,五難以殺舊君,誰能濟之,有楚國者,其棄疾乎,君陳蔡,城外屬焉,苛慝不作,盜賊伏隱,私欲不違,民無怨心,先神命之,國民信之,芊姓有亂,必季實立,楚之常也,獲神,一也,有民,二也,令德,三也,寵貴,四也,居常,五也,有五利以去五難,誰能害之,子干之官,則右尹也,數其貴寵,則庶子也,以神所命,則又遠之,其貴亡矣,其寵棄矣,民無懷焉,國無與焉,將何以立,宣子曰,齊桓晉文,不亦是乎,對曰,齊桓,衛姬之子也,有寵於僖,有鮑叔牙,賓須無,隰朋,以為輔佐,有莒,衛,以為外主,有國,高,以為內主,從善如流,下善齊肅,不藏賄,不從欲,施舍不倦,求善不厭,是以有國,不亦宜乎,我先君文公,狐季姬之子也,有寵於獻,好學而不貳,生十七年,有士五人,有先大夫子餘,子犯,以為腹心,有魏犨,賈佗,以為股肱,有齊,宋,秦,楚,以為外主,有欒,郤,狐,先,以為內主,亡十九年,守志彌篤,惠懷棄民,民從而與之,獻無異親,民無異望,天方相晉,將何以代文,此二君者,異於子干,共有寵子,國有主,無施於民,無援於外,去晉而不送,歸楚而不逆,何以冀國。
逸周書·朱右曾序》:觀太子晉篇末云師曠歸未及三年告死者至亦似晉史之辭六國以後書始廣播墨翟蘇秦蔡澤呂不韋韓非蒙恬蕭何之倫以及伏生大小戴太史公時時節取此書意其時學者誦習亞于六藝故劉歆班固列之六藝書九家中未嘗以孔子刪定之餘夷之諸子雜家之例姜士昌曰邱明以博物君子臣素王以垂不朽誦法素土者不能舍左氏故諸家訓詁犁然甚具周書辭特深流俗畏難好易不復揅覈愚嘗味乎其言覃思久之夫孔注疏略且多訛闕餘姚盧文弨集諸家校訂間有所釋但恨其未備嗣又得高郵王氏念孫海寧洪氏頤烜之書校定正文及其義訓乃不揣鄙陋集諸家之說仍是刪違申以已意一攷定正文如文酌樹惠不瘱瘱訛為●糴匡企不滿壑企當為●之類一正其訓詁如大匡展盡不伊孔注曰伊惟也。
國語·周語中》:其餘無非穀土,民無懸耜,野無草。
漢書·敘傳上》:揚雄覃思,法言、大玄:皆及時君之門闈,究先聖之壼,婆娑虖術藝之場,休息虖篇籍之囿,以全其質而發其文,用納虖聖聽,列炳於後人,斯非其亞與!
後漢書·列女傳》:又問曰:「南郡君學窮道,文為辭宗,而所在之職,輒以貨財為損,何邪?」
楚辭·招䰟》:經堂入,朱塵筵些。
儀禮·士昬禮》:乃寢門,揖入,升自西階,媵布席於
山海經·中山經》:又東三百里,曰山,其上多柏杻橿,其陽多㻬琈之玉。
焦氏易林·乾之》:觀:江河淮海,天之府。
詩說·》:《淇》:美衛武公之詩,興也。
說文解字·土部》:从土聲。
爾雅·釋宮》:西南隅,謂之
釋名·釋天》:陰,陰也,氣在內蔭也。
黃帝內經·禁服》:士之才力,或有厚薄,智慮褊淺,不能博大深,自強於學若細子。
道德真經註》:道者萬物之
世說新語·賞譽》:王司州與殷中軍語,歎云:「己之府,蚤已傾寫而見,殷陳勢浩汗,眾源未可得測。」

You can examine all occurrences of this character or phrase in Pre-Qin and Han texts or Post-Han texts on the site.


Enjoy this site? Please help.Site design and content copyright 2006-2021. When quoting or citing information from this site, please link to the corresponding page or to https://ctext.org. Please note that the use of automatic download software on this site is strictly prohibited, and that users of such software are automatically banned without warning to save bandwidth. 沪ICP备09015720号-3Comments? Suggestions? Please raise them here.