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Chinese Text Project
Simplified Chinese version

U+59D3

Seal script

Jiaguwen
𤯣
Semantic variant
𤯧
Semantic variant

Radical:+ 5 strokes = 8 strokes total.
References:Guangyun: p.431#7 Kangxi: p.259#05 Cihai: p.381r6c02 GSR: 812.q Hanyu: v2,p1037#12
Composition:Left: , right: . Compositionally related: 𤯕 .
Mandarin:xìng ㄒㄧㄥˋ
Cantonese:seng3 sing3
Tang reconstruction:siɛ̀ng
Shuowen:女部》姓:人所生也。古之神圣母,感天而生子,故称天子。从女从生,生亦声。《春秋传》曰:“天子因生以赐姓。”
Guangyun:广韵·去声··》姓:姓氏。《说文》云:姓人所生也,古之神圣母感天而生子故称天子从女生声又姓汉书货殖传临灾姓伟赀五千万。
Kangxi:康熙字典·女部·》姓:〔古文〕𤯧𤯣《唐韵》《集韵》《韵会》《正韵》𠀤息正切,音性。《说文》人所生也。《左传·隐八年》天子建德因生以赐姓。又孙谓之子姓。《·周南》振振公姓。《楚语》率其子姓,从其时享。又晐姓,备庶媵也。《吴语》一介嫡女愿执箕箒,以晐姓于王宫。又百姓,民庶也。《·尧典》平章百姓。又百官族姓。《酒诰》越百姓里居。又生子曰姓。《左传·昭四年》庚宗之妇人,献以雉。问其姓,对曰:余子长矣,能奉雉而从我矣。又姓。《前汉·食货志》临葘人姓伟,赀五千万。《注》姓,姓也。伟,其名。又推律定姓。京房本姓李,推律定姓爲京氏。又筮易得姓,陆羽不知所生,自筮得蹇之渐,乃姓陆,名羽,字鸿渐。又《集韵》师庚切,音生。人名。《春秋·哀四年》蔡杀其大夫公孙姓。又叶桑经切,音星。《·唐风》岂无他人,不如我同姓。叶上菁。《郑晓曰》姓,字从女生。上古八大姓,姜姬嬀姒嬴姞姚妘,皆从女。𠇷,从人。
考证:〔䀭姓,备庶媵也。《吴语》一介嫡女愿执箕箒,以䀭姓于王宫。〕谨照原文两䀭字俱改晐。〔《君奭》越百姓里居。〕谨照原书君奭改爲酒诰。〔京房本姓李,推律定性爲京氏。〕谨照汉书京房传定性改定姓。
Fanqie:息正 (《广韵·去声··》)
Unihan definition:one's family name; clan, people

Example usage

论语·述而》:君取于吴为同,谓之吴孟子。
The prince married a daughter of the house of Wu, of the same surname with himself, and called her, 'The elder Zi of Wu.'
孟子·万章下》:有贵戚之卿,有异之卿。
There are the high ministers who are noble and relatives of the prince, and there are those who are of a different surname.
礼记·缁衣》:子曰:“上人疑则百惑,下难知则君长劳。”
The Master said, "when the highest among men has doubts and perplexities, the common people go astray. When (the ministers) below him are difficult to be understood, the toil of the ruler is prolonged."
孝经·孝治》:故得百之欢心,以事其先君。
Thus it was that they got all their people with joyful hearts (to assist them) in serving the rulers, their predecessors.
扬子法言》:或曰:“有人焉,曰云孔而字仲尼,入其门,升其堂,伏其几,袭其裳,则可谓仲尼乎?”
Someone said: Suppose there is a man who says that his surname is Kong, and his name Zhongni. If he enters Confucius's gate, ascends his hall, sits in his chair, and wears his clothes, then may he be called Confucius?
庄子·在宥》:天下好知,而百求竭矣。
All were eager for knowledge, and the people were exhausted with their searchings (after what was good).
道德经》:圣人不仁,以百为刍狗。
The sages do not act from (any wish to be) benevolent; they deal with the people as the dogs of grass are dealt with.
商君书·更法》:今吾欲变法以治,更礼以教百,恐天下之议我也。
I intend, now, to alter the laws, so as to obtain orderly government, and to reform the rites, so as to teach the people; but I am afraid the empire will criticize me.
孙子兵法·作战》:国之贫于师者远输,远输则百贫,近于师者贵卖,贵卖则百财竭,财竭则急于丘役,力屈财殚,中原内虚于家,百之费,十去其七,公家之费,破车罢马,甲胄矢弩,戟楯蔽橹,丘牛大车,十去其六。
Poverty of the State exchequer causes an army to be maintained by contributions from a distance. Contributing to maintain an army at a distance causes the people to be impoverished. On the other hand, the proximity of an army causes prices to go up; and high prices cause the people's substance to be drained away. When their substance is drained away, the peasantry will be afflicted by heavy exactions. With this loss of substance and exhaustion of strength, the homes of the people will be stripped bare, and three-tenths of their income will be dissipated; while government expenses for broken chariots, worn-out horses, breast-plates and helmets, bows and arrows, spears and shields, protective mantles, draught-oxen and heavy wagons, will amount to four-tenths of its total revenue.
史记·五帝本纪》:黄帝者,少典之子,公孙,名曰轩辕。
Huangdi (Yellow emperor) was the son of Shaodian. His surname was Gongsun, and his prename Xuanyuan.
荀子·》:下覆百,上饰帝王。
说苑·君道》:好善道不能甚,则百之亲之也,亦不能甚。
春秋繁露·竹林》:自是之后,顷公恐惧,不听声乐,不饮酒食肉,内爱百,问疾吊霄,外敬诸侯。
韩诗外传·卷一》:宽而容众,百信之。
大戴礼记·主言》:毕弋田猎之得,不以盈宫室也:徵敛于百,非以充府库也。
白虎通德论·》:故《论语》曰:“有过,在予一人。
新书·修政语上》:故道以数取之为明,以数行之为章,以数施之万为藏。
新序·善谋下》:四人前对,各言其名,上乃惊曰:“吾求公数岁,公避逃我,今公何自从吾儿游乎?”
中论·虚道》:是以辜罪昭著,腥德发闻,百伤心,鬼神怨痛,曾不自闻,愈休如也。
孔子家语·始诛》:若是三年而百正矣。
潜夫论·思贤》:是故先王为官择人,必得其材,功加于人,德称其位,人谋鬼谋,百与能,务顺以动天地如此
论衡·奇怪》:禹母吞薏苡而生禹,故夏曰姒。
太玄经·》:人或阴言,百和之。
风俗通义·六国》:哀之,为之语曰:“楚虽三户,亡秦必楚。”
孔丛子·广言》:、命、孥,子也。
申鉴·政体》:上下睹利害之存乎己也,故肃恭其心,慎修其行,内不忒惑,外无异望,虑其暏去徼幸,无罪过不忧惧,请谒无所听,财赂无所用,则民志平矣。
新语·道基》:故虐行则怨积,德布则功兴,百以德附,骨肉以仁亲,夫妇以义合,朋友以义信,君臣以义序,百官以义承,曾、闵以仁成大孝,伯姬以义建至贞,守国者以仁坚固,佐君者以义不倾,君以仁治,臣以义平,乡党以仁恂恂,朝廷以义便便,美女以贞显其行,烈士以义彰其名,阳气以仁生,阴节以义降,《鹿鸣》以仁求其群,《关雎》以义鸣其雄,《春秋》以仁义贬绝,《诗》以仁义存亡,《乾》、《坤》以仁和合,《八卦》以义相承,《书》以仁叙九族,君臣以义制忠,《礼》以仁尽节,乐以礼升降。
独断·卷上》:刺史太守相劾奏申下上迁书文亦如之,其徵为九卿,若迁京师,近臣则言官具言名,其免若得罪无
蔡中郎集·独断》:群臣异有功封者,谓之彻侯。
墨子·经说上》:命之马,类也。
列子·黄帝》:又十有五年,忧天下之不治,竭聪明,进智力,营百,焦然肌色皯黣,昏然五情爽惑。
鶡冠子·天则》:夫使百释己而以上为心者,教之所期也。
文子·道原》:真人者,大己而小天下,贵治身而贱治人,不以物滑和,不以欲乱情,隐其名,有道则隐,无道则见,为无为,事无事,知不知也,怀天道,包天心,嘘吸阴阳,吐故纳新,与阴俱闭,与阳俱开,与刚柔卷舒,与阴阳俯仰,与天同心,与道同体。
列仙传·老子》:老子李名耳,字伯阳,陈人也。
老子河上公章句》:德化厚,百安。
韩非子·主道》:是故明君之行赏也,暧乎如时雨,百利其泽。
慎子·威德》:圣人虽不忧人之危,百准上而比于下,其必取己安焉,则圣人无事也。
谏逐客书》:孝公用商鞅之法,移风易俗,民以殷盛,国以富强,百乐用,诸侯亲服,获楚、魏之师,举地千里,至今治强。
管子·轻重己》:以秋日至始,数四十六日,秋尽而冬始,天子服黑絻黑而静处,朝诸侯卿大夫列士,循于百,发号出令曰:“毋行大火,毋斩大山,毋塞大水,毋犯天之隆”,天子之冬禁也。
吴子·图国》:吴子曰:“昔之图国家者,必先教百而亲万民。”
六韬·盈虚》:戴其君如日月,亲其君如父母。

You can examine all occurrences of this character or phrase in Pre-Qin and Han texts or Post-Han texts on the site.


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