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Chinese Text Project

U+5A01

Seal script

Jinwen
𤰴
Semantic variant
𤱫
Semantic variant

Radical:+ 6 strokes = 9 strokes total.
References:Guangyun: p.64#47 Kangxi: p.261#24 Cihai: p.384r6c01 GSR: 574.a Hanyu: v2,p1404#01
Composition:Top, left and right: , bottom: . Component of: 𨜠 𠋘 𫶆 𣸵 𮞩 𦞏 𥔃 𬕚 𦩬 𨩆 [More]
Mandarin:wēi ㄨㄟ
Cantonese:wai1
Tang reconstruction:*qiuəi
Shuowen:女部》威:姑也。从女从戌。漢律曰:「婦告威姑。」
Guangyun:廣韻·上平聲··》威:威儀又姓風俗通云齊威王之後。於非切,八。
Kangxi:康熙字典·女部·》威:〔古文〕𤰴𤱫《唐韻》《集韻》《韻會》𠀤於非切,音蝛。尊嚴也。《·大有》威如之吉。《·洪範》惟辟作威。《周禮·天官》𠛬賞以馭其威。《吳語》夫固知君王之蓋威以好勝也。又《諡法》猛以剛果,彊義執政,𠀤曰威。又婦稱姑爲威姑。猶子稱父爲嚴君。《說文》威,姑也,引漢律婦告威姑。《正字通》按漢律威姑二字宜連讀,信如說文訓,似告姑姑,豈成文理。又南威,美人名。又虎脅兩旁及尾端有骨如乙,名虎威,見《酉陽雜俎》。又伊威,蟲名。《爾雅·釋蟲》作蛜蝛。《·豳風》伊威在室。又與畏通。《莊子·漁父篇》未嘗見夫子遇人如此其威也。《註》威畏義同。
Fanqie:於非 (《廣韻·上平聲··》)
Unihan definition:pomp, power; powerful; dominate

CTP Dictionary

[Show proper names]

Example usage

論語·學而》:子曰:「君子不重則不,學則不固。」
The Master said, "If the scholar be not grave, he will not call forth any veneration, and his learning will not be solid."
孟子·滕文公下》:富貴不能淫,貧賤不能移,武不能屈。
To be above the power of riches and honours to make dissipated, of poverty and mean condition to make swerve from principle, and of power and force to make bend
禮記·緇衣》:》云:『朋有攸攝,攝以儀。』
It is said in the Book of Poetry (III, ii, ode 3, 4), "And all the friends assisting you Behave with reverent mien."
揚子法言》:言重則有法,行重則有德,貌重則有,好重則有觀。
If one's words are serious, then he has a model. If one's actions are serious, then he has de. If one's demeanor is serious, then he has majesty. If his interests are serious, then he has patience.
論衡·率性》:是故叔孫通制定禮儀,拔劍爭功之臣,奉禮拜伏,初驕倨而後遜順,教德,變易性也。
In the same way the officers who were wont to draw their swords to fight out, whose merits were first, went through all the ceremonial, and prostrated themselves (before the emperor), when Shusun Tong had fixed the rites. Imperious and overbearing first, they became obedient and submissive. The power of instruction and the influence of virtue transform the character.
墨子·七患》:畜種菽粟不足以食之,大臣不足
7事之,賞賜不能喜,誅罰不能,七患也。
And when the crops are not sufficient for food and the ministers can not be charged with responsibilities, and when awards fail to make people happy and punishment to make them afraid, this is the seventh worry.
莊子·馬蹄》:飢之渴之,馳之驟之,整之齊之,前有橛飾之患,而後有鞭筴之,而馬之死者已過半矣。
(Men proceeded further) to subject them to hunger and thirst, to gallop them and race them, and to make them go together in regular order. In front were the evils of the bit and ornamented breastbands, and behind were the terrors of the whip and switch. (When so treated), more than half of them died.
道德經》:民不畏,則大至。
When the people do not fear what they ought to fear, that which is their great dread will come on them.
商君書·去強》:以一取十,以聲取實,故能為者王。
One who has prestige captures ten by means of one, and grasps concrete things by means of the very sound of his name. Therefore he who succeeds in having prestige, attains supremacy.
史記·五帝本紀》:仁而,惠而信,修身而天下服。
Humane yet dignified, kind yet truthful; he practised self-culture and all men submitted to him.
荀子·大略》:孔子曰:「《》云:『朋友攸攝,攝以儀。』」
說苑·君道》:凡處尊位者必以敬,下順德規諫,必開不諱之門,撙節安靜以藉之,諫者勿振以,毋格其言,博采其辭,乃擇可觀。
春秋繁露·王道》:諸侯強者行,小國破滅。
韓詩外傳·卷二》:越王勾踐起兵而攻吳,諸侯畏其,魯往獻女,吾姊與焉,兄往視之,道畏而死。
大戴禮記·主言》:是以兵革不動而,用利不施而親,此之謂『明主之守也,折衝乎千里之外』,此之謂也。
白虎通德論·三軍》:大夫將兵出,必不御者,欲盛其,使士卒一意繫心也。
新書·脩政語下》:政曰:諸侯政平於內,而於外矣。
新序·善謀下》:項王所過,無不殘滅多怨,百姓不附,特劫於強服耳。
中論·法象》:夫法象立、所以為君子,法象者、莫先乎正容貌、慎儀,是故先王之制禮也,為冕服采章以旌之,為珮玉鳴璜以聲之,欲其尊也,欲其莊也,焉可懈慢也?
孔子家語·始誅》:又不可,而後以憚之。
潛夫論·務本》:故君子曰:財賄不多,衣食不贍,聲色不妙,勢不行,非君子之憂也。
太玄經·》:測曰,「夷其角」、以傷也。
風俗通義·三王》:夫擅國之謂王,能制割之謂王,制殺生之之謂王。
孔叢子·論書》:定公問曰:「《周書》所謂『庸庸、祗祗、、顯民』,何謂也?」
申鑒·政體》: 興農桑以養其生,審好惡以正其俗,宣文教以章其化,立武備以秉其,明賞罰以統其法。
忠經·政理章》:刑臨以,知懼無犯。
素書·遵義章》:怒而無者犯。
新語·道基》:知伯仗任力,兼三晉而亡。
獨斷·卷下》:孝和曰穆宗,孝安曰恭宗,孝順曰敬宗,孝桓曰宗,唯殤、沖、質三少帝,皆以未踰年而崩,不列于宗廟。
蔡中郎集·獨斷》:光武為世祖,明帝為顯宗,章帝為肅宗,和帝為穆宗,安帝為恭宗,順帝為敬宗,桓帝為宗,廟皆不毀。
列子·仲尼》:凡此眾庶,爵賞不能勸,刑罰不能,盛衰利害不能易,哀樂不能移。
鶡冠子·天則》:故其上際下交,其澤四被而不鬲。
文子·精誠》:老子曰:人主之思,神不馳於胸中,智不出於四域,懷其仁誠之心,甘雨以時,五穀蕃殖,春生夏長,秋收冬藏,月省時考,終歲獻貢,養民以公,厲以誠,法省不煩,教化如神,法寬刑緩,囹圄空虛,天下一俗,莫懷姦心,此聖人之思也。
文始真經·九藥》:鳳以難見為神,是以聖人以深為根。
老子河上公章句》:人君不靜則失,治身不靜則身危,龍靜故能變化,虎躁故夭虧也。
韓非子·存韓》:因令象武發東郡之卒,闚兵於境上而未名所之,則齊人懼而從蘇之計,是我兵未出而勁韓以擒,強齊以義從矣。
管子·輕重丁》:不待舉兵而朝者八諸侯,此乘天而動天下之道也
孫子兵法·九地》:夫霸王之兵,伐大國則其眾不得聚,加于敵,則其交不得合。
吳子·治兵》:所謂治者,居則有禮,動則有,進不可當,退不可追,前卻有節,左右應麾,雖絕成陳,雖散成行。
六韜·六守》:人君無以三寶借人,借人則君失其
司馬法·仁本》:外得焉,所以戰也。

You can examine all occurrences of this character or phrase in Pre-Qin and Han texts or Post-Han texts on the site.


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